महाभारतः mahābhārataḥ - book-3, chapter-263, verse-11

कथमुत्सृज्य वैदेहीं वने राक्षससेविते ।
इत्येवं भ्रातरं दृष्ट्वा प्राप्तोऽसीति व्यगर्हयत् ॥११॥

11. kathamutsṛjya vaidehīṁ vane rākṣasasevite ,
ityevaṁ bhrātaraṁ dṛṣṭvā prāpto'sīti vyagarhayat.

11. katham utsṛjya vaidehīm vane rākṣasa-sevite iti
evam bhrātaram dṛṣṭvā prāptaḥ asi iti vyagarhayat

11. “How could you abandon Vaidehī (Sītā) in a forest frequented by demons (rākṣasas)?”, he asked. Seeing his brother thus, he reprimanded him, saying, “You have come (alone)!”

11. כשראה את אחיו, גער בו ואמר, איך עזבת את וַידֵהִי ביער שהרָאקְשַׁסַות מרבים בו, ובאת הנה?

Words meanings summery:

• कथम् (katham) - how? why?

• उत्सृज्य (utsṛjya) - having abandoned, having left, having given up

• वैदेहीम् (vaidehīm) - referring to Sītā (Vaidehī (Sītā))

• वने (vane) - in the forest, in the woods

• राक्षस-सेविते (rākṣasa-sevite) - frequented by demons, served by demons

• इति (iti) - introduces or closes a quote (thus, so, quoting particle)

• एवम् (evam) - thus, in this manner, so

• भ्रातरम् (bhrātaram) - his brother (Lakṣmaṇa) (brother)

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• प्राप्तः (prāptaḥ) - you have arrived (alone) (arrived, obtained, reached)

• असि (asi) - you are

• इति (iti) - introduces or closes a quote (thus, so, quoting particle)

• व्यगर्हयत् (vyagarhayat) - he reproached, he blamed, he criticized

Words meanings and morphology

कथम् (katham) - how? why?

(indeclinable)

उत्सृज्य (utsṛjya) - having abandoned, having left, having given up

(indeclinable)

Absolutive (Gerund)

From ut-√sṛj (to abandon, emit) + -ya suffix

Prefix: ut

Root: sṛj (class 6)

वैदेहीम् (vaidehīm) - referring to Sītā (Vaidehī (Sītā))

(proper noun)

Accusative, feminine, singular of vaidehī

vaidehī - daughter of Videha (Sītā)

Feminine derivative of Videha

वने (vane) - in the forest, in the woods

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

राक्षस-सेविते (rākṣasa-sevite) - frequented by demons, served by demons

(adjective)

Locative, neuter, singular of rākṣasa-sevita

rākṣasa-sevita - frequented by demons, inhabited by rākṣasas

Compound of rākṣasa (demon) and sevita (frequented)

Compound type : tatpurusha (rākṣasa+sevita)

• rākṣasa – demon, evil spirit
  noun (masculine)
• sevita – frequented, resorted to, served
  adjective (neuter)
  Past Passive Participle
  From √sev (to serve, frequent)
  Root: sev (class 1)

Note: Agrees with vane

इति (iti) - introduces or closes a quote (thus, so, quoting particle)

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

भ्रातरम् (bhrātaram) - his brother (Lakṣmaṇa) (brother)

(noun)

Accusative, masculine, singular of bhrātṛ

bhrātṛ - brother

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

From √dṛś (to see) + -tvā suffix

Root: dṛś (class 1)

प्राप्तः (prāptaḥ) - you have arrived (alone) (arrived, obtained, reached)

(adjective)

Nominative, masculine, singular of prāpta

prāpta - arrived, reached, obtained

Past Passive Participle

From pra-√āp (to arrive, obtain)

Prefix: pra

Root: āp (class 5)

Note: Implied subject 'you' (Lakṣmaṇa)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of √as

Root verb

Root: as (class 2)

इति (iti) - introduces or closes a quote (thus, so, quoting particle)

(indeclinable)

व्यगर्हयत् (vyagarhayat) - he reproached, he blamed, he criticized

(verb)

3rd person , singular, active, imperfect (laṅ) of vyagarhayat

From vi-√garh (to blame, criticize)

Prefix: vi

Root: garh (class 10)

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