महाभारतः mahābhārataḥ - book-3, chapter-149, verse-52

क्षत्रं याति तथा स्वर्गं भुवि निग्रहपालनैः ।
सम्यक्प्रणीय दण्डं हि कामद्वेषविवर्जिताः ।
अलुब्धा विगतक्रोधाः सतां यान्ति सलोकताम् ॥५२॥

52. kṣatraṁ yāti tathā svargaṁ bhuvi nigrahapālanaiḥ ,
samyakpraṇīya daṇḍaṁ hi kāmadveṣavivarjitāḥ ,
alubdhā vigatakrodhāḥ satāṁ yānti salokatām.

52. kṣatraṃ yāti tathā svargaṃ bhuvi
nigrahapālanaiḥ samyak praṇīya daṇḍam
hi kāmadveṣavivarjitāḥ alubdhāḥ
vigatakrodhāḥ satāṃ yānti salokatām

52. Similarly, the warrior class (kṣatram) attains heaven by exercising both restraint and protection on earth. Indeed, those who administer justice properly, free from desire and hatred, not greedy, and devoid of anger, attain companionship in the same realm as the virtuous.

Words meanings summery:

• क्षत्रम् (kṣatram) - the warrior class, ruling power

• याति (yāti) - attains, goes

• तथा (tathā) - similarly, thus

• स्वर्गम् (svargam) - heaven, celestial abode

• भुवि (bhuvi) - on earth, in the world

• निग्रहपालनैः (nigrahapālanaiḥ) - by restraining and protecting

• सम्यक् (samyak) - properly, rightly, completely

• प्रणीय (praṇīya) - having properly applied, having led

• दण्डम् (daṇḍam) - justice, punishment, rod

• हि (hi) - indeed, certainly, for

• कामद्वेषविवर्जिताः (kāmadveṣavivarjitāḥ) - free from desire and hatred

• अलुब्धाः (alubdhāḥ) - not greedy, free from covetousness

• विगतक्रोधाः (vigatakrodhāḥ) - whose anger has departed, free from anger

• सताम् (satām) - of the virtuous, of the good people

• यान्ति (yānti) - they go, they attain

• सलोकताम् (salokatām) - companionship, dwelling in the same world, identity of world

Words meanings and morphology

क्षत्रम् (kṣatram) - the warrior class, ruling power

(noun)

Nominative, neuter, singular of kṣatra

kṣatra - warrior class, ruling power, dominion, sovereignty

याति (yāti) - attains, goes

(verb)

3rd person , singular, active, present (laṭ) of yā

Root: yā (class 2)

तथा (tathā) - similarly, thus

(indeclinable)

स्वर्गम् (svargam) - heaven, celestial abode

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, celestial world, abode of the gods

भुवि (bhuvi) - on earth, in the world

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, world

निग्रहपालनैः (nigrahapālanaiḥ) - by restraining and protecting

(noun)

Instrumental, neuter, plural of nigrahapālana

nigrahapālana - restraint and protection, governance

Compound type : dvandva (nigraha+pālana)

• nigraha – restraint, suppression, punishment
  noun (masculine)
  Prefix: ni
  Root: grah (class 9)
• pālana – protection, governing, fostering
  noun (neuter)
  Root: pāl (class 10)

सम्यक् (samyak) - properly, rightly, completely

(indeclinable)

प्रणीय (praṇīya) - having properly applied, having led

(indeclinable)

Absolutive (gerund)

From 'pra' + root 'nī' (to lead).

Prefix: pra

Root: nī (class 1)

दण्डम् (daṇḍam) - justice, punishment, rod

(noun)

Accusative, masculine, singular of daṇḍa

daṇḍa - rod, staff, punishment, justice, fine

हि (hi) - indeed, certainly, for

(indeclinable)

कामद्वेषविवर्जिताः (kāmadveṣavivarjitāḥ) - free from desire and hatred

(adjective)

Nominative, masculine, plural of kāmadveṣavivarjita

kāmadveṣavivarjita - devoid of desire and hatred

Compound type : dvandva (kāma+dveṣa+vivarjita)

• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)
• dveṣa – hatred, aversion, enmity
  noun (masculine)
  Root: dviṣ (class 2)
• vivarjita – abandoned, devoid of, free from
  adjective (masculine)
  Past Passive Participle
  From 'vi' + root 'vṛj' (to abandon).
  Prefix: vi
  Root: vṛj (class 1)

अलुब्धाः (alubdhāḥ) - not greedy, free from covetousness

(adjective)

Nominative, masculine, plural of alubdha

alubdha - not greedy, uncovetous

Compound type : nañ-tatpuruṣa (a+lubdha)

• a – not, non-
  indeclinable
• lubdha – greedy, covetous, eager
  adjective (masculine)
  Past Passive Participle
  From root 'lubh' (to desire, to covet).
  Root: lubh (class 4)

विगतक्रोधाः (vigatakrodhāḥ) - whose anger has departed, free from anger

(adjective)

Nominative, masculine, plural of vigatakrodha

vigatakrodha - free from anger, whose anger has gone away

Compound type : bahuvrīhi (vigata+krodha)

• vigata – gone, departed, ceased
  adjective (masculine)
  Past Passive Participle
  From 'vi' + root 'gam' (to go).
  Prefix: vi
  Root: gam (class 1)
• krodha – anger, wrath
  noun (masculine)
  Root: krudh (class 4)

सताम् (satām) - of the virtuous, of the good people

(adjective)

Genitive, masculine, plural of sat

sat - good, virtuous, existing, true

Present Active Participle

From root 'as' (to be).

Root: as (class 2)

यान्ति (yānti) - they go, they attain

(verb)

3rd person , plural, active, present (laṭ) of yā

Root: yā (class 2)

सलोकताम् (salokatām) - companionship, dwelling in the same world, identity of world

(noun)

Accusative, feminine, singular of salokatā

salokatā - sameness of world, co-existence in the same realm/world, companionship

Compound type : tatpurusha (sa+lokatā)

• sa – with, together with, same
  indeclinable
• lokatā – state of being a world, community of people, dwelling in a world
  noun (feminine)
  From 'loka' + suffix 'tā' (abstract noun forming suffix)