महाभारतः mahābhārataḥ - book-4, chapter-59, verse-31

ततो गाण्डीवनिर्मुक्ता निरमित्रं चिकीर्षवः ।
आगच्छन्पुङ्खसंश्लिष्टाः श्वेतवाहनपत्रिणः ॥३१॥

31. tato gāṇḍīvanirmuktā niramitraṁ cikīrṣavaḥ ,
āgacchanpuṅkhasaṁśliṣṭāḥ śvetavāhanapatriṇaḥ.

31. tataḥ gāṇḍīva-nirmuktāḥ nir-amitraṃ cikīrṣavaḥ
āgacchan puṅkha-saṃśliṣṭāḥ śveta-vāhana-patriṇaḥ

31. Then, the feathered arrows of Arjuna (Śvetavāhana), released from his Gāṇḍīva bow, intent on making the enemy disappear, came forth.

Words meanings summery:

• ततः (tataḥ) - then; thereafter; from that

• गाण्डीव-निर्मुक्ताः (gāṇḍīva-nirmuktāḥ) - released from the Gāṇḍīva (bow)

• निर्-अमित्रं (nir-amitraṁ) - intending to make the enemy disappear (enemyless, without enemies)

• चिकीर्षवः (cikīrṣavaḥ) - desiring to make/do, intending to perform

• आगच्छन् (āgacchan) - came, approached

• पुङ्ख-संश्लिष्टाः (puṅkha-saṁśliṣṭāḥ) - fletched, joined with feathers

• श्वेत-वाहन-पत्रिणः (śveta-vāhana-patriṇaḥ) - arrows of Arjuna (one with white steeds)

Words meanings and morphology

ततः (tataḥ) - then; thereafter; from that

(indeclinable)

गाण्डीव-निर्मुक्ताः (gāṇḍīva-nirmuktāḥ) - released from the Gāṇḍīva (bow)

(adjective)

Nominative, masculine, plural of gāṇḍīvanirmukta

gāṇḍīvanirmukta - released from the Gāṇḍīva bow

Compound of Gāṇḍīva (proper noun for a bow) and nirmukta (released).

Compound type : tatpurusha (gāṇḍīva+nirmukta)

• gāṇḍīva – name of Arjuna's bow
  proper noun (neuter)
• nirmukta – released, discharged, freed
  adjective (masculine)
  Past Passive Participle
  Derived from the root muc with the prefix nir.
  Prefix: nir
  Root: muc (class 6)

Note: Refers to the arrows.

निर्-अमित्रं (nir-amitraṁ) - intending to make the enemy disappear (enemyless, without enemies)

(adjective)

Accusative, neuter, singular of niramitra

niramitra - enemyless, hostile, having no enemies

Compound with prefix nir- (from nis) meaning 'without'.

Compound type : bahuvrihi (nis+amitra)

• nis – out, forth, without, free from
  indeclinable
  A preverb (upasarga) or particle.
• amitra – enemy, foe
  noun (masculine)

Note: Functions adverbially, 'so that there are no enemies'.

चिकीर्षवः (cikīrṣavaḥ) - desiring to make/do, intending to perform

(adjective)

Nominative, masculine, plural of cikīrṣu

cikīrṣu - desiring to do, wishing to perform

Desiderative noun/adjective

Formed from the desiderative stem of the root kṛ ('to do') with the suffix -u.

Root: kṛ (class 8)

Note: Agrees with the arrows (patriṇaḥ).

आगच्छन् (āgacchan) - came, approached

(verb)

3rd person , plural, active, past imperfect (laṅ) of ā-gam

Prefix: ā

Root: gam (class 1)

पुङ्ख-संश्लिष्टाः (puṅkha-saṁśliṣṭāḥ) - fletched, joined with feathers

(adjective)

Nominative, masculine, plural of puṅkhasaṃśliṣṭa

puṅkhasaṁśliṣṭa - fitted with feathering (of an arrow)

Compound of puṅkha (feathering) and saṃśliṣṭa (joined).

Compound type : tatpurusha (puṅkha+saṃśliṣṭa)

• puṅkha – feathering (of an arrow), tail-part of an arrow
  noun (neuter)
• saṃśliṣṭa – joined, united, fixed
  adjective (masculine)
  Past Passive Participle
  Derived from the root śliṣ with the prefix sam.
  Prefix: sam
  Root: śliṣ (class 4)

Note: Agrees with the arrows (patriṇaḥ).

श्वेत-वाहन-पत्रिणः (śveta-vāhana-patriṇaḥ) - arrows of Arjuna (one with white steeds)

(noun)

Nominative, masculine, plural of śvetavāhanapatrin

śvetavāhanapatrin - arrow belonging to Arjuna (who has white steeds)

Compound of Śvetavāhana (epithet for Arjuna) and patrin (arrow).

Compound type : tatpurusha (śvetavāhana+patrin)

• śvetavāhana – Arjuna (one whose vehicle/steeds are white)
  proper noun (masculine)
  Epithet of Arjuna, formed as a Bahuvrihi compound 'śveta' (white) + 'vāhana' (vehicle/steed).
• patrin – arrow; winged creature; bird
  noun (masculine)
  From 'patra' (feather, wing) with possessive suffix -in.