महाभारतः mahābhārataḥ - book-3, chapter-145, verse-32

दिव्यज्ञानोपपन्नास्ते दृष्ट्वा प्राप्तं युधिष्ठिरम् ।
अभ्यगच्छन्त सुप्रीताः सर्व एव महर्षयः ।
आशीर्वादान्प्रयुञ्जानाः स्वाध्यायनिरता भृशम् ॥३२॥

32. divyajñānopapannāste dṛṣṭvā prāptaṁ yudhiṣṭhiram ,
abhyagacchanta suprītāḥ sarva eva maharṣayaḥ ,
āśīrvādānprayuñjānāḥ svādhyāyaniratā bhṛśam.

32. divyajñānopapannāḥ te dṛṣṭvā prāptaṃ
yudhiṣṭhiram abhyagacchanta suprītāḥ
sarve eva maharṣayaḥ āśīrvādān
prayuñjānāḥ svādhyāyaniratāḥ bhṛśam

32. All those great sages, who were endowed with divine knowledge, having seen Yudhiṣṭhira arrive, were greatly pleased. They approached him, offering blessings and being exceedingly devoted to their Vedic recitation (svādhyāya).

Words meanings summery:

• दिव्यज्ञानोपपन्नाः (divyajñānopapannāḥ) - the sages, being endowed with divine knowledge (endowed with divine knowledge)

• ते (te) - those great sages (they)

• दृष्ट्वा (dṛṣṭvā) - having seen Yudhiṣṭhira (having seen)

• प्राप्तं (prāptaṁ) - Yudhiṣṭhira, who had arrived (arrived, obtained)

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

• अभ्यगच्छन्त (abhyagacchanta) - the sages approached Yudhiṣṭhira (they approached)

• सुप्रीताः (suprītāḥ) - the sages, being very pleased (very pleased, delighted)

• सर्वे (sarve) - all the sages (all)

• एव (eva) - emphasizing that it was all of them (indeed, only, precisely)

• महर्षयः (maharṣayaḥ) - great sages

• आशीर्वादान् (āśīrvādān) - blessings, offered by the sages (blessings)

• प्रयुञ्जानाः (prayuñjānāḥ) - the sages, uttering blessings (uttering, employing, performing)

• स्वाध्यायनिरताः (svādhyāyaniratāḥ) - the sages, being devoted to Vedic recitation (devoted to self-study/Vedic recitation)

• भृशम् (bhṛśam) - exceedingly devoted to Vedic recitation (greatly, exceedingly, intensely)

Words meanings and morphology

दिव्यज्ञानोपपन्नाः (divyajñānopapannāḥ) - the sages, being endowed with divine knowledge (endowed with divine knowledge)

(adjective)

Nominative, masculine, plural of divyajñānopapanna

divyajñānopapanna - endowed with divine knowledge

Compound type : Tatpurusha (divya+jñāna+upapanna)

• divya – divine, heavenly, supernatural
  adjective
• jñāna – knowledge, wisdom
  noun (neuter)
• upapanna – endowed with, furnished with, possessed of, suitable
  adjective (masculine)
  Past Passive Participle
  From root √pad (to go) with prefix upa.
  Prefix: upa
  Root: pad (class 4)

ते (te) - those great sages (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the maharṣayaḥ.

दृष्ट्वा (dṛṣṭvā) - having seen Yudhiṣṭhira (having seen)

(indeclinable)

Absolutive (Gerund)

From root √dṛś.

Root: dṛś (class 1)

प्राप्तं (prāptaṁ) - Yudhiṣṭhira, who had arrived (arrived, obtained)

(adjective)

Accusative, masculine, singular of prāpta

prāpta - arrived, obtained, reached, gained

Past Passive Participle

From root √āp (to obtain) with prefix pra.

Prefix: pra

Root: āp (class 5)

Note: Modifies Yudhiṣṭhiram.

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - steady in battle (name of the eldest Pāṇḍava)

Compound type : Aluk Tatpurusha (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
• sthira – firm, steady
  adjective (masculine)

अभ्यगच्छन्त (abhyagacchanta) - the sages approached Yudhiṣṭhira (they approached)

(verb)

3rd person , plural, middle, past imperfect (laṅ) of abhigam

Imperfect Middle

From root √gam (to go) with prefix abhi.

Prefix: abhi

Root: gam (class 1)

सुप्रीताः (suprītāḥ) - the sages, being very pleased (very pleased, delighted)

(adjective)

Nominative, masculine, plural of suprīta

suprīta - very pleased, delighted, satisfied

Past Passive Participle

From root √prī (to please) with prefix su.

Compound type : Pravadi Tatpurusha (su+prīta)

• su – good, well, excellent, very
  indeclinable
• prīta – pleased, glad, satisfied
  adjective (masculine)
  Past Passive Participle
  From root √prī (to please).
  Root: prī (class 9)

सर्वे (sarve) - all the sages (all)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Used adjectivally with maharṣayaḥ.

एव (eva) - emphasizing that it was all of them (indeed, only, precisely)

(indeclinable)

महर्षयः (maharṣayaḥ) - great sages

(noun)

Nominative, masculine, plural of maharṣi

maharṣi - great sage

Compound type : Karmadharaya (mahā+ṛṣi)

• mahā – great, large
  adjective
• ṛṣi – sage, seer
  noun (masculine)

आशीर्वादान् (āśīrvādān) - blessings, offered by the sages (blessings)

(noun)

Accusative, masculine, plural of āśīrvāda

āśīrvāda - blessing, benediction

Compound type : Tatpurusha (āśīḥ+vāda)

• āśīḥ – blessing, wish, prayer
  noun (feminine)
• vāda – speaking, discourse, word
  noun (masculine)
  From root √vad (to speak).
  Root: vad (class 1)

प्रयुञ्जानाः (prayuñjānāḥ) - the sages, uttering blessings (uttering, employing, performing)

(adjective)

Nominative, masculine, plural of prayuñjāna

yuñjāna - uniting, employing, performing, uttering

Present Middle Participle

From root √yuj (to join, apply) with prefix pra and Ātmanepada suffix śānac.

Prefix: pra

Root: yuj (class 7)

Note: Used adjectivally to describe the sages' action.

स्वाध्यायनिरताः (svādhyāyaniratāḥ) - the sages, being devoted to Vedic recitation (devoted to self-study/Vedic recitation)

(adjective)

Nominative, masculine, plural of svādhyāyanirata

svādhyāyanirata - devoted to self-study (svādhyāya), diligent in Vedic recitation

Compound type : Tatpurusha (svādhyāya+nirata)

• svādhyāya – self-study, recitation of Vedic texts (svādhyāya)
  noun (masculine)
• nirata – devoted to, engaged in, delighted in
  adjective (masculine)
  Past Passive Participle
  From root √ram (to delight) with prefix ni.
  Prefix: ni
  Root: ram (class 1)

भृशम् (bhṛśam) - exceedingly devoted to Vedic recitation (greatly, exceedingly, intensely)

(indeclinable)