महाभारतः mahābhārataḥ - book-3, chapter-262, verse-30

एतस्मिन्नन्तरे रक्षो रावणः प्रत्यदृश्यत ।
अभव्यो भव्यरूपेण भस्मच्छन्न इवानलः ।
यतिवेषप्रतिच्छन्नो जिहीर्षुस्तामनिन्दिताम् ॥३०॥

30. etasminnantare rakṣo rāvaṇaḥ pratyadṛśyata ,
abhavyo bhavyarūpeṇa bhasmacchanna ivānalaḥ ,
yativeṣapraticchanno jihīrṣustāmaninditām.

30. etasmin antare rakṣaḥ rāvaṇaḥ
pratyadṛśyata abhavyaḥ bhavyarūpeṇa
bhasmacchannaḥ iva analaḥ
yativeṣapraticchannaḥ jihīrṣuḥ tām aninditām

30. At that moment, the demon Ravana appeared. Though inauspicious, he assumed a splendid form, like a fire covered by ashes. He was disguised as an ascetic, intending to abduct the blameless woman.

Words meanings summery:

• एतस्मिन् (etasmin) - at this (moment) (in this, in this matter)

• अन्तरे (antare) - at the interval (of time) (in the middle, between, during, interval)

• रक्षः (rakṣaḥ) - the demon (demon, Rakshasa)

• रावणः (rāvaṇaḥ) - Ravana, the king of Lanka (Ravana (proper noun))

• प्रत्यदृश्यत (pratyadṛśyata) - became visible, appeared (was seen, appeared)

• अभव्यः (abhavyaḥ) - inherently evil or ill-omened (inauspicious, unsuitable, evil)

• भव्यरूपेण (bhavyarūpeṇa) - in an auspicious or appealing form (in a splendid form, with a beautiful appearance)

• भस्मच्छन्नः (bhasmacchannaḥ) - covered with ashes (like fire) (covered with ashes)

• इव (iva) - like (like, as, as if)

• अनलः (analaḥ) - fire (fire, Agni)

• यतिवेषप्रतिच्छन्नः (yativeṣapraticchannaḥ) - disguised as a mendicant (disguised in the garb of an ascetic)

• जिहीर्षुः (jihīrṣuḥ) - intending to abduct (desiring to carry off, desiring to abduct)

• ताम् (tām) - her (Sita) (her, that (feminine accusative singular))

• अनिन्दिताम् (aninditām) - the blameless woman (Sita) (blameless, irreproachable (feminine accusative singular))

Words meanings and morphology

एतस्मिन् (etasmin) - at this (moment) (in this, in this matter)

(pronoun)

Locative, neuter, singular of etad

etad - this

अन्तरे (antare) - at the interval (of time) (in the middle, between, during, interval)

(noun)

Locative, neuter, singular of antara

antara - interior, interval, middle, difference

रक्षः (rakṣaḥ) - the demon (demon, Rakshasa)

(noun)

Nominative, masculine, singular of rakṣa

rakṣa - a demon, Rakshasa

Root: rakṣ (class 1)

रावणः (rāvaṇaḥ) - Ravana, the king of Lanka (Ravana (proper noun))

(proper noun)

Nominative, masculine, singular of rāvaṇa

rāvaṇa - Ravana (proper name of the chief of the Rakshasas)

From root 'ru' (to cry out) + 'ṇic' (causative) + 'ana' (suffix)

Root: ru (class 2)

प्रत्यदृश्यत (pratyadṛśyata) - became visible, appeared (was seen, appeared)

(verb)

3rd person , singular, passive, past imperfect (laṅ) of dṛś

Imperfect tense, Passive voice

Root dṛś with prefix prati, in the passive imperfect (laṅ), 3rd person singular

Prefix: prati

Root: dṛś (class 1)

अभव्यः (abhavyaḥ) - inherently evil or ill-omened (inauspicious, unsuitable, evil)

(adjective)

Nominative, masculine, singular of abhavya

abhavya - inauspicious, unfitting, unlucky, evil

Gerundive/Future Passive Participle (from bhū + ya, with 'a' negative prefix)

Not to be (bhū + ya); thus, inauspicious or evil.

Compound type : Nañ-tatpuruṣa (a+bhavya)

• a – not, non-
  indeclinable
• bhavya – to be, future, auspicious, proper
  adjective (masculine)
  Gerundive/Future Passive Participle
  From root bhū + ya
  Root: bhū (class 1)

भव्यरूपेण (bhavyarūpeṇa) - in an auspicious or appealing form (in a splendid form, with a beautiful appearance)

(adjective)

Instrumental, neuter, singular of bhavyarūpa

bhavyarūpa - having a beautiful or splendid form

Compound type : Karmadhāraya (bhavya+rūpa)

• bhavya – auspicious, proper, splendid
  adjective (neuter)
  Gerundive/Future Passive Participle
  From root bhū + ya
  Root: bhū (class 1)
• rūpa – form, appearance, figure
  noun (neuter)

भस्मच्छन्नः (bhasmacchannaḥ) - covered with ashes (like fire) (covered with ashes)

(adjective)

Nominative, masculine, singular of bhasmacchanna

bhasmacchanna - covered with ashes

Compound type : Tatpuruṣa (bhasman+channa)

• bhasman – ashes
  noun (neuter)
• channa – covered, concealed
  adjective (masculine)
  Past Passive Participle
  From root chad (to cover)
  Root: chad (class 1)

इव (iva) - like (like, as, as if)

(indeclinable)

अनलः (analaḥ) - fire (fire, Agni)

(noun)

Nominative, masculine, singular of anala

anala - fire, god of fire (Agni)

a + nala (not small, not to be satisfied)

Compound type : Nañ-tatpuruṣa (a+nala)

• a – not, non-
  indeclinable
• nala – reed, measure, small quantity (negated by 'a')
  noun (masculine)

यतिवेषप्रतिच्छन्नः (yativeṣapraticchannaḥ) - disguised as a mendicant (disguised in the garb of an ascetic)

(adjective)

Nominative, masculine, singular of yativeṣapraticchanna

yativeṣapraticchanna - disguised in the dress of an ascetic

Compound type : Bahuvrīhi (yati+veṣa+praticchanna)

• yati – ascetic, renunciant
  noun (masculine)
  Root: yam (class 1)
• veṣa – dress, garb, disguise
  noun (masculine)
  Root: viś (class 6)
• praticchanna – covered, concealed, disguised
  adjective (masculine)
  Past Passive Participle
  From root chad (to cover) with prefix prati
  Prefix: prati
  Root: chad (class 1)

जिहीर्षुः (jihīrṣuḥ) - intending to abduct (desiring to carry off, desiring to abduct)

(adjective)

Nominative, masculine, singular of jihīrṣu

jihīrṣu - desirous of carrying away, wishing to seize

Desiderative Participle

From desiderative stem of root hṛ (to seize, carry off) with suffix -u

Root: hṛ (class 1)

ताम् (tām) - her (Sita) (her, that (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, her

अनिन्दिताम् (aninditām) - the blameless woman (Sita) (blameless, irreproachable (feminine accusative singular))

(adjective)

Accusative, feminine, singular of anindita

anindita - blameless, irreproachable

Past Passive Participle (from nind + ita, with 'a' negative prefix)

Not blamed; from a- (negative) + nindita (blamed).

Compound type : Nañ-tatpuruṣa (a+nindita)

• a – not, non-
  indeclinable
• nindita – blamed, reproached
  adjective (feminine)
  Past Passive Participle
  From root nind + ita
  Root: nind (class 1)