महाभारतः mahābhārataḥ - book-3, chapter-263, verse-24

वने महति तस्मिंस्तु रामः सौमित्रिणा सह ।
ददर्श मृगयूथानि द्रवमाणानि सर्वशः ।
शब्दं च घोरं सत्त्वानां दावाग्नेरिव वर्धतः ॥२४॥

24. vane mahati tasmiṁstu rāmaḥ saumitriṇā saha ,
dadarśa mṛgayūthāni dravamāṇāni sarvaśaḥ ,
śabdaṁ ca ghoraṁ sattvānāṁ dāvāgneriva vardhataḥ.

24. vane mahati tasmin tu rāmaḥ saumitriṇā
saha dadarśa mṛgayūthāni
dravamāṇāni sarvaśaḥ śabdam ca ghoram
sattvānām dāvāgneḥ iva vardhataḥ

24. In that vast forest, Rama, accompanied by Saumitri (Lakshmana), saw herds of deer fleeing in all directions. He also heard the terrifying sounds of creatures, like the growing roar of a forest fire.

Words meanings summery:

• वने (vane) - in the forest

• महति (mahati) - vast, huge (great, large)

• तस्मिन् (tasmin) - in that (forest) (in that)

• तु (tu) - but, indeed, yet

• रामः (rāmaḥ) - Rama

• सौमित्रिणा (saumitriṇā) - with Saumitri (Lakshmana) (with Saumitri)

• सह (saha) - with, along with

• ददर्श (dadarśa) - he saw

• मृगयूथानि (mṛgayūthāni) - herds of deer

• द्रवमाणानि (dravamāṇāni) - running, fleeing

• सर्वशः (sarvaśaḥ) - in all directions, everywhere

• शब्दम् (śabdam) - sound, noise

• च (ca) - and

• घोरम् (ghoram) - terrible, dreadful, fierce

• सत्त्वानाम् (sattvānām) - of living beings, of creatures (in the forest) (of creatures, of beings)

• दावाग्नेः (dāvāgneḥ) - of a forest fire

• इव (iva) - like, as if

• वर्धतः (vardhataḥ) - increasing, growing

Words meanings and morphology

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

महति (mahati) - vast, huge (great, large)

(adjective)

Locative, neuter, singular of mahat

mahat - great, large, vast, noble

Note: Agrees with 'vane'.

तस्मिन् (tasmin) - in that (forest) (in that)

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

Note: Agrees with 'vane'.

तु (tu) - but, indeed, yet

(indeclinable)

रामः (rāmaḥ) - Rama

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (name of a prominent deity in Hinduism, hero of the Ramayana), pleasing, beautiful

सौमित्रिणा (saumitriṇā) - with Saumitri (Lakshmana) (with Saumitri)

(proper noun)

Instrumental, masculine, singular of saumitri

saumitri - son of Sumitra, Lakshmana

सह (saha) - with, along with

(indeclinable)

ददर्श (dadarśa) - he saw

(verb)

3rd person , singular, active, perfect (Lit) of dadarśa

perfect active

Reduplicated perfect form of √dṛś.

Root: √dṛś (class 1)

मृगयूथानि (mṛgayūthāni) - herds of deer

(noun)

Accusative, neuter, plural of mṛgayūtha

mṛgayūtha - herd of deer, herd of animals

Compound type : ṣaṣṭhī tatpuruṣa (mṛga+yūtha)

• mṛga – deer, animal, wild beast
  noun (masculine)
• yūtha – herd, flock, multitude, troop
  noun (neuter)

द्रवमाणानि (dravamāṇāni) - running, fleeing

(adjective)

Accusative, neuter, plural of dravamāṇa

dravamāṇa - running, flowing, fleeing

present middle participle

Derived from root √dru with śānac suffix.

Root: √dru (class 1)

Note: Agrees with 'mṛgayūthāni'.

सर्वशः (sarvaśaḥ) - in all directions, everywhere

(indeclinable)

Adverb formed from 'sarva' with suffix -śas.

शब्दम् (śabdam) - sound, noise

(noun)

Accusative, masculine, singular of śabda

śabda - sound, noise, word

च (ca) - and

(indeclinable)

घोरम् (ghoram) - terrible, dreadful, fierce

(adjective)

Accusative, masculine, singular of ghora

ghora - terrible, dreadful, formidable, fierce

Note: Agrees with 'śabdam'.

सत्त्वानाम् (sattvānām) - of living beings, of creatures (in the forest) (of creatures, of beings)

(noun)

Genitive, neuter, plural of sattva

sattva - being, creature, essence, reality, goodness, courage

दावाग्नेः (dāvāgneḥ) - of a forest fire

(noun)

Genitive, masculine, singular of dāvāgni

dāvāgni - forest fire

Compound type : karmadhāraya (dāva+agni)

• dāva – forest, forest fire
  noun (masculine)
• agni – fire, Agni (deity)
  noun (masculine)

इव (iva) - like, as if

(indeclinable)

वर्धतः (vardhataḥ) - increasing, growing

(adjective)

Genitive, masculine, singular of vardhat

vardhat - growing, increasing

present active participle

Derived from root √vṛdh with śatṛ suffix.

Root: √vṛdh (class 1)

Note: Agrees with 'dāvāgneḥ'.