महाभारतः mahābhārataḥ - book-3, chapter-263, verse-42

एतावच्छक्यमस्माभिर्वक्तुं द्रष्टासि जानकीम् ।
ध्रुवं वानरराजस्य विदितो रावणालयः ॥४२॥

42. etāvacchakyamasmābhirvaktuṁ draṣṭāsi jānakīm ,
dhruvaṁ vānararājasya vidito rāvaṇālayaḥ.

42. etāvat śakyam asmābhiḥ vaktum draṣṭā asi jānakīm
dhruvam vānararājasya viditaḥ rāvaṇālayaḥ

42. This much we can tell you: you will certainly see Janaki, because Ravana's abode is known to the king of the monkeys (Sugriva).

Words meanings summery:

• एतावत् (etāvat) - this much, so much, to this extent

• शक्यम् (śakyam) - it is possible (possible, capable, feasible)

• अस्माभिः (asmābhiḥ) - by us

• वक्तुम् (vaktum) - to speak, to say

• द्रष्टा (draṣṭā) - you will see (Janaki) (seer, one who sees, one who will see)

• असि (asi) - you are

• जानकीम् (jānakīm) - Janaki (Sita)

• ध्रुवम् (dhruvam) - certainly, surely, truly

• वानरराजस्य (vānararājasya) - of Sugriva, the monkey king (of the king of monkeys, of the monkey king)

• विदितः (viditaḥ) - known, understood, perceived

• रावणालयः (rāvaṇālayaḥ) - Ravana's abode, dwelling of Ravana

Words meanings and morphology

एतावत् (etāvat) - this much, so much, to this extent

(indeclinable)

शक्यम् (śakyam) - it is possible (possible, capable, feasible)

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, capable, feasible, proper to be done

Gerundive (Potential Passive Participle)

Derived from root śak (to be able) with suffix -ya.

Root: śak (class 5)

Note: Used impersonally in the sense of 'it is possible'.

अस्माभिः (asmābhiḥ) - by us

(pronoun)

Instrumental, plural of asmad

asmad - I, we (first person pronoun)

वक्तुम् (vaktum) - to speak, to say

(indeclinable)

Infinitive

Derived from root vac (to speak) with suffix -tum.

Root: vac (class 2)

द्रष्टा (draṣṭā) - you will see (Janaki) (seer, one who sees, one who will see)

(noun)

Nominative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, one who sees, one who will see

Agent noun/Future Participle (kṛt affix -tṛ)

Derived from root dṛś (to see) with suffix -tṛ.

Root: dṛś (class 1)

Note: Used with 'asi' (you are) to form a periphrastic future tense: 'you will be a seer', meaning 'you will see'.

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Root: as (class 2)

जानकीम् (jānakīm) - Janaki (Sita)

(proper noun)

Accusative, feminine, singular of jānakī

jānakī - Janaki (daughter of Janaka, another name for Sita)

ध्रुवम् (dhruvam) - certainly, surely, truly

(indeclinable)

Note: Used as an adverb here.

वानरराजस्य (vānararājasya) - of Sugriva, the monkey king (of the king of monkeys, of the monkey king)

(noun)

Genitive, masculine, singular of vānararāja

vānararāja - king of monkeys, monkey king

Compound type : ṣaṣṭhī-tatpuruṣa (vānara+rājan)

• vānara – monkey
  noun (masculine)
• rājan – king, ruler
  noun (masculine)

विदितः (viditaḥ) - known, understood, perceived

(adjective)

Nominative, masculine, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

Derived from root vid (to know) with suffix -ita.

Root: vid (class 2)

रावणालयः (rāvaṇālayaḥ) - Ravana's abode, dwelling of Ravana

(noun)

Nominative, masculine, singular of rāvaṇālaya

rāvaṇālaya - Ravana's abode, dwelling of Ravana

Compound type : ṣaṣṭhī-tatpuruṣa (rāvaṇa+ālaya)

• rāvaṇa – Ravana (the demon king of Lanka)
  proper noun (masculine)
• ālaya – abode, dwelling, house
  noun (masculine)