महाभारतः mahābhārataḥ - book-3, chapter-149, verse-16

न हि ते किंचिदप्राप्यं मारुतात्मज विद्यते ।
तव नैकस्य पर्याप्तो रावणः सगणो युधि ॥१६॥

16. na hi te kiṁcidaprāpyaṁ mārutātmaja vidyate ,
tava naikasya paryāpto rāvaṇaḥ sagaṇo yudhi.

16. na hi te kiñcit aprāpyam mārutātmaja vidyate |
tava na ekasya paryāptaḥ rāvaṇaḥ sagaṇaḥ yudhi

16. O son of Maruta, indeed nothing is unattainable for you. Ravana, along with his retinue, is certainly not enough for you alone in battle.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely

• ते (te) - for you, to you, your

• किञ्चित् (kiñcit) - anything, something

• अप्राप्यम् (aprāpyam) - unattainable, not to be obtained

• मारुतात्मज (mārutātmaja) - O son of Maruta (the wind-god)

• विद्यते (vidyate) - exists, is present, is found

• तव (tava) - your, for you

• न (na) - not, no

• एकस्य (ekasya) - of you alone (of one, of a single one)

• पर्याप्तः (paryāptaḥ) - no match for (sufficient, enough, capable, equal to)

• रावणः (rāvaṇaḥ) - Ravana

• सगणः (sagaṇaḥ) - with his retinue/host/followers

• युधि (yudhi) - in battle, in war

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely

(indeclinable)

ते (te) - for you, to you, your

(pronoun)

singular of yuṣmad

yuṣmad - you (2nd person pronoun)

किञ्चित् (kiñcit) - anything, something

(indeclinable)

अप्राप्यम् (aprāpyam) - unattainable, not to be obtained

(adjective)

Nominative, neuter, singular of aprāpya

aprāpya - unattainable, not to be obtained, unachievable

Negated Gerundive / Potential Passive Participle

Negative prefix 'a' + Gerundive of root āp (to obtain) with prefix pra

Compound type : nañ-tatpuruṣa (a+prāpya)

• a – not, non-, un-
  indeclinable
  negating prefix
• prāpya – to be obtained, attainable, reachable
  adjective (neuter)
  Gerundive / Potential Passive Participle
  Gerundive of root āp (to obtain) with prefix pra
  Prefix: pra
  Root: āp (class 5)

Note: Agrees with 'kiñcit' (implied)

मारुतात्मज (mārutātmaja) - O son of Maruta (the wind-god)

(proper noun)

Vocative, masculine, singular of mārutātmaja

mārutātmaja - son of Maruta (epithet of Hanuman)

Compound type : ṣaṣṭhī-tatpuruṣa (maruta+ātmaja)

• maruta – wind-god, Marut (plural)
  noun (masculine)
• ātmaja – son, born from the self
  noun (masculine)
  derived from ātman + ja
  Compound 'ātman-ja' (born from self)

Note: Addressing Hanuman

विद्यते (vidyate) - exists, is present, is found

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

present middle

root vid (to be), class 4, present indicative, 3rd person singular, middle voice

Root: vid (class 4)

तव (tava) - your, for you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

न (na) - not, no

(indeclinable)

एकस्य (ekasya) - of you alone (of one, of a single one)

(adjective)

Genitive, masculine, singular of eka

eka - one, single, alone, unique

Note: Refers to Hanuman, agreeing with 'tava'.

पर्याप्तः (paryāptaḥ) - no match for (sufficient, enough, capable, equal to)

(adjective)

Nominative, masculine, singular of paryāpta

paryāpta - sufficient, enough, capable of, equal to, complete

Past Passive Participle

P.P.P. of root āp (to obtain) with prefix pari

Prefix: pari

Root: āp (class 5)

Note: Agrees with 'rāvaṇaḥ'.

रावणः (rāvaṇaḥ) - Ravana

(proper noun)

Nominative, masculine, singular of rāvaṇa

rāvaṇa - Ravana (name of the demon king of Lanka)

सगणः (sagaṇaḥ) - with his retinue/host/followers

(adjective)

Nominative, masculine, singular of sagaṇa

sagaṇa - with his retinue, accompanied by his host, having followers

Compound type : bahuvrīhi (sa+gaṇa)

• sa – with, together with
  indeclinable
  prefix indicating 'with'
  Prefix: sa
• gaṇa – troop, host, retinue, multitude
  noun (masculine)

Note: Agrees with 'rāvaṇaḥ'

युधि (yudhi) - in battle, in war

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight, war