महाभारतः mahābhārataḥ - book-3, chapter-145, verse-30

महर्षिभिर्मोक्षपरैर्यतिभिर्नियतेन्द्रियैः ।
ब्रह्मभूतैर्महाभागैरुपेतं ब्रह्मवादिभिः ॥३०॥

30. maharṣibhirmokṣaparairyatibhirniyatendriyaiḥ ,
brahmabhūtairmahābhāgairupetaṁ brahmavādibhiḥ.

30. maharṣibhiḥ mokṣaparaiḥ yatibhiḥ niyatendriyaiḥ
brahmabhūtaiḥ mahābhāgaiḥ upetaṃ brahmavādibhiḥ

30. It was an assembly comprised of great sages, whose supreme goal was final liberation (mokṣa); ascetics with controlled senses; those who had attained the state of brahman; highly esteemed individuals; and profound expounders of brahman.

Words meanings summery:

• महर्षिभिः (maharṣibhiḥ) - by great sages

• मोक्षपरैः (mokṣaparaiḥ) - by those whose highest goal is liberation

• यतिभिः (yatibhiḥ) - by ascetics, by those who have restrained themselves

• नियतेन्द्रियैः (niyatendriyaiḥ) - by those with controlled senses

• ब्रह्मभूतैः (brahmabhūtaiḥ) - by those who have become brahman

• महाभागैः (mahābhāgaiḥ) - by the highly fortunate, by the exalted ones

• उपेतं (upetaṁ) - endowed with, accompanied by, possessed of

• ब्रह्मवादिभिः (brahmavādibhiḥ) - by the expounders of brahman

Words meanings and morphology

महर्षिभिः (maharṣibhiḥ) - by great sages

(noun)

Instrumental, masculine, plural of maharṣi

maharṣi - great sage

Compound type : Karmadharaya (mahā+ṛṣi)

• mahā – great, large
  adjective
• ṛṣi – sage, seer
  noun (masculine)

मोक्षपरैः (mokṣaparaiḥ) - by those whose highest goal is liberation

(adjective)

Instrumental, masculine, plural of mokṣapara

mokṣapara - aiming at liberation, devoted to liberation (mokṣa) as the highest goal

Compound type : Bahuvrihi (mokṣa+para)

• mokṣa – liberation, freedom, salvation (mokṣa)
  noun (masculine)
• para – highest, supreme, ultimate, next, beyond
  adjective (masculine)

Note: Used substantively as a noun.

यतिभिः (yatibhiḥ) - by ascetics, by those who have restrained themselves

(noun)

Instrumental, masculine, plural of yati

yati - ascetic, renunciant, one who strives for spiritual attainment by self-restraint

From root √yam (to restrain).

Root: yam (class 1)

नियतेन्द्रियैः (niyatendriyaiḥ) - by those with controlled senses

(adjective)

Instrumental, masculine, plural of niyatendriya

niyatendriya - one whose senses are restrained/controlled

Compound type : Bahuvrihi (niyata+indriya)

• niyata – restrained, controlled, firm, fixed
  adjective (masculine)
  Past Passive Participle
  From root √yam (to restrain) with prefix ni.
  Prefix: ni
  Root: yam (class 1)
• indriya – sense organ, faculty
  noun (neuter)

Note: Used substantively as a noun.

ब्रह्मभूतैः (brahmabhūtaiḥ) - by those who have become brahman

(adjective)

Instrumental, masculine, plural of brahmabhūta

brahmabhūta - become brahman, identified with brahman

Compound type : Tatpurusha (brahman+bhūta)

• brahman – the Absolute Reality, the Supreme Being (brahman)
  noun (neuter)
• bhūta – become, been, existent
  adjective (masculine)
  Past Passive Participle
  From root √bhū (to be).
  Root: bhū (class 1)

Note: Used substantively as a noun.

महाभागैः (mahābhāgaiḥ) - by the highly fortunate, by the exalted ones

(adjective)

Instrumental, masculine, plural of mahābhāga

mahābhāga - highly fortunate, highly esteemed, eminent

Compound type : Bahuvrihi (mahā+bhāga)

• mahā – great, large
  adjective
• bhāga – fortune, share, destiny, venerable person
  noun (masculine)

Note: Used substantively as a noun.

उपेतं (upetaṁ) - endowed with, accompanied by, possessed of

(adjective)

Accusative, neuter, singular of upeta

upeta - approached, endowed with, possessed of, attended by

Past Passive Participle

From root √i (to go) with prefix upa.

Prefix: upa

Root: i (class 2)

Note: Modifies an implied neuter noun like 'sthānaṃ' (place) or 'sabhāṃ' (assembly).

ब्रह्मवादिभिः (brahmavādibhiḥ) - by the expounders of brahman

(noun)

Instrumental, masculine, plural of brahmavādin

brahmavādin - one who speaks about or proclaims brahman, an expounder of sacred texts

From root √vad (to speak) with suffix -in, combined with brahman.

Compound type : Tatpurusha (brahman+vādin)

• brahman – the Absolute Reality, the Supreme Being (brahman)
  noun (neuter)
• vādin – speaker, expounder, one who argues
  noun (masculine)
  Agent Noun
  Derived from root √vad (to speak).
  Root: vad (class 1)