महाभारतः mahābhārataḥ - book-3, chapter-145, verse-17

ददृशुस्तां च बदरीं वृत्तस्कन्धां मनोरमाम् ।
स्निग्धामविरलच्छायां श्रिया परमया युताम् ॥१७॥

17. dadṛśustāṁ ca badarīṁ vṛttaskandhāṁ manoramām ,
snigdhāmaviralacchāyāṁ śriyā paramayā yutām.

17. dadṛśuḥ tām ca badarīm vṛttaskandhām manoramām
snigdhām aviralacchāyām śriyā paramayā yutām

17. They saw that pleasing jujube tree, which had a round trunk, was glossy, provided dense shade, and was endowed with supreme splendor.

Words meanings summery:

• ददृशुः (dadṛśuḥ) - they saw, they beheld

• ताम् (tām) - that, her, it

• च (ca) - and, also, moreover

• बदरीम् (badarīm) - jujube tree

• वृत्तस्कन्धाम् (vṛttaskandhām) - having a round trunk

• मनोरमाम् (manoramām) - pleasing, charming, delightful

• स्निग्धाम् (snigdhām) - glossy, smooth, oily, tender

• अविरलच्छायाम् (aviralacchāyām) - having dense shade, with continuous/thick shade

• श्रिया (śriyā) - by splendor, with glory, with beauty, with prosperity

• परमया (paramayā) - by/with supreme, highest, excellent

• युताम् (yutām) - endowed with, possessed of, joined with, accompanied by

Words meanings and morphology

ददृशुः (dadṛśuḥ) - they saw, they beheld

(verb)

3rd person , plural, active, perfect (lit) of dṛś

Perfect Active

Perfect tense, 3rd person, plural number, active voice

Root: dṛś (class 1)

ताम् (tām) - that, her, it

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

च (ca) - and, also, moreover

(indeclinable)

बदरीम् (badarīm) - jujube tree

(noun)

Accusative, feminine, singular of badarī

badarī - Indian jujube tree (Ziziphus mauritiana)

वृत्तस्कन्धाम् (vṛttaskandhām) - having a round trunk

(adjective)

Accusative, feminine, singular of vṛttaskandhā

vṛttaskandhā - having a round trunk (of a tree)

Compound type : Bahuvrihi (vṛtta+skandha)

• vṛtta – round, circular; happened, occurred
  adjective
  Past Passive Participle
  Derived from root vṛt (to turn, to exist)
  Root: vṛt (class 1)
• skandha – trunk (of a tree); shoulder; chapter
  noun (masculine)

मनोरमाम् (manoramām) - pleasing, charming, delightful

(adjective)

Accusative, feminine, singular of manorama

manorama - pleasing, charming, beautiful, delightful to the mind

स्निग्धाम् (snigdhām) - glossy, smooth, oily, tender

(adjective)

Accusative, feminine, singular of snigdha

snigdha - glossy, smooth, unctuous, affectionate, tender

Past Passive Participle

Derived from root snih (to be sticky, to love)

Root: snih (class 4)

अविरलच्छायाम् (aviralacchāyām) - having dense shade, with continuous/thick shade

(adjective)

Accusative, feminine, singular of aviralacchāyā

aviralacchāyā - having dense or abundant shade

Compound type : Bahuvrihi (avirala+cchāyā)

• avirala – dense, close-set, abundant; not sparse
  adjective
• cchāyā – shade, shadow; reflection; lustre
  noun (feminine)

श्रिया (śriyā) - by splendor, with glory, with beauty, with prosperity

(noun)

Instrumental, feminine, singular of śrī

śrī - splendor, glory, beauty, prosperity, wealth; the goddess Lakshmi

परमया (paramayā) - by/with supreme, highest, excellent

(adjective)

Instrumental, feminine, singular of parama

parama - supreme, highest, utmost, excellent, ultimate

युताम् (yutām) - endowed with, possessed of, joined with, accompanied by

(adjective)

Accusative, feminine, singular of yuta

yuta - joined, united, endowed with, furnished with, fit, proper

Past Passive Participle

Derived from root yuj (to join, to connect)

Root: yuj (class 7)