महाभारतः mahābhārataḥ - book-3, chapter-262, verse-20

सोऽन्तर्हितः पुनस्तस्य दर्शनं राक्षसो व्रजन् ।
चकर्ष महदध्वानं रामस्तं बुबुधे ततः ॥२०॥

20. so'ntarhitaḥ punastasya darśanaṁ rākṣaso vrajan ,
cakarṣa mahadadhvānaṁ rāmastaṁ bubudhe tataḥ.

20. saḥ antarhitaḥ punaḥ tasya darśanam rākṣasaḥ vrajan
cakarṣa mahat adhvānam rāmaḥ tam bubudhe tataḥ

20. That demon (Mārīca), by repeatedly disappearing and reappearing, led (Rāma) a great distance away. Then Rāma realized his true nature.

Words meanings summery:

• सः (saḥ) - that demon (Mārīca) (he, that)

• अन्तर्हितः (antarhitaḥ) - the demon, becoming invisible (disappeared, hidden, concealed)

• पुनः (punaḥ) - the demon appearing and disappearing again and again (again, repeatedly)

• तस्य (tasya) - (into) his (Rāma's) sight (of him, his)

• दर्शनम् (darśanam) - (into) Rāma's sight (sight, appearance, seeing)

• राक्षसः (rākṣasaḥ) - Mārīca, disguised as a deer (demon, rākṣasa)

• व्रजन् (vrajan) - going into (Rāma's) sight, i.e., appearing (going, moving)

• चकर्ष (cakarṣa) - he led (Rāma) (he drew, he pulled)

• महत् (mahat) - a great distance (great, large)

• अध्वानम् (adhvānam) - a great distance away (path, journey, distance)

• रामः (rāmaḥ) - Prince Rāma, son of Daśaratha (Rāma)

• तम् (tam) - that demon (Mārīca) (him, that)

• बुबुधे (bubudhe) - Rāma understood the demon's true identity (he understood, he knew)

• ततः (tataḥ) - after being led far, Rāma understood (then, thence, afterwards)

Words meanings and morphology

सः (saḥ) - that demon (Mārīca) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the rākṣasa.

अन्तर्हितः (antarhitaḥ) - the demon, becoming invisible (disappeared, hidden, concealed)

(participle)

Nominative, masculine, singular of antarhita

antarhita - hidden, concealed, disappeared

Past Passive Participle

Derived from root dhā (class 3) with prefix antar-.

Prefix: antar

Root: dhā (class 3)

Note: Agrees with rākṣasa.

पुनः (punaḥ) - the demon appearing and disappearing again and again (again, repeatedly)

(indeclinable)

Note: Modifies the action of appearing.

तस्य (tasya) - (into) his (Rāma's) sight (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Rāma.

दर्शनम् (darśanam) - (into) Rāma's sight (sight, appearance, seeing)

(noun)

Accusative, neuter, singular of darśana

darśana - sight, vision, appearance, perception

Derived from root dṛś (class 1) with suffix -ana.

Root: dṛś (class 1)

Note: Object of 'vrajan'.

राक्षसः (rākṣasaḥ) - Mārīca, disguised as a deer (demon, rākṣasa)

(noun)

Nominative, masculine, singular of rākṣasa

rākṣasa - demon, evil being, rākṣasa

Note: Subject of 'vrajan'.

व्रजन् (vrajan) - going into (Rāma's) sight, i.e., appearing (going, moving)

(participle)

Nominative, masculine, singular of vraj

vraj - to go, to walk, to move

Present Active Participle

Derived from root vraj (class 1) with -at suffix.

Root: vraj (class 1)

Note: Agrees with rākṣasa. Describes the manner of his actions.

चकर्ष (cakarṣa) - he led (Rāma) (he drew, he pulled)

(verb)

3rd person , singular, active, perfect (liṭ) of kṛṣ

Perfect Active

Derived from root kṛṣ (class 1).

Root: kṛṣ (class 1)

Note: Main verb of the first clause.

महत् (mahat) - a great distance (great, large)

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, vast, noble

Note: Agrees with adhvānam.

अध्वानम् (adhvānam) - a great distance away (path, journey, distance)

(noun)

Accusative, masculine, singular of adhvan

adhvan - road, path, journey, distance

Note: Object of 'cakarṣa'.

रामः (rāmaḥ) - Prince Rāma, son of Daśaratha (Rāma)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (proper name); charming, pleasing

Note: Subject of 'bubudhe'.

तम् (tam) - that demon (Mārīca) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of 'bubudhe'.

बुबुधे (bubudhe) - Rāma understood the demon's true identity (he understood, he knew)

(verb)

3rd person , singular, middle, perfect (liṭ) of budh

Perfect Middle

Derived from root budh (class 1).

Root: budh (class 1)

Note: Main verb of the second clause.

ततः (tataḥ) - after being led far, Rāma understood (then, thence, afterwards)

(indeclinable)

Note: Indicates sequence of events.