महाभारतः mahābhārataḥ - book-3, chapter-262, verse-32

अवमन्य स तत्सर्वं स्वरूपं प्रतिपद्य च ।
सान्त्वयामास वैदेहीमिति राक्षसपुंगवः ॥३२॥

32. avamanya sa tatsarvaṁ svarūpaṁ pratipadya ca ,
sāntvayāmāsa vaidehīmiti rākṣasapuṁgavaḥ.

32. avamanya saḥ tat sarvam svarūpam pratipadya
ca sāntvayāmāsa vaidehīm iti rākṣasapuṅgavaḥ

32. Having disdained all that (offering) and having resumed his true form, the chief of demons (rākṣasapuṅgavaḥ) then spoke consolingly to Vaidehi (Sītā).

Words meanings summery:

• अवमन्य (avamanya) - having disdained (having despised, having disregarded)

• सः (saḥ) - he (Ravana) (he, that (masculine nominative singular))

• तत् (tat) - that (offering) (that, those)

• सर्वम् (sarvam) - all (of the offering) (all, whole, every (neuter accusative singular))

• स्वरूपम् (svarūpam) - his true form (of a demon) (own form, nature, character (neuter accusative singular))

• प्रतिपद्य (pratipadya) - having resumed (having obtained, having assumed, having taken)

• च (ca) - and (and, also)

• सान्त्वयामास (sāntvayāmāsa) - spoke consolingly (consoled, comforted)

• वैदेहीम् (vaidehīm) - Vaidehi (Sita), daughter of the king of Videha (Vaidehi (Sita) (feminine accusative singular))

• इति (iti) - (introducing direct speech) (thus, so, saying)

• राक्षसपुङ्गवः (rākṣasapuṅgavaḥ) - the chief of demons (Ravana) (chief of demons, best of Rakshasas)

Words meanings and morphology

अवमन्य (avamanya) - having disdained (having despised, having disregarded)

(indeclinable)

Absolutive (Gerund)

From root man (to think) with prefix ava, forming avaman. Absolutive (lyap) suffix -ya.

Prefix: ava

Root: man (class 4)

Note: Acts as a verbal participle.

सः (saḥ) - he (Ravana) (he, that (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

तत् (tat) - that (offering) (that, those)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Refers to the offerings made by Sita.

सर्वम् (sarvam) - all (of the offering) (all, whole, every (neuter accusative singular))

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, whole, every

Note: Agrees with 'tat'.

स्वरूपम् (svarūpam) - his true form (of a demon) (own form, nature, character (neuter accusative singular))

(noun)

Accusative, neuter, singular of svarūpa

svarūpa - one's own form, true nature, intrinsic nature

From sva (own) + rūpa (form)

Compound type : Tatpuruṣa (sva+rūpa)

• sva – own
  pronoun (neuter)
• rūpa – form, appearance
  noun (neuter)

Note: Object of 'pratipadya'.

प्रतिपद्य (pratipadya) - having resumed (having obtained, having assumed, having taken)

(indeclinable)

Absolutive (Gerund)

From root pad (to go, move) with prefix prati, followed by suffix -ya.

Prefix: prati

Root: pad (class 4)

Note: Acts as a verbal participle.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

सान्त्वयामास (sāntvayāmāsa) - spoke consolingly (consoled, comforted)

(verb)

3rd person , singular, active, perfect (lit) of sāntvay

Perfect tense (ām-pratyaya with causative/denominative stem)

From root sāntv (to soothe) or from the denominative stem sāntvayā. Perfect (lit), 3rd person singular.

Root: sāntv (class 10)

Note: Periphrastic Perfect form.

वैदेहीम् (vaidehīm) - Vaidehi (Sita), daughter of the king of Videha (Vaidehi (Sita) (feminine accusative singular))

(proper noun)

Accusative, feminine, singular of vaidehī

vaidehī - Vaidehi (a name of Sita, referring to her origin from Videha)

Feminine of Videha, relating to the Videha kingdom.

Note: Object of 'sāntvayāmāsa'.

इति (iti) - (introducing direct speech) (thus, so, saying)

(indeclinable)

Note: Usually indicates the end of a quotation or statement.

राक्षसपुङ्गवः (rākṣasapuṅgavaḥ) - the chief of demons (Ravana) (chief of demons, best of Rakshasas)

(noun)

Nominative, masculine, singular of rākṣasapuṅgava

rākṣasapuṅgava - chief of demons, best among Rakshasas

From rākṣasa (demon) + puṅgava (bull, best)

Compound type : Tatpuruṣa (rākṣasa+puṅgava)

• rākṣasa – demon, Rakshasa
  noun (masculine)
  Root: rakṣ (class 1)
• puṅgava – bull, chief, eminent one
  noun (masculine)

Note: Refers to Ravana.