महाभारतः mahābhārataḥ - book-3, chapter-263, verse-21

दक्षिणामिति काकुत्स्थो विदित्वास्य तदिङ्गितम् ।
संस्कारं लम्भयामास सखायं पूजयन्पितुः ॥२१॥

21. dakṣiṇāmiti kākutstho viditvāsya tadiṅgitam ,
saṁskāraṁ lambhayāmāsa sakhāyaṁ pūjayanpituḥ.

21. dakṣiṇām iti kākutsthaḥ viditvā asya tat iṅgitam
saṃskāram lambhayāmāsa sakhāyam pūjayan pituḥ

21. Understanding his (Sugrīva's) intention to go south (for seclusion), Rama, honoring his father's friend, ensured that he received the purificatory rite (saṃskāra).

Words meanings summery:

• दक्षिणाम् (dakṣiṇām) - southwards (indicating a desire for seclusion in the south) (southwards, to the south)

• इति (iti) - thus, in this manner, so

• काकुत्स्थः (kākutsthaḥ) - Rama (descendant of Kakutstha)

• विदित्वा (viditvā) - having known, having understood

• अस्य (asya) - his (referring to Sugrīva) (his, of him, of this)

• तत् (tat) - that (referring to the intention of Sugrīva) (that, his)

• इङ्गितम् (iṅgitam) - intention, inclination (to retreat or go into seclusion) (gesture, sign, hint, intention, inclination)

• संस्कारम् (saṁskāram) - purificatory rite (saṃskāra), likely referring to the coronation or purification rites for kingship (purificatory rite, ceremony, impression, culture, refinement)

• लम्भयामास (lambhayāmāsa) - caused him to receive, performed for him (caused to obtain, arranged for, performed)

• सखायम् (sakhāyam) - friend (referring to Sugrīva) (friend)

• पूजयन् (pūjayan) - honoring, worshiping

• पितुः (pituḥ) - of his (Rama's) father (Dasharatha) (of the father)

Words meanings and morphology

दक्षिणाम् (dakṣiṇām) - southwards (indicating a desire for seclusion in the south) (southwards, to the south)

(noun)

Accusative, feminine, singular of dakṣiṇā

dakṣiṇā - south, southern direction, right (side), skillful, ritual fee

Note: Used adverbially here.

इति (iti) - thus, in this manner, so

(indeclinable)

काकुत्स्थः (kākutsthaḥ) - Rama (descendant of Kakutstha)

(proper noun)

Nominative, masculine, singular of kākutstha

kākutstha - descendant of Kakutstha

विदित्वा (viditvā) - having known, having understood

(indeclinable)

absolutive

Derived from root √vid with suffix -tvā.

Root: √vid (class 2)

अस्य (asya) - his (referring to Sugrīva) (his, of him, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

तत् (tat) - that (referring to the intention of Sugrīva) (that, his)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Modifies 'iṅgitam'.

इङ्गितम् (iṅgitam) - intention, inclination (to retreat or go into seclusion) (gesture, sign, hint, intention, inclination)

(noun)

Accusative, neuter, singular of iṅgita

iṅgita - gesture, sign, hint, intention, inclination

Root: √iṅg (class 1)

संस्कारम् (saṁskāram) - purificatory rite (saṃskāra), likely referring to the coronation or purification rites for kingship (purificatory rite, ceremony, impression, culture, refinement)

(noun)

Accusative, masculine, singular of saṃskāra

saṁskāra - purificatory rite, ceremony, impression, culture, refinement, mental impression

From prefix sam- + root kṛ + suffix ghañ.

Prefix: sam

Root: √kṛ (class 8)

लम्भयामास (lambhayāmāsa) - caused him to receive, performed for him (caused to obtain, arranged for, performed)

(verb)

3rd person , singular, active, perfect (Lit) of lambhayāmāsa

perfect active (causative)

Causative stem lambh + perfect ending āmāsa.

Root: √labh (class 1)

सखायम् (sakhāyam) - friend (referring to Sugrīva) (friend)

(noun)

Accusative, masculine, singular of sakhi

sakhi - friend, companion

पूजयन् (pūjayan) - honoring, worshiping

(adjective)

Nominative, masculine, singular of pūjayan

pūjayat - honoring, worshiping

present active participle

Derived from root √pūj with suffix śatṛ.

Root: √pūj (class 10)

पितुः (pituḥ) - of his (Rama's) father (Dasharatha) (of the father)

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father