महाभारतः mahābhārataḥ - book-4, chapter-59, verse-35

पश्येमानरिनिर्दारान्संसक्तानिव गच्छतः ।
चित्ररूपमिदं जिष्णोर्दिव्यमस्त्रमुदीर्यतः ॥३५॥

35. paśyemānarinirdārānsaṁsaktāniva gacchataḥ ,
citrarūpamidaṁ jiṣṇordivyamastramudīryataḥ.

35. paśya imān arinirdārān saṃsaktān iva gacchataḥ
citrarūpam idam jiṣṇoḥ divyam astram udīryataḥ

35. Behold these destroyers of enemies, moving as if joined together. This is the wondrous, divine weapon of Jishnu (Arjuna) being unleashed.

Words meanings summery:

• पश्य (paśya) - see, behold

• इमान् (imān) - these weapons (these)

• अरिनिर्दारान् (arinirdārān) - destroyers of enemies

• संसक्तान् (saṁsaktān) - moving as if attached (attached, joined, clinging)

• इव (iva) - as if, like

• गच्छतः (gacchataḥ) - moving, going

• चित्ररूपम् (citrarūpam) - wondrous-formed, having a variegated appearance

• इदम् (idam) - this weapon (this)

• जिष्णोः (jiṣṇoḥ) - of Jishnu, of Arjuna

• दिव्यम् (divyam) - divine, celestial

• अस्त्रम् (astram) - weapon, missile

• उदीर्यतः (udīryataḥ) - being discharged, being unleashed, being propelled

Words meanings and morphology

पश्य (paśya) - see, behold

(verb)

2nd person , singular, active, imperative (loṭ) of paśya

Imperative, 2nd Person Singular

Derived from root dṛś (to see), with the present stem paśya-.

Root: dṛś (class 1)

इमान् (imān) - these weapons (these)

(pronoun)

Accusative, masculine, plural of idam

idam - this, these

Note: Refers to the 'arinirdārān'.

अरिनिर्दारान् (arinirdārān) - destroyers of enemies

(noun)

Accusative, masculine, plural of arinirdāra

arinirdāra - destroyer of enemies

Compound of 'ari' (enemy) and 'nirdāra' (destroyer).

Compound type : tatpuruṣa (ari+nirdāra)

• ari – enemy, foe
  noun (masculine)
• nirdāra – tearing down, destroyer, breaking forth
  noun (masculine)
  From root dṛ (to tear, burst) with prefix nir-.
  Prefix: nir
  Root: dṛ

Note: Qualifies the subject of observation, referring to the weapons.

संसक्तान् (saṁsaktān) - moving as if attached (attached, joined, clinging)

(adjective)

Accusative, masculine, plural of saṃsakta

saṁsakta - attached, joined, clinging, adhering

Past Passive Participle

From root sañj (to cling, adhere) with prefix sam-.

Prefix: sam

Root: sañj (class 1)

Note: Qualifies 'arinirdārān'.

इव (iva) - as if, like

(indeclinable)

गच्छतः (gacchataḥ) - moving, going

(adjective)

Accusative, masculine, plural of gacchat

gacchat - moving, going

Present Active Participle

From root gam (to go) in the present stem.

Root: gam (class 1)

Note: Qualifies 'arinirdārān' and 'saṃsaktān'.

चित्ररूपम् (citrarūpam) - wondrous-formed, having a variegated appearance

(adjective)

Nominative, neuter, singular of citrarūpa

citrarūpa - wondrous-formed, having a variegated appearance, of diverse forms

Compound of 'citra' (wondrous, variegated) and 'rūpa' (form).

Compound type : bahuvrīhi (citra+rūpa)

• citra – wonderful, variegated, bright
  adjective (neuter)
• rūpa – form, shape, appearance, beauty
  noun (neuter)

Note: Qualifies 'astram'.

इदम् (idam) - this weapon (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Refers to 'astram'.

जिष्णोः (jiṣṇoḥ) - of Jishnu, of Arjuna

(proper noun)

Genitive, masculine, singular of jiṣṇu

jiṣṇu - victorious; an epithet of Indra or Arjuna

Root: ji

दिव्यम् (divyam) - divine, celestial

(adjective)

Nominative, neuter, singular of divya

divya - divine, celestial, heavenly

Derived from 'div' (heaven).

Note: Qualifies 'astram'.

अस्त्रम् (astram) - weapon, missile

(noun)

Nominative, neuter, singular of astra

astra - weapon, missile, arrow

From root as (to throw, cast).

Root: as (class 4)

Note: Subject of the second clause.

उदीर्यतः (udīryataḥ) - being discharged, being unleashed, being propelled

(adjective)

Nominative, neuter, singular of udīryat

udīryat - being discharged, being propelled, being emitted

Present Passive Participle

From root īr (to stir, move, send forth) with prefix ud-.

Prefix: ud

Root: īr (class 6)

Note: Qualifies 'astram'.