महाभारतः mahābhārataḥ - book-3, chapter-263, verse-15

दह्यमानेन तु हृदा रामोऽभ्यपतदाश्रमम् ।
स ददर्श तदा गृध्रं निहतं पर्वतोपमम् ॥१५॥

15. dahyamānena tu hṛdā rāmo'bhyapatadāśramam ,
sa dadarśa tadā gṛdhraṁ nihataṁ parvatopamam.

15. dahyamānena tu hṛdā rāmaḥ abhyapatat āśramam
saḥ dadarśa tadā gṛdhram nihatam parvatopamam

15. But with a burning heart, Rama rushed towards the hermitage. There, he then saw a slain vulture (Jatayu), enormous like a mountain.

Words meanings summery:

• दह्यमानेन (dahyamānena) - by a heart burning (with grief/anger) (by a burning, by a being consumed)

• तु (tu) - but, indeed, yet

• हृदा (hṛdā) - by the heart, with the heart

• रामः (rāmaḥ) - Rama

• अभ्यपतत् (abhyapatat) - rushed towards, attacked, descended

• आश्रमम् (āśramam) - hermitage, abode, stage of life (āśrama)

• सः (saḥ) - Rama (he, that)

• ददर्श (dadarśa) - he saw, he beheld

• तदा (tadā) - then, at that time

• गृध्रम् (gṛdhram) - Jatayu (vulture)

• निहतम् (nihatam) - slain, killed, struck down

• पर्वतोपमम् (parvatopamam) - mountain-like, resembling a mountain

Words meanings and morphology

दह्यमानेन (dahyamānena) - by a heart burning (with grief/anger) (by a burning, by a being consumed)

(adjective)

Instrumental, neuter, singular of dahyamāna

dahyamāna - burning, being consumed, being tormented

Present Middle Participle (śānac)

From root √dah (to burn) in passive voice, present tense, with śānac suffix.

Root: dah (class 1)

Note: Agrees with hṛdā.

तु (tu) - but, indeed, yet

(indeclinable)

हृदा (hṛdā) - by the heart, with the heart

(noun)

Instrumental, neuter, singular of hṛd

hṛd - heart, mind, breast

Note: Used idiomatically 'with a burning heart'.

रामः (rāmaḥ) - Rama

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (a celebrated hero, the seventh incarnation of Viṣṇu)

अभ्यपतत् (abhyapatat) - rushed towards, attacked, descended

(verb)

3rd person , singular, active, imperfect (laṅ) of abhipat

Imperfect Tense (laṅ)

√pat (to fall, fly) with prefixes abhi-. Imperfect tense, 3rd person singular, parasmaipada.

Prefix: abhi

Root: pat (class 1)

आश्रमम् (āśramam) - hermitage, abode, stage of life (āśrama)

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, abode, refuge, stage of life (āśrama)

From √śram (to toil, be weary) with prefix ā-.

Prefix: ā

Root: śram (class 4)

Note: Object of abhyapatat.

सः (saḥ) - Rama (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, him, her, it

Note: Subject of dadarśa.

ददर्श (dadarśa) - he saw, he beheld

(verb)

3rd person , singular, active, perfect (liṭ) of dṛś

Perfect Tense (liṭ)

√dṛś (to see), Perfect tense, 3rd person singular, parasmaipada.

Root: dṛś (class 1)

तदा (tadā) - then, at that time

(indeclinable)

Derived from 'tad'.

Note: Temporal adverb.

गृध्रम् (gṛdhram) - Jatayu (vulture)

(noun)

Accusative, masculine, singular of gṛdhra

gṛdhra - vulture, ravenous

Root: gṛdh (class 4)

Note: Object of dadarśa.

निहतम् (nihatam) - slain, killed, struck down

(adjective)

Accusative, masculine, singular of nihata

nihata - slain, killed, struck down, defeated

Past Passive Participle

From root √han (to strike, kill) with prefix ni- + kta (past passive participle suffix).

Prefix: ni

Root: han (class 2)

Note: Agrees with gṛdhram.

पर्वतोपमम् (parvatopamam) - mountain-like, resembling a mountain

(adjective)

Accusative, masculine, singular of parvatopama

parvatopama - mountain-like, resembling a mountain

Compound: parvata (mountain) + upama (likeness).

Compound type : upama-pūrvapada (parvata+upama)

• parvata – mountain, hill
  noun (masculine)
• upama – likeness, resemblance, comparison
  adjective (masculine/feminine/neuter)

Note: Agrees with gṛdhram.