महाभारतः mahābhārataḥ - book-3, chapter-145, verse-6

घटोत्कच उवाच ।
धर्मराजं च धौम्यं च राजपुत्रीं यमौ तथा ।
एकोऽप्यहमलं वोढुं किमुताद्य सहायवान् ॥६॥

6. ghaṭotkaca uvāca ,
dharmarājaṁ ca dhaumyaṁ ca rājaputrīṁ yamau tathā ,
eko'pyahamalaṁ voḍhuṁ kimutādya sahāyavān.

6. ghaṭotkacaḥ uvāca dharmarājam ca dhaumyam ca rājaputrīm
yamau tathā ekaḥ api aham alam voḍhum kimu uta adya sahāyavān

6. Ghaṭotkaca said: "Even I alone am capable of carrying the King of Righteousness (dharma-rāja), Dhaumya, the princess, and the two twins. How much more capable I am today, being assisted!"

Words meanings summery:

• घटोत्कचः (ghaṭotkacaḥ) - Ghaṭotkaca (Ghaṭotkaca (name of a rākṣasa, son of Bhīma))

• उवाच (uvāca) - said (said, spoke)

• धर्मराजम् (dharmarājam) - Yudhiṣṭhira, the King of Righteousness (dharma-rāja) (king of righteousness (dharma))

• च (ca) - and (and, also)

• धौम्यम् (dhaumyam) - Dhaumya (Dhaumya (name of a sage))

• च (ca) - and (and, also)

• राजपुत्रीम् (rājaputrīm) - the princess (Draupadī) (princess)

• यमौ (yamau) - the two twins (Nakula and Sahadeva) (the two twins)

• तथा (tathā) - also (so, thus, in the same way, also)

• एकः (ekaḥ) - alone (one, alone, singular)

• अपि (api) - even (even, also, too)

• अहम् (aham) - I (Ghaṭotkaca) (I)

• अलम् (alam) - capable (of carrying) (sufficient, able, capable, enough)

• वोढुम् (voḍhum) - to carry (to carry, to bear)

• किमु (kimu) - how much more (how much more (implies rhetorical question))

• उत (uta) - (often used with kimu for "how much more") (and, or, how much more)

• अद्य (adya) - today (today, now)

• सहायवान् (sahāyavān) - having assistants, being assisted (having help, assisted, accompanied by helpers)

Words meanings and morphology

घटोत्कचः (ghaṭotkacaḥ) - Ghaṭotkaca (Ghaṭotkaca (name of a rākṣasa, son of Bhīma))

(proper noun)

Nominative, masculine, singular of ghaṭotkaca

ghaṭotkaca - Ghaṭotkaca (proper name, 'pot-head')

Compound type : bahuvrihi (ghaṭa+utkaca)

• ghaṭa – pot, jar, pitcher
  noun (masculine)
• utkaca – hairless, bald
  adjective (masculine)

Note: Subject of the sentence 'uvāca'.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense

Perfect tense, 3rd person singular, active voice. Irregular formation.

Root: vac (class 2)

धर्मराजम् (dharmarājam) - Yudhiṣṭhira, the King of Righteousness (dharma-rāja) (king of righteousness (dharma))

(noun)

Accusative, masculine, singular of dharmarāja

dharmarāja - king of righteousness (dharma), Yama (god of death), Yudhiṣṭhira

Compound type : tatpuruṣa (dharma+rāja)

• dharma – righteousness, duty, law, intrinsic nature, constitution, natural law (dharma)
  noun (masculine)
• rāja – king, ruler
  noun (masculine)

Note: Object of 'voḍhum'.

च (ca) - and (and, also)

(indeclinable)

धौम्यम् (dhaumyam) - Dhaumya (Dhaumya (name of a sage))

(proper noun)

Accusative, masculine, singular of dhaumya

dhaumya - Dhaumya (name of the priest of the Pāṇḍavas)

Note: Object of 'voḍhum'.

च (ca) - and (and, also)

(indeclinable)

राजपुत्रीम् (rājaputrīm) - the princess (Draupadī) (princess)

(noun)

Accusative, feminine, singular of rājaputrī

rājaputrī - daughter of a king, princess

Compound type : tatpuruṣa (rāja+putrī)

• rāja – king, ruler
  noun (masculine)
• putrī – daughter
  noun (feminine)

Note: Object of 'voḍhum'.

यमौ (yamau) - the two twins (Nakula and Sahadeva) (the two twins)

(noun)

Accusative, masculine, dual of yama

yama - twin, Yama (god of death), restraint

Root: yam (class 1)

Note: Object of 'voḍhum'.

तथा (tathā) - also (so, thus, in the same way, also)

(indeclinable)

Note: Connects the list of people to be carried.

एकः (ekaḥ) - alone (one, alone, singular)

(adjective)

Nominative, masculine, singular of eka

eka - one, a single, unique, alone

अपि (api) - even (even, also, too)

(indeclinable)

Note: Emphasizes "ekaḥ aham."

अहम् (aham) - I (Ghaṭotkaca) (I)

(pronoun)

Nominative, singular of aham

aham - I

Note: Subject of the implied verb ('am').

अलम् (alam) - capable (of carrying) (sufficient, able, capable, enough)

(indeclinable)

वोढुम् (voḍhum) - to carry (to carry, to bear)

(indeclinable)

Infinitive

Infinitive form, from root 'vah'.

Root: vah (class 1)

Note: Used with 'alam' to express capability.

किमु (kimu) - how much more (how much more (implies rhetorical question))

(indeclinable)

Compound of 'kim' and 'u'.

उत (uta) - (often used with kimu for "how much more") (and, or, how much more)

(indeclinable)

अद्य (adya) - today (today, now)

(indeclinable)

सहायवान् (sahāyavān) - having assistants, being assisted (having help, assisted, accompanied by helpers)

(adjective)

Nominative, masculine, singular of sahāyavat

sahāyavat - having help, accompanied, assisted

Possessive suffix -vat.

Note: Qualifies an implied 'I' (aham).