महाभारतः mahābhārataḥ - book-3, chapter-145, verse-25

महर्षिगणसंबाधं ब्राह्म्या लक्ष्म्या समन्वितम् ।
दुष्प्रवेशं महाराज नरैर्धर्मबहिष्कृतैः ॥२५॥

25. maharṣigaṇasaṁbādhaṁ brāhmyā lakṣmyā samanvitam ,
duṣpraveśaṁ mahārāja narairdharmabahiṣkṛtaiḥ.

25. maharṣigaṇasaṃbādham brāhmyā lakṣmyā samanvitam
duṣpraveśam mahārāja naraiḥ dharmabahiṣkṛtaiḥ

25. O great king, it was crowded with multitudes of great sages, endowed with a divine (brāhmī) splendor (lakṣmī), and difficult for people excluded from natural law (dharma) to enter.

Words meanings summery:

• महर्षिगणसंबाधम् (maharṣigaṇasaṁbādham) - crowded with multitudes of great sages

• ब्राह्म्या (brāhmyā) - by divine, by pertaining to Brahman

• लक्ष्म्या (lakṣmyā) - by divine splendor (by splendor, by prosperity, by auspicious mark)

• समन्वितम् (samanvitam) - endowed with divine splendor (endowed with, associated with, accompanied by)

• दुष्प्रवेशम् (duṣpraveśam) - difficult to enter, inaccessible

• महाराज (mahārāja) - O great king

• नरैः (naraiḥ) - by people (by men, by people)

• धर्मबहिष्कृतैः (dharmabahiṣkṛtaiḥ) - by those excluded from natural law (dharma)

Words meanings and morphology

महर्षिगणसंबाधम् (maharṣigaṇasaṁbādham) - crowded with multitudes of great sages

(adjective)

Accusative, neuter, singular of maharṣigaṇasaṃbādha

maharṣigaṇasaṁbādha - crowded by a multitude of great sages

Compound type : tatpurusha (maharṣi+gaṇa+saṃbādha)

• maharṣi – great sage, seer
  noun (masculine)
• gaṇa – multitude, group, host
  noun (masculine)
• saṃbādha – crowded, thronged, oppressed
  adjective (masculine)
  Prefix: sam
  Root: badh (class 1)

Note: Adjective modifying the implied āśrama.

ब्राह्म्या (brāhmyā) - by divine, by pertaining to Brahman

(adjective)

Instrumental, feminine, singular of brāhmī

brāhmī - divine, sacred, relating to Brahman, pertaining to Brahmā

Note: Adjective modifying lakṣmyā.

लक्ष्म्या (lakṣmyā) - by divine splendor (by splendor, by prosperity, by auspicious mark)

(noun)

Instrumental, feminine, singular of lakṣmī

lakṣmī - splendor, prosperity, wealth, fortune, auspicious mark, goddess Lakṣmī

Note: Instrumental case indicating means or association.

समन्वितम् (samanvitam) - endowed with divine splendor (endowed with, associated with, accompanied by)

(adjective)

Accusative, neuter, singular of samanvita

samanvita - endowed with, possessed of, associated with, accompanied by

Past Passive Participle

Derived from root i (to go) with upasargas sam and anu, kta suffix.

Prefixes: sam+anu

Root: i (class 2)

Note: Past Passive Participle functioning as an adjective, agreeing with the implied āśrama.

दुष्प्रवेशम् (duṣpraveśam) - difficult to enter, inaccessible

(adjective)

Accusative, neuter, singular of duṣpraveśa

duṣpraveśa - difficult of access, hard to enter, inaccessible

Compound type : dvandva (implied) (duḥ+praveśa)

• duḥ – bad, difficult, ill
  indeclinable
• praveśa – entrance, entering, access
  noun (masculine)
  From pra-viś (to enter).
  Prefix: pra
  Root: viś (class 6)

Note: Adjective modifying the implied āśrama.

महाराज (mahārāja) - O great king

(proper noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large
  adjective
• rājan – king, ruler
  noun (masculine)

Note: Addressed to Dhṛtarāṣṭra.

नरैः (naraiḥ) - by people (by men, by people)

(noun)

Instrumental, masculine, plural of nara

nara - man, person, human being

Note: Instrumental case indicating agent.

धर्मबहिष्कृतैः (dharmabahiṣkṛtaiḥ) - by those excluded from natural law (dharma)

(adjective)

Instrumental, masculine, plural of dharmabahiṣkṛta

dharmabahiṣkṛta - excluded from (dharma) righteousness or natural law, outcasted

Compound type : tatpurusha (dharma+bahiṣkṛta)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• bahiṣkṛta – excluded, expelled, put outside
  adjective (masculine)
  Past Passive Participle
  Derived from bahis (outside) and kṛta (done), root kṛ (to do).
  Root: kṛ (class 8)

Note: Adjective modifying naraiḥ.