महाभारतः mahābhārataḥ - book-4, chapter-59, verse-39

इत्युक्तो देवराजस्तु पार्थभीष्मसमागमम् ।
पूजयामास दिव्येन पुष्पवर्षेण भारत ॥३९॥

39. ityukto devarājastu pārthabhīṣmasamāgamam ,
pūjayāmāsa divyena puṣpavarṣeṇa bhārata.

39. iti uktaḥ devarājaḥ tu pārthabhīṣmasamāgamam
pūjayāmāsa divyena puṣpavarṣeṇa bhārata

39. O Bhārata, having been addressed thus, the king of the gods, Indra, then honored the meeting of Arjuna (Pārtha) and Bhishma with a divine shower of flowers.

Words meanings summery:

• इति (iti) - thus, in this manner, as

• उक्तः (uktaḥ) - spoken, said, addressed

• देवराजः (devarājaḥ) - king of gods, Indra

• तु (tu) - used for emphasis or continuation (but, indeed, yet)

• पार्थभीष्मसमागमम् (pārthabhīṣmasamāgamam) - the meeting of Pārtha and Bhishma

• पूजयामास (pūjayāmāsa) - he honored, he worshipped

• दिव्येन (divyena) - by divine, with celestial

• पुष्पवर्षेण (puṣpavarṣeṇa) - with a rain of flowers, by a shower of flowers

• भारत (bhārata) - A vocative used by Saṃjaya to address Dhṛtarāṣṭra. (O descendant of Bharata, O Bhārata)

Words meanings and morphology

इति (iti) - thus, in this manner, as

(indeclinable)

उक्तः (uktaḥ) - spoken, said, addressed

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told, uttered

Past Passive Participle

From root vac (to speak), formed with kta suffix.

Root: vac (class 2)

देवराजः (devarājaḥ) - king of gods, Indra

(proper noun)

Nominative, masculine, singular of devarāja

devarāja - king of gods, Indra

Compound type : tatpurusha (deva+rāja)

• deva – god, deity, divine
  noun (masculine)
  Root: div (class 4)
• rāja – king, ruler, sovereign
  noun (masculine)
  Root: rāj (class 1)

तु (tu) - used for emphasis or continuation (but, indeed, yet)

(indeclinable)

पार्थभीष्मसमागमम् (pārthabhīṣmasamāgamam) - the meeting of Pārtha and Bhishma

(noun)

Accusative, masculine, singular of pārthabhīṣmasamāgama

pārthabhīṣmasamāgama - meeting of Pārtha and Bhishma

Compound of Pārtha and Bhīṣma (as a Dvandva), followed by samāgama (a Tatpurusha).

Compound type : dvandva-tatpurusha (pārtha+bhīṣma+samāgama)

• pārtha – son of Pṛthā (Kuntī), Arjuna
  proper noun (masculine)
  Derived from Pṛthā with aṇ suffix.
• bhīṣma – Bhishma (a character in Mahabharata); terrible, formidable
  proper noun (masculine)
  Root: bhī (class 3)
• samāgama – meeting, coming together, union
  noun (masculine)
  From sam + ā + gam + a.
  Prefixes: sam+ā
  Root: gam (class 1)

पूजयामास (pūjayāmāsa) - he honored, he worshipped

(verb)

3rd person , singular, active, perfect (lit) of pūj

Periphrastic Perfect

Formed with the auxiliary verb ās. Pūjayāmāsa is the 3rd person singular periphrastic perfect of pūj.

Root: pūj (class 10)

दिव्येन (divyena) - by divine, with celestial

(adjective)

Instrumental, neuter, singular of divya

divya - divine, celestial, heavenly, supernatural

Root: div (class 4)

पुष्पवर्षेण (puṣpavarṣeṇa) - with a rain of flowers, by a shower of flowers

(noun)

Instrumental, neuter, singular of puṣpavarṣa

puṣpavarṣa - rain of flowers, shower of flowers

Compound type : tatpurusha (puṣpa+varṣa)

• puṣpa – flower, blossom
  noun (neuter)
  Root: puṣ (class 4)
• varṣa – rain, shower, year
  noun (neuter)
  Root: vṛṣ (class 1)

भारत (bhārata) - A vocative used by Saṃjaya to address Dhṛtarāṣṭra. (O descendant of Bharata, O Bhārata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, India

Derived from Bharata with aṇ suffix.