महाभारतः mahābhārataḥ - book-3, chapter-145, verse-37

तत्रापश्यत्स धर्मात्मा देवदेवर्षिपूजितम् ।
नरनारायणस्थानं भागीरथ्योपशोभितम् ॥३७॥

37. tatrāpaśyatsa dharmātmā devadevarṣipūjitam ,
naranārāyaṇasthānaṁ bhāgīrathyopaśobhitam.

37. tatra apaśyat saḥ dharmātmā devadevarṣipūjitam
naranārāyaṇasthānam bhāgīrathyā upaśobhitam

37. There, that virtuous soul (dharmātmā) saw the abode of Nara and Narayana, which was worshipped by the gods and divine sages, and adorned by the river Bhagirathi.

Words meanings summery:

• तत्र (tatra) - there, in that place

• अपश्यत् (apaśyat) - saw, beheld

• सः (saḥ) - referring to Rama (he, that)

• धर्मात्मा (dharmātmā) - Referring to Rama, whose soul is imbued with dharma. (virtuous soul, righteous person)

• देवदेवर्षिपूजितम् (devadevarṣipūjitam) - The abode (naranārāyaṇasthānam) was worshipped by gods and divine sages. (worshipped by gods and divine sages)

• नरनारायणस्थानम् (naranārāyaṇasthānam) - abode of Nara and Narayana

• भागीरथ्या (bhāgīrathyā) - by the Bhagirathi (river Ganga)

• उपशोभितम् (upaśobhitam) - The abode (naranārāyaṇasthānam) was adorned. (adorned, beautified)

Words meanings and morphology

तत्र (tatra) - there, in that place

(indeclinable)

अपश्यत् (apaśyat) - saw, beheld

(verb)

3rd person , singular, active, past imperfect (laṅ) of paś

Imperfect Active

From root dṛś (changed to paś in some tenses), 3rd person singular, active voice.

Root: dṛś (class 1)

Note: Root dṛś takes form paś in some tenses.

सः (saḥ) - referring to Rama (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

धर्मात्मा (dharmātmā) - Referring to Rama, whose soul is imbued with dharma. (virtuous soul, righteous person)

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - virtuous soul, righteous person, one whose intrinsic nature (dharma) is good

Compound type : tatpuruṣa (dharma+ātman)

• dharma – righteousness, natural law, constitution, duty, virtue, intrinsic nature
  noun (masculine)
• ātman – soul, self, essence, spirit
  noun (masculine)

Note: Nominative singular of dharmātman.

देवदेवर्षिपूजितम् (devadevarṣipūjitam) - The abode (naranārāyaṇasthānam) was worshipped by gods and divine sages. (worshipped by gods and divine sages)

(adjective)

Accusative, neuter, singular of devadevarṣipūjita

devadevarṣipūjita - worshipped by gods and divine sages

Past Passive Participle

Compound formed with 'pūjita' (worshipped) as the last member, which is a past passive participle of root pūj.

Compound type : tatpuruṣa (deva+devarṣi+pūjita)

• deva – god, deity
  noun (masculine)
• devarṣi – divine sage
  noun (masculine)
• pūjita – worshipped, honored
  adjective (neuter)
  Past Passive Participle
  From root pūj (to worship), past passive participle.
  Root: pūj (class 10)

Note: Accusative singular, agreeing with naranārāyaṇasthānam.

नरनारायणस्थानम् (naranārāyaṇasthānam) - abode of Nara and Narayana

(noun)

Accusative, neuter, singular of naranārāyaṇasthāna

naranārāyaṇasthāna - abode of Nara and Narayana

Compound type : tatpuruṣa (nara+nārāyaṇa+sthāna)

• nara – man, human, an epithet of Arjuna
  proper noun (masculine)
• nārāyaṇa – Narayana (a name of Vishnu)
  proper noun (masculine)
• sthāna – place, abode, station
  noun (neuter)
  Root: sthā (class 1)

Note: Object of 'saw'.

भागीरथ्या (bhāgīrathyā) - by the Bhagirathi (river Ganga)

(proper noun)

Instrumental, feminine, singular of bhāgīrathī

bhāgīrathī - the river Ganga, Bhagirathi

Note: Used with upaśobhitam (adorned by).

उपशोभितम् (upaśobhitam) - The abode (naranārāyaṇasthānam) was adorned. (adorned, beautified)

(adjective)

Accusative, neuter, singular of upaśobhita

upaśobhita - adorned, beautified, splendid

Past Passive Participle

From root śubh (to shine, be beautiful) with prefix upa-.

Prefix: upa

Root: śubh (class 1)

Note: Accusative singular, agreeing with naranārāyaṇasthānam.