महाभारतः mahābhārataḥ - book-3, chapter-145, verse-43

कृष्णायास्तत्र पश्यन्तः क्रीडितान्यमरप्रभाः ।
विचित्राणि नरव्याघ्रा रेमिरे तत्र पाण्डवाः ॥४३॥

43. kṛṣṇāyāstatra paśyantaḥ krīḍitānyamaraprabhāḥ ,
vicitrāṇi naravyāghrā remire tatra pāṇḍavāḥ.

43. kṛṣṇāyāḥ tatra paśyantaḥ krīḍitāni amaraprabhāḥ
vicitrāṇi naravyāghrāḥ remire tatra pāṇḍavāḥ

43. Beholding Krishnaa's diverse pastimes there, the Pandavas, who shone like immortals and were tigers among men (naravyāghra), delighted themselves there.

Words meanings summery:

• कृष्णायाः (kṛṣṇāyāḥ) - of Krishnaa, of Draupadi

• तत्र (tatra) - there, in that place

• पश्यन्तः (paśyantaḥ) - seeing, observing, looking

• क्रीडितानि (krīḍitāni) - sports, pastimes, plays

• अमरप्रभाः (amaraprabhāḥ) - shining like immortals/gods

• विचित्राणि (vicitrāṇi) - various, wonderful, variegated

• नरव्याघ्राः (naravyāghrāḥ) - tiger among men, best of men

• रेमिरे (remire) - they delighted, they enjoyed

• तत्र (tatra) - there, in that place

• पाण्डवाः (pāṇḍavāḥ) - the Pandavas

Words meanings and morphology

कृष्णायाः (kṛṣṇāyāḥ) - of Krishnaa, of Draupadi

(proper noun)

Genitive, feminine, singular of kṛṣṇā

kṛṣṇā - Krishnaa, Draupadi (proper name); dark, black (feminine of Kṛṣṇa)

Root: kṛṣ (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

Derived from the pronominal stem 'tad'.

पश्यन्तः (paśyantaḥ) - seeing, observing, looking

(adjective)

Nominative, masculine, plural of paśyat

paśyat - seeing, looking

Present Active Participle

From the root dṛś (to see), with the present stem 'paśya' and śatṛ suffix.

Root: dṛś (class 1)

Note: Agrees with 'pāṇḍavāḥ'.

क्रीडितानि (krīḍitāni) - sports, pastimes, plays

(noun)

Accusative, neuter, plural of krīḍita

krīḍita - played, sported; a game, sport, pastime (noun)

Past Passive Participle (substantivized)

From the root krīḍ (to play) with the kta suffix, used here as a noun.

Root: krīḍ (class 1)

Note: Object of 'paśyantaḥ'.

अमरप्रभाः (amaraprabhāḥ) - shining like immortals/gods

(adjective)

Nominative, masculine, plural of amaraprabha

amaraprabha - having the splendor of gods/immortals, shining like gods

Compound of 'amara' (immortal, god) and 'prabhā' (splendor, light).

Compound type : bahuvrīhi (amara+prabhā)

• amara – immortal, god
  noun (masculine)
  Negation of 'mara' (mortal).
  Prefix: a
  Root: mṛ (class 1)
• prabhā – splendor, light, radiance, glory
  noun (feminine)
  From pra-√bhā (to shine forth).
  Prefix: pra
  Root: bhā (class 2)

Note: Agrees with 'pāṇḍavāḥ'.

विचित्राणि (vicitrāṇi) - various, wonderful, variegated

(adjective)

Accusative, neuter, plural of vicitra

vicitra - variegated, manifold, wonderful, diverse, strange

From vi- (intensive) + citra (bright, clear, diverse).

Prefix: vi

Root: cit (class 1)

Note: Agrees with 'krīḍitāni'.

नरव्याघ्राः (naravyāghrāḥ) - tiger among men, best of men

(noun)

Nominative, masculine, plural of naravyāghra

naravyāghra - tiger among men, foremost among men, excellent man (naravyāghra)

A compound meaning 'a tiger among men,' used as an epithet for a pre-eminent man.

Compound type : karmadhāraya (nara+vyāghra)

• nara – man, human being
  noun (masculine)
  Root: nṛ (class 1)
• vyāghra – tiger
  noun (masculine)
  From vi- + ā- + √ghrā (to smell, implying one who hunts by scent, hence fierce hunter).
  Prefixes: vi+ā
  Root: ghrā (class 1)

Note: Epithet for the Pandavas.

रेमिरे (remire) - they delighted, they enjoyed

(verb)

3rd person , plural, middle, perfect (lit) of √ram

Perfect Tense

3rd person plural perfect middle of the root ram.

Root: ram (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

Derived from the pronominal stem 'tad'.

पाण्डवाः (pāṇḍavāḥ) - the Pandavas

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava

Patronymic from Pāṇḍu.