महाभारतः mahābhārataḥ - book-3, chapter-145, verse-25

महर्षिगणसंबाधं ब्राह्म्या लक्ष्म्या समन्वितम् ।
दुष्प्रवेशं महाराज नरैर्धर्मबहिष्कृतैः ॥२५॥

25. maharṣigaṇasaṁbādhaṁ brāhmyā lakṣmyā samanvitam ,
duṣpraveśaṁ mahārāja narairdharmabahiṣkṛtaiḥ.

25. maharṣigaṇasaṃbādham brāhmyā lakṣmyā samanvitam
duṣpraveśam mahārāja naraiḥ dharmabahiṣkṛtaiḥ

25. O great king, it was crowded with multitudes of great sages, endowed with a divine (brāhmī) splendor (lakṣmī), and difficult for people excluded from natural law (dharma) to enter.

25. הוא גדוש בקבוצות של חוזים גדולים ומלא הדר רוחני של ידע קדוש. הו מלך גדול, קשה לבני אדם שנדחקו אל מחוץ לדרך היושר להיכנס אליו.

Words meanings summery:

• महर्षिगणसंबाधम् (maharṣigaṇasaṁbādham) - crowded with multitudes of great sages

• ब्राह्म्या (brāhmyā) - by divine, by pertaining to Brahman

• लक्ष्म्या (lakṣmyā) - by divine splendor (by splendor, by prosperity, by auspicious mark)

• समन्वितम् (samanvitam) - endowed with divine splendor (endowed with, associated with, accompanied by)

• दुष्प्रवेशम् (duṣpraveśam) - difficult to enter, inaccessible

• महाराज (mahārāja) - O great king

• नरैः (naraiḥ) - by people (by men, by people)

• धर्मबहिष्कृतैः (dharmabahiṣkṛtaiḥ) - by those excluded from natural law (dharma)

Words meanings and morphology

महर्षिगणसंबाधम् (maharṣigaṇasaṁbādham) - crowded with multitudes of great sages

(adjective)

Accusative, neuter, singular of maharṣigaṇasaṃbādha

maharṣigaṇasaṁbādha - crowded by a multitude of great sages

Compound type : tatpurusha (maharṣi+gaṇa+saṃbādha)

• maharṣi – great sage, seer
  noun (masculine)
• gaṇa – multitude, group, host
  noun (masculine)
• saṃbādha – crowded, thronged, oppressed
  adjective (masculine)
  Prefix: sam
  Root: badh (class 1)

Note: Adjective modifying the implied āśrama.

ब्राह्म्या (brāhmyā) - by divine, by pertaining to Brahman

(adjective)

Instrumental, feminine, singular of brāhmī

brāhmī - divine, sacred, relating to Brahman, pertaining to Brahmā

Note: Adjective modifying lakṣmyā.

लक्ष्म्या (lakṣmyā) - by divine splendor (by splendor, by prosperity, by auspicious mark)

(noun)

Instrumental, feminine, singular of lakṣmī

lakṣmī - splendor, prosperity, wealth, fortune, auspicious mark, goddess Lakṣmī

Note: Instrumental case indicating means or association.

समन्वितम् (samanvitam) - endowed with divine splendor (endowed with, associated with, accompanied by)

(adjective)

Accusative, neuter, singular of samanvita

samanvita - endowed with, possessed of, associated with, accompanied by

Past Passive Participle

Derived from root i (to go) with upasargas sam and anu, kta suffix.

Prefixes: sam+anu

Root: i (class 2)

Note: Past Passive Participle functioning as an adjective, agreeing with the implied āśrama.

दुष्प्रवेशम् (duṣpraveśam) - difficult to enter, inaccessible

(adjective)

Accusative, neuter, singular of duṣpraveśa

duṣpraveśa - difficult of access, hard to enter, inaccessible

Compound type : dvandva (implied) (duḥ+praveśa)

• duḥ – bad, difficult, ill
  indeclinable
• praveśa – entrance, entering, access
  noun (masculine)
  From pra-viś (to enter).
  Prefix: pra
  Root: viś (class 6)

Note: Adjective modifying the implied āśrama.

महाराज (mahārāja) - O great king

(proper noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large
  adjective
• rājan – king, ruler
  noun (masculine)

Note: Addressed to Dhṛtarāṣṭra.

नरैः (naraiḥ) - by people (by men, by people)

(noun)

Instrumental, masculine, plural of nara

nara - man, person, human being

Note: Instrumental case indicating agent.

धर्मबहिष्कृतैः (dharmabahiṣkṛtaiḥ) - by those excluded from natural law (dharma)

(adjective)

Instrumental, masculine, plural of dharmabahiṣkṛta

dharmabahiṣkṛta - excluded from (dharma) righteousness or natural law, outcasted

Compound type : tatpurusha (dharma+bahiṣkṛta)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• bahiṣkṛta – excluded, expelled, put outside
  adjective (masculine)
  Past Passive Participle
  Derived from bahis (outside) and kṛta (done), root kṛ (to do).
  Root: kṛ (class 8)

Note: Adjective modifying naraiḥ.

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