महाभारतः mahābhārataḥ - book-3, chapter-149, verse-10

तदद्भुतं महारौद्रं विन्ध्यमन्दरसंनिभम् ।
दृष्ट्वा हनूमतो वर्ष्म संभ्रान्तः पवनात्मजः ॥१०॥

10. tadadbhutaṁ mahāraudraṁ vindhyamandarasaṁnibham ,
dṛṣṭvā hanūmato varṣma saṁbhrāntaḥ pavanātmajaḥ.

10. tat adbhutam mahāraudram vindhyamandarasaṃnibham
dṛṣṭvā hanūmataḥ varṣma saṃbhrāntaḥ pavanātmajaḥ

10. Having seen that wonderful, greatly dreadful form (varṣma) of Hanūmān, which resembled the Vindhya and Mandara mountains, the son of the wind (pavanātmaja), Bhīma, became bewildered.

Words meanings summery:

• तत् (tat) - that, it

• अद्भुतम् (adbhutam) - wonderful, astonishing, marvelous

• महारौद्रम् (mahāraudram) - greatly terrible, very dreadful, formidable

• विन्ध्यमन्दरसंनिभम् (vindhyamandarasaṁnibham) - resembling Vindhya and Mandara mountains

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• हनूमतः (hanūmataḥ) - of Hanuman

• वर्ष्म (varṣma) - (Hanuman's) massive physical form (body, form, figure)

• संभ्रान्तः (saṁbhrāntaḥ) - Bhīma became bewildered (bewildered, agitated, confused)

• पवनात्मजः (pavanātmajaḥ) - Bhīma (son of the wind)

Words meanings and morphology

तत् (tat) - that, it

(pronoun)

neuter, singular of tad

tad - that, it

Note: Refers to 'varṣma' (form).

अद्भुतम् (adbhutam) - wonderful, astonishing, marvelous

(adjective)

neuter, singular of adbhuta

adbhuta - wonderful, astonishing, marvelous, supernatural

Note: Agrees with 'varṣma'.

महारौद्रम् (mahāraudram) - greatly terrible, very dreadful, formidable

(adjective)

neuter, singular of mahāraudra

mahāraudra - greatly terrible, very dreadful, formidable, fierce

Compound type : karmadhāraya (mahā+raudra)

• mahā – great, large, mighty
  adjective
• raudra – terrible, dreadful, fierce, belonging to Rudra
  adjective (neuter)

Note: Agrees with 'varṣma'.

विन्ध्यमन्दरसंनिभम् (vindhyamandarasaṁnibham) - resembling Vindhya and Mandara mountains

(adjective)

neuter, singular of vindhyamandarasaṃnibha

vindhyamandarasaṁnibha - resembling the Vindhya and Mandara mountains

Compound type : bahuvrīhi (vindhya+mandara+saṃnibha)

• vindhya – Vindhya mountain range
  proper noun (masculine)
• mandara – Mandara mountain (used in the churning of the ocean)
  proper noun (masculine)
• saṃnibha – resembling, like, similar to
  adjective (masculine)

Note: Agrees with 'varṣma'.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

Derived from root dṛś with suffix -tvā

Root: dṛś (class 1)

हनूमतः (hanūmataḥ) - of Hanuman

(proper noun)

Genitive, masculine, singular of hanūmat

hanūmat - Hanuman (the monkey deity), having a large jaw

वर्ष्म (varṣma) - (Hanuman's) massive physical form (body, form, figure)

(noun)

Accusative, neuter, singular of varṣman

varṣman - body, form, figure, height, size

Note: The direct object of 'dṛṣṭvā'.

संभ्रान्तः (saṁbhrāntaḥ) - Bhīma became bewildered (bewildered, agitated, confused)

(adjective)

Nominative, masculine, singular of saṃbhrānta

saṁbhrānta - bewildered, agitated, confused, terrified

Past Passive Participle

Derived from root bhram (to wander) with prefix sam and suffix -kta

Prefix: sam

Root: bhram (class 1)

Note: Qualifies 'pavanātmajaḥ'.

पवनात्मजः (pavanātmajaḥ) - Bhīma (son of the wind)

(proper noun)

Nominative, masculine, singular of pavanātmaja

pavanātmaja - son of the wind (epithet for Hanūmān and Bhīma)

Compound type : tatpuruṣa (pavana+ātmaja)

• pavana – wind, air, god of wind
  noun (masculine)
  Root: pū (class 1)
• ātmaja – son, offspring, born from oneself
  noun (masculine)
  Root: jan (class 4)

Note: Refers to Bhīma.