महाभारतः mahābhārataḥ - book-3, chapter-262, verse-15

ततस्तस्याश्रमं गत्वा रामस्याक्लिष्टकर्मणः ।
चक्रतुस्तत्तथा सर्वमुभौ यत्पूर्वमन्त्रितम् ॥१५॥

15. tatastasyāśramaṁ gatvā rāmasyākliṣṭakarmaṇaḥ ,
cakratustattathā sarvamubhau yatpūrvamantritam.

15. tataḥ tasya āśramam gatvā rāmasya akliṣṭakarmaṇaḥ
cakratuḥ tat tathā sarvam ubhau yat pūrvam mantritam

15. Then, both of them, having gone to the hermitage of Rama, whose actions (karma) are effortless, performed everything exactly as it had been previously planned.

Words meanings summery:

• ततः (tataḥ) - then, from there

• तस्य (tasya) - of him, his

• आश्रमम् (āśramam) - hermitage

• गत्वा (gatvā) - having gone

• रामस्य (rāmasya) - of Rama

• अक्लिष्टकर्मणः (akliṣṭakarmaṇaḥ) - of him whose actions are effortless/unblemished

• चक्रतुः (cakratuḥ) - they both did/made

• तत् (tat) - that

• तथा (tathā) - thus, so, in that manner

• सर्वम् (sarvam) - all, everything

• उभौ (ubhau) - both (of them)

• यत् (yat) - what, which

• पूर्वम् (pūrvam) - previously, formerly

• मन्त्रितम् (mantritam) - advised, planned, consulted

Words meanings and morphology

ततः (tataḥ) - then, from there

(indeclinable)

तस्य (tasya) - of him, his

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

आश्रमम् (āśramam) - hermitage

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, retreat, (dharma) stage of life

from śram (to toil, exert), with ā

Prefix: ā

Root: śram (class 4)

गत्वा (gatvā) - having gone

(indeclinable)

Absolutive (gerund)

from gam (to go) + -tvā suffix

Root: gam (class 1)

रामस्य (rāmasya) - of Rama

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rama (prince of Ayodhya, incarnation of Vishnu)

Root: ram (class 1)

अक्लिष्टकर्मणः (akliṣṭakarmaṇaḥ) - of him whose actions are effortless/unblemished

(adjective)

Genitive, masculine, singular of akliṣṭakarman

akliṣṭakarman - one whose actions (karma) are effortless, unblemished, pure

Bahuvrihi compound, literally 'whose karma is akliṣṭa'

Compound type : bahuvrīhi (a+kliṣṭa+karman)

• a – not, un-
  indeclinable
  negative prefix
• kliṣṭa – troubled, distressed, difficult
  adjective (masculine)
  Past Passive Participle
  from kliś (to trouble, torment)
  Root: kliś (class 4)
• karman – action, deed, ritual, fate
  noun (neuter)
  from kṛ (to do), suffix -man
  Root: kṛ (class 8)

Note: Refers to Rama.

चक्रतुः (cakratuḥ) - they both did/made

(verb)

3rd person , dual, active, Perfect (lit) of kṛ

Perfect

Perfect 3rd person dual, from kṛ (to do)

Root: kṛ (class 8)

Note: The dual ending indicates 'they two'.

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Refers to 'sarvam'.

तथा (tathā) - thus, so, in that manner

(indeclinable)

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

उभौ (ubhau) - both (of them)

(pronoun)

Nominative, masculine, dual of ubha

ubha - both

dual form of ubha

Note: Refers to Ravana and Maricha.

यत् (yat) - what, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

पूर्वम् (pūrvam) - previously, formerly

(indeclinable)

मन्त्रितम् (mantritam) - advised, planned, consulted

(adjective)

Nominative, neuter, singular of mantrita

mantrita - advised, counselled, planned

Past Passive Participle

from mantr (to advise, consult)

Root: mantr (class 10)