महाभारतः mahābhārataḥ - book-3, chapter-145, verse-27

विशालैरग्निशरणैः स्रुग्भाण्डैराचितं शुभैः ।
महद्भिस्तोयकलशैः कठिनैश्चोपशोभितम् ।
शरण्यं सर्वभूतानां ब्रह्मघोषनिनादितम् ॥२७॥

27. viśālairagniśaraṇaiḥ srugbhāṇḍairācitaṁ śubhaiḥ ,
mahadbhistoyakalaśaiḥ kaṭhinaiścopaśobhitam ,
śaraṇyaṁ sarvabhūtānāṁ brahmaghoṣanināditam.

27. viśālaiḥ agniśaraṇaiḥ srugbhāṇḍaiḥ
ācitam śubhaiḥ mahadbhiḥ toyakalaśaiḥ
kaṭhinaiḥ ca upaśobhitam śaraṇyam
sarvabhūtānām brahmaghoṣanināditam

27. It was filled with spacious fire-houses and auspicious sacrificial ladles and vessels; it was beautified by large, sturdy water pitchers; it was a refuge (śaraṇya) for all beings, and resonated with the chanting (brahman) of sacred texts.

Words meanings summery:

• विशालैः (viśālaiḥ) - with spacious, with extensive

• अग्निशरणैः (agniśaraṇaiḥ) - with fire-houses, with places for sacrificial fires

• स्रुग्भाण्डैः (srugbhāṇḍaiḥ) - with sacrificial ladles and vessels

• आचितम् (ācitam) - filled, covered, piled up

• शुभैः (śubhaiḥ) - with auspicious (with auspicious, with beautiful)

• महद्भिः (mahadbhiḥ) - by large, by great

• तोयकलस (toyakalasa) - with water pitchers

• कठिनैः (kaṭhinaiḥ) - with sturdy, with hard

• च (ca) - and

• उपशोभितम् (upaśobhitam) - adorned, beautified

• शरण्यम् (śaraṇyam) - refuge, worthy of protection, deserving of shelter

• सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

• ब्रह्मघोषनिनादितम् (brahmaghoṣanināditam) - resounding with the chanting of sacred texts (brahman)

Words meanings and morphology

विशालैः (viśālaiḥ) - with spacious, with extensive

(adjective)

Instrumental, masculine, plural of viśāla

viśāla - spacious, extensive, large, vast, broad

Note: Adjective modifying agniśaraṇaiḥ.

अग्निशरणैः (agniśaraṇaiḥ) - with fire-houses, with places for sacrificial fires

(noun)

Instrumental, neuter, plural of agniśaraṇa

agniśaraṇa - fire-house, place for sacrificial fire, sacrificial shed

Compound type : tatpurusha (agni+śaraṇa)

• agni – fire, god of fire
  noun (masculine)
• śaraṇa – shelter, refuge, house, protection
  noun (neuter)
  Root: śṛ (class 9)

Note: Instrumental case indicating means.

स्रुग्भाण्डैः (srugbhāṇḍaiḥ) - with sacrificial ladles and vessels

(noun)

Instrumental, neuter, plural of srugbhāṇḍa

srugbhāṇḍa - sacrificial vessels and ladles

Compound type : dvandva (sruc+bhāṇḍa)

• sruc – sacrificial ladle
  noun (feminine)
• bhāṇḍa – vessel, utensil, pot
  noun (neuter)

Note: Instrumental case indicating means.

आचितम् (ācitam) - filled, covered, piled up

(adjective)

Accusative, neuter, singular of ācita

ācita - filled with, covered with, piled up, accumulated

Past Passive Participle

Derived from root ci (to gather, pile up) with upasarga ā, kta suffix.

Prefix: ā

Root: ci (class 5)

Note: Past Passive Participle functioning as an adjective, modifying the implied āśrama.

शुभैः (śubhaiḥ) - with auspicious (with auspicious, with beautiful)

(adjective)

Instrumental, masculine, plural of śubha

śubha - auspicious, beautiful, good, fortunate

Note: Adjective modifying srugbhāṇḍaiḥ.

महद्भिः (mahadbhiḥ) - by large, by great

(adjective)

Instrumental, masculine, plural of mahat

mahat - great, large, vast, mighty

Note: Adjective modifying toyakalaśaiḥ.

तोयकलस (toyakalasa) - with water pitchers

(noun)

Instrumental, masculine, plural of toyakalaśa

toyakalaśa - water pitcher, water pot

Compound type : tatpurusha (toya+kalaśa)

• toya – water
  noun (neuter)
• kalaśa – pot, pitcher, water-jar
  noun (masculine)

Note: Instrumental case indicating means.

कठिनैः (kaṭhinaiḥ) - with sturdy, with hard

(adjective)

Instrumental, masculine, plural of kaṭhina

kaṭhina - hard, firm, strong, rigid, harsh

Note: Adjective modifying toyakalaśaiḥ.

च (ca) - and

(indeclinable)

Note: Conjunction.

उपशोभितम् (upaśobhitam) - adorned, beautified

(adjective)

Accusative, neuter, singular of upaśobhita

upaśobhita - adorned, decorated, beautified by

Past Passive Participle

Derived from root śubh (to shine, be beautiful) with upasarga upa, kta suffix.

Prefix: upa

Root: śubh (class 1)

Note: Past Passive Participle functioning as an adjective, modifying the implied āśrama.

शरण्यम् (śaraṇyam) - refuge, worthy of protection, deserving of shelter

(adjective)

Accusative, neuter, singular of śaraṇya

śaraṇya - refuge, shelter, worthy of protection, deserving of resort

Gerundive

Derived from root śṛ (to crush, injure, also implies protection) with ṇya suffix, or related to śaraṇa.

Root: śṛ (class 9)

Note: Gerundive functioning as an adjective, modifying the implied āśrama.

सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : tatpurusha (sarva+bhūta)

• sarva – all, every
  pronoun
• bhūta – being, creature, element, ghost
  noun (neuter)
  Past Passive Participle
  Derived from root bhū (to be) with kta suffix.
  Root: bhū (class 1)

Note: Genitive case showing possession or relationship to śaraṇyam.

ब्रह्मघोषनिनादितम् (brahmaghoṣanināditam) - resounding with the chanting of sacred texts (brahman)

(adjective)

Accusative, neuter, singular of brahmaghoṣaninādita

brahmaghoṣaninādita - resounding with the sound of sacred texts or the Vedas

Past Passive Participle

Compound of brahman (Veda/sacred text), ghoṣa (sound), and ninādita (resounding).

Compound type : tatpurusha (brahman+ghoṣa+ninādita)

• brahman – sacred text, Veda, ultimate reality, universal spirit, holy word
  noun (neuter)
  Root: bṛh (class 1)
• ghoṣa – sound, noise, proclamation, roar
  noun (masculine)
  From root ghuṣ (to sound).
  Root: ghuṣ (class 1)
• ninādita – resounded, made to sound, echoed
  adjective (masculine)
  Past Passive Participle
  Derived from root nad (to sound) with upasarga ni, kta suffix.
  Prefix: ni
  Root: nad (class 1)

Note: Past Passive Participle functioning as an adjective, modifying the implied āśrama.