महाभारतः mahābhārataḥ - book-3, chapter-145, verse-41

दिव्यपुष्पसमाकीर्णां मनसः प्रीतिवर्धनीम् ।
वीक्षमाणा महात्मानो विजह्रुस्तत्र पाण्डवाः ॥४१॥

41. divyapuṣpasamākīrṇāṁ manasaḥ prītivardhanīm ,
vīkṣamāṇā mahātmāno vijahrustatra pāṇḍavāḥ.

41. divyapuṣpasamākīrṇām manasaḥ prītivardhanīm
vīkṣamāṇāḥ mahātmānaḥ vijahruḥ tatra pāṇḍavāḥ

41. Beholding that place, which was filled with divine flowers and enhanced the mind's delight, the great-souled (mahātman) Pandavas enjoyed themselves there.

Words meanings summery:

• दिव्यपुष्पसमाकीर्णाम् (divyapuṣpasamākīrṇām) - filled with divine flowers

• मनसः (manasaḥ) - of the mind

• प्रीतिवर्धनीम् (prītivardhanīm) - increasing delight, delight-enhancing

• वीक्षमाणाः (vīkṣamāṇāḥ) - beholding, seeing, looking at

• महात्मानः (mahātmānaḥ) - great-souled ones, noble-minded persons

• विजह्रुः (vijahruḥ) - they roamed, they enjoyed, they sported

• तत्र (tatra) - there, in that place

• पाण्डवाः (pāṇḍavāḥ) - the Pandavas

Words meanings and morphology

दिव्यपुष्पसमाकीर्णाम् (divyapuṣpasamākīrṇām) - filled with divine flowers

(adjective)

Accusative, feminine, singular of divyapuṣpasamākīrṇa

divyapuṣpasamākīrṇa - filled with divine flowers, strewn with divine flowers

Past Passive Participle

Compound adjective formed with 'divyapuṣpa' (divine flower) and 'samākīrṇa' (covered, filled), which is the past passive participle of sam-ā-√kīr (to scatter, spread).

Compound type : karmadhāraya (divyapuṣpa+samākīrṇa)

• divyapuṣpa – divine flower
  noun (neuter)
• samākīrṇa – covered, filled, scattered over
  adjective (masculine)
  Past Passive Participle
  From sam-ā-√kīr (to scatter, spread).
  Prefixes: sam+ā
  Root: kīr (kṛ) (class 6)

Note: Agrees with an implied feminine noun, likely 'bhūmim' (ground) or 'sthalīm' (place).

मनसः (manasaḥ) - of the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, heart, spirit

Root: man

प्रीतिवर्धनीम् (prītivardhanīm) - increasing delight, delight-enhancing

(adjective)

Accusative, feminine, singular of prītivardhanī

prītivardhanī - increasing joy, delight-enhancing, gladdening

Feminine form of prītivardhana (increasing joy).

Compound type : tatpurusha (prīti+vardhanī)

• prīti – joy, delight, love, affection
  noun (feminine)
  Derived from root prī (to please, gladden).
  Root: prī (class 9)
• vardhanī – increasing, causing to grow, enhancing
  adjective (feminine)
  Agent Noun / Adjective
  From root vṛdh (to grow, increase) with suffix -ana. Feminine form.
  Root: vṛdh (class 1)

Note: Agrees with an implied feminine noun, likely 'bhūmim' (ground) or 'sthalīm' (place).

वीक्षमाणाः (vīkṣamāṇāḥ) - beholding, seeing, looking at

(adjective)

Nominative, masculine, plural of vīkṣamāṇa

vīkṣamāṇa - beholding, seeing, looking on

Present Active Participle (Middle Voice)

Derived from the root īkṣ (to see) with prefix vi-, in the middle voice, using the śānac suffix (-māna).

Prefix: vi

Root: īkṣ (class 1)

Note: Agrees with the subject 'pāṇḍavāḥ'.

महात्मानः (mahātmānaḥ) - great-souled ones, noble-minded persons

(noun)

Nominative, masculine, plural of mahātman

mahātman - great-souled, noble-minded, exalted, possessing a great self (ātman)

Compound of 'mahā' (great) and 'ātman' (self/soul).

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective (feminine)
  Feminine stem of mahat. Used as prefix.
• ātman – self, soul, spirit, essence, vital breath (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Refers to the Pandavas.

विजह्रुः (vijahruḥ) - they roamed, they enjoyed, they sported

(verb)

3rd person , plural, active, perfect (lit) of √hṛ

Perfect Tense

3rd person plural perfect active of the root hṛ with prefix vi-.

Prefix: vi

Root: hṛ (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

Derived from the pronominal stem 'tad'.

पाण्डवाः (pāṇḍavāḥ) - the Pandavas

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava

Patronymic from Pāṇḍu.