महाभारतः mahābhārataḥ - book-3, chapter-262, verse-13

तामादायापनेष्यामि ततः स न भविष्यति ।
भार्यावियोगाद्दुर्बुद्धिरेतत्साह्यं कुरुष्व मे ॥१३॥

13. tāmādāyāpaneṣyāmi tataḥ sa na bhaviṣyati ,
bhāryāviyogāddurbuddhiretatsāhyaṁ kuruṣva me.

13. tām ādāya apaneṣyāmi tataḥ sa na bhaviṣyati
bhāryāviyogāt durbuddhiḥ etat sāhyam kuruṣva me

13. I will abduct her after seizing her. Then he (Rāma) will not survive, becoming foolish due to the separation from his wife. Please render me this assistance.

Words meanings summery:

• ताम् (tām) - her (Sītā) (her, that (feminine accusative singular))

• आदाय (ādāya) - after seizing (having taken, having seized)

• अपनेष्यामि (apaneṣyāmi) - I will abduct (I will lead away, I will remove, I will abduct)

• ततः (tataḥ) - then (indicating consequence) (then, therefore, from there)

• स (sa) - he (Rāma) (he, that)

• न (na) - not (not, no)

• भविष्यति (bhaviṣyati) - he will survive (implying 'he will not endure') (he will be, he will become, he will exist)

• भार्यावियोगात् (bhāryāviyogāt) - due to the separation from his wife (from separation from wife, due to loss of wife)

• दुर्बुद्धिः (durbuddhiḥ) - foolish (referring to Rāma's state of mind) (foolish, evil-minded, unintelligent)

• एतत् (etat) - this (referring to the suggested assistance) (this)

• साह्यम् (sāhyam) - assistance (help, assistance)

• कुरुष्व (kuruṣva) - do, render (do, perform, make (imperative 2nd singular middle))

• मे (me) - for me (for me, to me, my)

Words meanings and morphology

ताम् (tām) - her (Sītā) (her, that (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

आदाय (ādāya) - after seizing (having taken, having seized)

(indeclinable)

Absolutive

lyap suffix with upasarga ā

Prefix: ā

Root: dā (class 3)

अपनेष्यामि (apaneṣyāmi) - I will abduct (I will lead away, I will remove, I will abduct)

(verb)

1st person , singular, active, future (lṛṭ) of apanī

Future

1st person singular active

Prefix: apa

Root: nī (class 1)

ततः (tataḥ) - then (indicating consequence) (then, therefore, from there)

(indeclinable)

स (sa) - he (Rāma) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Sandhi form of saḥ

न (na) - not (not, no)

(indeclinable)

भविष्यति (bhaviṣyati) - he will survive (implying 'he will not endure') (he will be, he will become, he will exist)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future

3rd person singular active

Root: bhū (class 1)

भार्यावियोगात् (bhāryāviyogāt) - due to the separation from his wife (from separation from wife, due to loss of wife)

(noun)

Ablative, masculine, singular of bhāryāviyoga

bhāryāviyoga - separation from wife

Compound type : tatpuruṣa (bhāryā+viyoga)

• bhāryā – wife
  noun (feminine)
  Gerundive (to be borne/supported, hence wife)
  From root bhṛ + ṇyat
  Root: bhṛ (class 1)
• viyoga – separation, disjunction
  noun (masculine)
  From root yuj with prefix vi
  Prefix: vi
  Root: yuj (class 7)

दुर्बुद्धिः (durbuddhiḥ) - foolish (referring to Rāma's state of mind) (foolish, evil-minded, unintelligent)

(adjective)

Nominative, masculine, singular of durbuddhi

durbuddhi - foolish, evil-minded, bad intellect

Compound type : bahuvrīhi (dur+buddhi)

• dur – bad, difficult, ill-
  indeclinable
• buddhi – intellect, understanding, perception
  noun (feminine)
  From root budh
  Root: budh (class 1)

एतत् (etat) - this (referring to the suggested assistance) (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this, here

Note: Can also be nominative

साह्यम् (sāhyam) - assistance (help, assistance)

(noun)

Accusative, neuter, singular of sāhya

sāhya - help, assistance

Note: Can also be nominative

कुरुष्व (kuruṣva) - do, render (do, perform, make (imperative 2nd singular middle))

(verb)

2nd person , singular, middle, imperative (loṭ) of kṛ

Imperative

2nd person singular middle

Root: kṛ (class 8)

मे (me) - for me (for me, to me, my)

(pronoun)

Dative, singular of aham

aham - I

Note: Can also be genitive