महाभारतः mahābhārataḥ - book-3, chapter-145, verse-1

युधिष्ठिर उवाच ।
धर्मज्ञो बलवाञ्शूरः सद्यो राक्षसपुंगवः ।
भक्तोऽस्मानौरसः पुत्रो भीम गृह्णातु मातरम् ॥१॥

1. yudhiṣṭhira uvāca ,
dharmajño balavāñśūraḥ sadyo rākṣasapuṁgavaḥ ,
bhakto'smānaurasaḥ putro bhīma gṛhṇātu mātaram.

1. yudhiṣṭhiraḥ uvāca dharma-jñaḥ balavān śūraḥ sadyaḥ
rākṣasa-puṅgavaḥ bhaktaḥ asmān aurasaḥ putraḥ bhīma gṛhṇātu mātaram

1. Yudhishthira said: "O Bhima, let this chief among rākṣasas (demons), who is a knower of natural law (dharma), strong, brave, and immediately devoted to us, our legitimate son, take our mother."

Words meanings summery:

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

• उवाच (uvāca) - said, spoke

• धर्म-ज्ञः (dharma-jñaḥ) - knower of natural law, righteous, knowing duty

• बलवान् (balavān) - strong, powerful, mighty

• शूरः (śūraḥ) - brave, heroic, valiant, warrior

• सद्यः (sadyaḥ) - immediately, at once, directly

• राक्षस-पुङ्गवः (rākṣasa-puṅgavaḥ) - chief of rākṣasas (demons), best among demons

• भक्तः (bhaktaḥ) - devoted to us (devoted, loyal, attached)

• अस्मान् (asmān) - us

• औरसः (aurasaḥ) - legitimate, born of one's own loins

• पुत्रः (putraḥ) - son

• भीम (bhīma) - Addressing Bhima (O Bhima)

• गृह्णातु (gṛhṇātu) - let him take, let him seize, let him accept

• मातरम् (mātaram) - mother

Words meanings and morphology

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper name), steady in battle

Compound of yudhi (locative of yudh, battle) and sthira (firm, steady).

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect (Liṭ) tense

From root vac, conjugated in Perfect tense (Liṭ), 3rd person singular, active voice. Irregular formation.

Root: vac (class 2)

धर्म-ज्ञः (dharma-jñaḥ) - knower of natural law, righteous, knowing duty

(noun)

Nominative, masculine, singular of dharma-jña

dharma-jña - knower of natural law (dharma), righteous, duty-knowing

Compound (Tatpurusha). 'jña' is an agent noun from root jñā (to know).

Compound type : tatpurusha (dharma+jña)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  From root dhṛ (to uphold, support)
  Root: dhṛ (class 1)
• jña – knower, understanding
  adjective (masculine)
  Agent noun
  From root jñā (to know)
  Root: jñā (class 9)

बलवान् (balavān) - strong, powerful, mighty

(adjective)

Nominative, masculine, singular of balavat

balavat - strong, powerful, mighty, endowed with strength

Derived from 'bala' (strength) with the suffix '-vat' (possessing)

शूरः (śūraḥ) - brave, heroic, valiant, warrior

(noun)

Nominative, masculine, singular of śūra

śūra - brave, heroic, valiant, warrior

सद्यः (sadyaḥ) - immediately, at once, directly

(indeclinable)

राक्षस-पुङ्गवः (rākṣasa-puṅgavaḥ) - chief of rākṣasas (demons), best among demons

(noun)

Nominative, masculine, singular of rākṣasa-puṅgava

rākṣasa-puṅgava - chief of rākṣasas (demons), best among demons

Compound (Tatpurusha).

Compound type : tatpurusha (rākṣasa+puṅgava)

• rākṣasa – demon, rākṣasa
  noun (masculine)
• puṅgava – bull, chief, eminent, best
  noun (masculine)

भक्तः (bhaktaḥ) - devoted to us (devoted, loyal, attached)

(adjective)

Nominative, masculine, singular of bhakta

bhakta - devoted, loyal, attached; a devotee

Past Passive Participle

Derived from root bhaj (to worship, to serve, to participate) + kta suffix.

Root: bhaj (class 1)

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - I, we (first person pronoun)

औरसः (aurasaḥ) - legitimate, born of one's own loins

(adjective)

Nominative, masculine, singular of aurasa

aurasa - legitimate (son), born of one's own loins, uterine

Derived from 'uras' (breast, chest, womb) with suffix 'aṇ'.

पुत्रः (putraḥ) - son

(noun)

Nominative, masculine, singular of putra

putra - son, child

भीम (bhīma) - Addressing Bhima (O Bhima)

(proper noun)

Vocative, masculine, singular of bhīma

bhīma - terrible, formidable; Bhima (name of a Pāṇḍava)

गृह्णातु (gṛhṇātu) - let him take, let him seize, let him accept

(verb)

3rd person , singular, active, imperative (loṭ) of grah

Imperative (Loṭ) tense

From root grah, conjugated in Imperative mood (Loṭ), 3rd person singular, active voice.

Root: grah (class 9)

मातरम् (mātaram) - mother

(noun)

Accusative, feminine, singular of mātṛ

mātṛ - mother