महाभारतः mahābhārataḥ - book-3, chapter-263, verse-11

कथमुत्सृज्य वैदेहीं वने राक्षससेविते ।
इत्येवं भ्रातरं दृष्ट्वा प्राप्तोऽसीति व्यगर्हयत् ॥११॥

11. kathamutsṛjya vaidehīṁ vane rākṣasasevite ,
ityevaṁ bhrātaraṁ dṛṣṭvā prāpto'sīti vyagarhayat.

11. katham utsṛjya vaidehīm vane rākṣasa-sevite iti
evam bhrātaram dṛṣṭvā prāptaḥ asi iti vyagarhayat

11. “How could you abandon Vaidehī (Sītā) in a forest frequented by demons (rākṣasas)?”, he asked. Seeing his brother thus, he reprimanded him, saying, “You have come (alone)!”

Words meanings summery:

• कथम् (katham) - how? why?

• उत्सृज्य (utsṛjya) - having abandoned, having left, having given up

• वैदेहीम् (vaidehīm) - referring to Sītā (Vaidehī (Sītā))

• वने (vane) - in the forest, in the woods

• राक्षस-सेविते (rākṣasa-sevite) - frequented by demons, served by demons

• इति (iti) - introduces or closes a quote (thus, so, quoting particle)

• एवम् (evam) - thus, in this manner, so

• भ्रातरम् (bhrātaram) - his brother (Lakṣmaṇa) (brother)

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• प्राप्तः (prāptaḥ) - you have arrived (alone) (arrived, obtained, reached)

• असि (asi) - you are

• इति (iti) - introduces or closes a quote (thus, so, quoting particle)

• व्यगर्हयत् (vyagarhayat) - he reproached, he blamed, he criticized

Words meanings and morphology

कथम् (katham) - how? why?

(indeclinable)

उत्सृज्य (utsṛjya) - having abandoned, having left, having given up

(indeclinable)

Absolutive (Gerund)

From ut-√sṛj (to abandon, emit) + -ya suffix

Prefix: ut

Root: sṛj (class 6)

वैदेहीम् (vaidehīm) - referring to Sītā (Vaidehī (Sītā))

(proper noun)

Accusative, feminine, singular of vaidehī

vaidehī - daughter of Videha (Sītā)

Feminine derivative of Videha

वने (vane) - in the forest, in the woods

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

राक्षस-सेविते (rākṣasa-sevite) - frequented by demons, served by demons

(adjective)

Locative, neuter, singular of rākṣasa-sevita

rākṣasa-sevita - frequented by demons, inhabited by rākṣasas

Compound of rākṣasa (demon) and sevita (frequented)

Compound type : tatpurusha (rākṣasa+sevita)

• rākṣasa – demon, evil spirit
  noun (masculine)
• sevita – frequented, resorted to, served
  adjective (neuter)
  Past Passive Participle
  From √sev (to serve, frequent)
  Root: sev (class 1)

Note: Agrees with vane

इति (iti) - introduces or closes a quote (thus, so, quoting particle)

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

भ्रातरम् (bhrātaram) - his brother (Lakṣmaṇa) (brother)

(noun)

Accusative, masculine, singular of bhrātṛ

bhrātṛ - brother

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

From √dṛś (to see) + -tvā suffix

Root: dṛś (class 1)

प्राप्तः (prāptaḥ) - you have arrived (alone) (arrived, obtained, reached)

(adjective)

Nominative, masculine, singular of prāpta

prāpta - arrived, reached, obtained

Past Passive Participle

From pra-√āp (to arrive, obtain)

Prefix: pra

Root: āp (class 5)

Note: Implied subject 'you' (Lakṣmaṇa)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of √as

Root verb

Root: as (class 2)

इति (iti) - introduces or closes a quote (thus, so, quoting particle)

(indeclinable)

व्यगर्हयत् (vyagarhayat) - he reproached, he blamed, he criticized

(verb)

3rd person , singular, active, imperfect (laṅ) of vyagarhayat

From vi-√garh (to blame, criticize)

Prefix: vi

Root: garh (class 10)