महाभारतः mahābhārataḥ - book-3, chapter-149, verse-11

प्रत्युवाच ततो भीमः संप्रहृष्टतनूरुहः ।
कृताञ्जलिरदीनात्मा हनूमन्तमवस्थितम् ॥११॥

11. pratyuvāca tato bhīmaḥ saṁprahṛṣṭatanūruhaḥ ,
kṛtāñjaliradīnātmā hanūmantamavasthitam.

11. prati uvāca tataḥ bhīmaḥ saṃpraḥṛṣṭatanūruhaḥ
kṛtāñjaliḥ adīnātmā hanūmantam avasthitam

11. Then Bhīma replied to Hanūmān, who stood before him, his body-hair bristling with joy (saṃpraḥṛṣṭatanūruhaḥ), with folded hands (kṛtāñjaliḥ), and noble in spirit (adīnātmā).

Words meanings summery:

• प्रति (prati) - in response (towards, against, in return, in response)

• उवाच (uvāca) - he said, he spoke

• ततः (tataḥ) - then, thereafter, from that

• भीमः (bhīmaḥ) - Bhīma

• संप्रःऋष्टतनूरुहः (saṁpraḥṛṣṭatanūruhaḥ) - Bhīma's body-hair bristling due to joy/awe (with bristling body-hair, whose body-hair is greatly thrilled)

• कृताञ्जलिः (kṛtāñjaliḥ) - having made a gesture of folded hands

• अदीनात्मा (adīnātmā) - Bhīma's resolute and noble spirit (noble-minded, resolute, not dejected in spirit)

• हनूमन्तम् (hanūmantam) - to Hanūmān

• अवस्थितम् (avasthitam) - Hanuman who was standing there (standing, situated, present)

Words meanings and morphology

प्रति (prati) - in response (towards, against, in return, in response)

(indeclinable)

Note: Functions as a verbal prefix in 'pratyuvāca'.

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Third Person Singular

Root vac, liṭ lakāra, prathama puruṣa, ekavacana (reduplicated perfect)

Root: vac (class 2)

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

भीमः (bhīmaḥ) - Bhīma

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - Bhīma (one of the Pāṇḍavas), formidable, terrible

संप्रःऋष्टतनूरुहः (saṁpraḥṛṣṭatanūruhaḥ) - Bhīma's body-hair bristling due to joy/awe (with bristling body-hair, whose body-hair is greatly thrilled)

(adjective)

Nominative, masculine, singular of saṃpraḥṛṣṭatanūruha

saṁpraḥṛṣṭatanūruha - with bristling body-hair, whose body-hair is greatly thrilled

Compound type : bahuvrīhi (saṃpraḥṛṣṭa+tanūruha)

• saṃpraḥṛṣṭa – greatly thrilled, delighted, excited
  adjective (masculine)
  Past Passive Participle
  Derived from root hṛṣ (to be thrilled) with prefixes sam and pra
  Prefixes: sam+pra
  Root: hṛṣ (class 4)
• tanūruha – body-hair, hair
  noun (masculine)

Note: Qualifies 'bhīmaḥ'.

कृताञ्जलिः (kṛtāñjaliḥ) - having made a gesture of folded hands

(adjective)

Nominative, masculine, singular of kṛtāñjali

kṛtāñjali - one who has made añjali (folded hands), respectful

Compound type : bahuvrīhi (kṛta+añjali)

• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  Derived from root kṛ (to do, make) with suffix -kta
  Root: kṛ (class 8)
• añjali – hollow of the hands, folded hands (a gesture of reverence)
  noun (masculine)

Note: Qualifies 'bhīmaḥ'.

अदीनात्मा (adīnātmā) - Bhīma's resolute and noble spirit (noble-minded, resolute, not dejected in spirit)

(adjective)

Nominative, masculine, singular of adīnātman

adīnātman - noble-minded, resolute, not dejected in spirit

Compound type : bahuvrīhi (a+dīna+ātman)

• a – not, un-
  prefix
• dīna – poor, wretched, dejected, humble
  adjective (masculine)
  Past Passive Participle
  Derived from root dai (to be weary) with suffix -kta
  Root: dai (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Qualifies 'bhīmaḥ'.

हनूमन्तम् (hanūmantam) - to Hanūmān

(proper noun)

Accusative, masculine, singular of hanūmat

hanūmat - Hanuman (the monkey deity), having a large jaw

Note: Object of 'pratyuvāca'.

अवस्थितम् (avasthitam) - Hanuman who was standing there (standing, situated, present)

(adjective)

Accusative, masculine, singular of avasthita

avasthita - standing, situated, present, existing

Past Passive Participle

Derived from root sthā (to stand) with prefix ava and suffix -kta

Prefix: ava

Root: sthā (class 1)

Note: Qualifies 'hanūmantam'.