महाभारतः mahābhārataḥ - book-3, chapter-263, verse-38

तस्याचचक्षे गन्धर्वो विश्वावसुरहं नृप ।
प्राप्तो ब्रह्मानुशापेन योनिं राक्षससेविताम् ॥३८॥

38. tasyācacakṣe gandharvo viśvāvasurahaṁ nṛpa ,
prāpto brahmānuśāpena yoniṁ rākṣasasevitām.

38. tasya ācacakshe gandharvaḥ viśvāvasuḥ aham nṛpa
prāptaḥ brahmānuśāpena yonim rākṣasasevitām

38. To him, the gandharva named Viśvāvasu recounted: "O King, I am Viśvāvasu, who, having been cursed by Brahmā, have attained a birth (yoni) frequented by rākṣasas."

Words meanings summery:

• तस्य (tasya) - Refers to Rāma. (to him, of him, his)

• आचचक्स्हे (ācacakshe) - he recounted, he told, he narrated

• गन्धर्वः (gandharvaḥ) - Subject of 'ācacakshe'. (a gandharva (celestial musician))

• विश्वावसुः (viśvāvasuḥ) - Appears in apposition to 'gandharvaḥ'. (Viśvāvasu (name of a specific gandharva))

• अहम् (aham) - Viśvāvasu speaking about himself. (I, myself)

• नृप (nṛpa) - Viśvāvasu addresses Rāma as 'king'. (O king)

• प्राप्तः (prāptaḥ) - Qualifies 'aham'. (obtained, reached, attained)

• ब्रह्मानुशापेन (brahmānuśāpena) - Explains the cause of Viśvāvasu's current state. (by the curse of Brahmā)

• योनिम् (yonim) - Refers to a state of being or form of existence. (a birth, origin, womb, source)

• राक्षससेविताम् (rākṣasasevitām) - Qualifies 'yonim'. (frequented/inhabited by rākṣasas)

Words meanings and morphology

तस्य (tasya) - Refers to Rāma. (to him, of him, his)

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

Masculine genitive/dative singular.

Note: 'To him' is appropriate for the verb 'ācacakshe'.

आचचक्स्हे (ācacakshe) - he recounted, he told, he narrated

(verb)

3rd person , singular, middle, perfect (Lit) of ā-cakhs

Reduplicated Perfect Middle

Perfect middle (ātmanepada) 3rd person singular of √cakhs (variant of √cakṣ) with upasarga ā.

Prefix: ā

Root: cakhs (class 2)

गन्धर्वः (gandharvaḥ) - Subject of 'ācacakshe'. (a gandharva (celestial musician))

(noun)

Nominative, masculine, singular of gandharva

gandharva - a class of celestial beings, often musicians or semi-divine

Masculine nominative singular.

विश्वावसुः (viśvāvasuḥ) - Appears in apposition to 'gandharvaḥ'. (Viśvāvasu (name of a specific gandharva))

(proper noun)

Nominative, masculine, singular of viśvāvasu

viśvāvasu - Viśvāvasu (name of a famous gandharva, means 'all-wealth')

Masculine nominative singular.

अहम् (aham) - Viśvāvasu speaking about himself. (I, myself)

(pronoun)

Nominative, singular of asmad

asmad - I, me

Nominative singular.

नृप (nṛpa) - Viśvāvasu addresses Rāma as 'king'. (O king)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler (literally 'protector of men')

Vocative singular.

Root: pā (class 1)

प्राप्तः (prāptaḥ) - Qualifies 'aham'. (obtained, reached, attained)

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, attained, arrived, gained

Past Passive Participle

Past passive participle of pra-āp. Masculine nominative singular.

Prefix: pra

Root: āp (class 5)

ब्रह्मानुशापेन (brahmānuśāpena) - Explains the cause of Viśvāvasu's current state. (by the curse of Brahmā)

(noun)

Instrumental, masculine, singular of brahmānuśāpa

brahmānuśāpa - curse of Brahmā

Instrumental singular. Compound of 'brahman' and 'anuśāpa'.

Compound type : tatpurusha (brahman+anuśāpa)

• brahman – Brahmā (the creator god); sacred utterance; ultimate reality (brahman)
  proper noun (masculine)
• anuśāpa – curse, anathema
  noun (masculine)
  From 'anu-śap' (to curse).
  Prefix: anu
  Root: śap (class 1)

योनिम् (yonim) - Refers to a state of being or form of existence. (a birth, origin, womb, source)

(noun)

Accusative, feminine, singular of yoni

yoni - womb, origin, source, place of birth, species, rebirth

Feminine accusative singular.

Note: Object of 'prāptaḥ'.

राक्षससेविताम् (rākṣasasevitām) - Qualifies 'yonim'. (frequented/inhabited by rākṣasas)

(adjective)

Accusative, feminine, singular of rākṣasasevitā

rākṣasasevitā - frequented by rākṣasas

Feminine accusative singular. Compound of 'rākṣasa' and 'sevitā' (PPP of √sev).

Compound type : tatpurusha (rākṣasa+sevitā)

• rākṣasa – rākṣasa (a class of demonic beings)
  noun (masculine)
• sevitā – frequented, served, inhabited
  adjective (feminine)
  Past Passive Participle
  Past passive participle of √sev. Feminine nominative singular (base form).
  Root: sev (class 1)