महाभारतः mahābhārataḥ - book-3, chapter-145, verse-28

दिव्यमाश्रयणीयं तमाश्रमं श्रमनाशनम् ।
श्रिया युतमनिर्देश्यं देवचर्योपशोभितम् ॥२८॥

28. divyamāśrayaṇīyaṁ tamāśramaṁ śramanāśanam ,
śriyā yutamanirdeśyaṁ devacaryopaśobhitam.

28. divyam āśrayaṇīyam tam āśramam śramanāśanam
śriyā yutam anirdeśyam devacaryopaśobhitam

28. That divine hermitage (āśrama), worthy of resort, remover of fatigue, endowed with splendor, indescribable, and beautified by divine conduct.

Words meanings summery:

• दिव्यम् (divyam) - divine, heavenly, celestial

• आश्रयणीयम् (āśrayaṇīyam) - worthy of refuge, to be resorted to

• तम् (tam) - that

• आश्रमम् (āśramam) - hermitage, retreat

• श्रमनाशनम् (śramanāśanam) - remover of fatigue, destroyer of toil

• श्रिया (śriyā) - by splendor, by prosperity

• युतम् (yutam) - endowed with splendor (endowed with, joined, possessed of)

• अनिर्देश्यम् (anirdeśyam) - indescribable, ineffable

• देवचर्योपशोभितम् (devacaryopaśobhitam) - beautified by divine conduct/practices

Words meanings and morphology

दिव्यम् (divyam) - divine, heavenly, celestial

(adjective)

Accusative, neuter, singular of divya

divya - divine, heavenly, celestial, wonderful

Note: Adjective modifying āśramam.

आश्रयणीयम् (āśrayaṇīyam) - worthy of refuge, to be resorted to

(adjective)

Accusative, neuter, singular of āśrayaṇīya

āśrayaṇīya - to be resorted to, worthy of refuge, deserving of shelter

Gerundive

Derived from root śrī (to resort to, seek shelter) with upasarga ā, anīyar suffix.

Prefix: ā

Root: śrī (class 1)

Note: Gerundive functioning as an adjective, modifying āśramam.

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun referring to the āśrama.

आश्रमम् (āśramam) - hermitage, retreat

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, retreat, abode of ascetics, stage of life (āśrama)

From root śram (to toil, be weary) with prefix ā. Or root śrī (to resort to).

Prefix: ā

Root: śram (class 1)

Note: Direct object of an implicit verb, likely 'he saw' or 'it was'.

श्रमनाशनम् (śramanāśanam) - remover of fatigue, destroyer of toil

(adjective)

Accusative, masculine, singular of śramanāśana

śramanāśana - destroying fatigue, removing toil

Compound type : tatpurusha (śrama+nāśana)

• śrama – fatigue, toil, exertion, weariness
  noun (masculine)
  Root: śram (class 1)
• nāśana – destroying, removal, abolition
  adjective (neuter)
  Agent Noun
  Derived from root naś (to perish, destroy) with ṇic (causal) and lyuṭ suffix.
  Root: naś (class 4)

Note: Adjective modifying āśramam.

श्रिया (śriyā) - by splendor, by prosperity

(noun)

Instrumental, feminine, singular of śrī

śrī - splendor, glory, beauty, prosperity, wealth, Lakṣmī

Note: Instrumental case indicating means.

युतम् (yutam) - endowed with splendor (endowed with, joined, possessed of)

(adjective)

Accusative, masculine, singular of yuta

yuta - joined, united, endowed with, furnished with, possessed of

Past Passive Participle

Derived from root yu (to join), kta suffix.

Root: yu (class 2)

Note: Past Passive Participle functioning as an adjective, modifying āśramam.

अनिर्देश्यम् (anirdeśyam) - indescribable, ineffable

(adjective)

Accusative, masculine, singular of anirdeśya

anirdeśya - indescribable, inexpressible, indefinable

Gerundive

Negative prefix 'a-' + gerundive of root diś (to point out, describe) with upasarga nir.

Compound type : nañ-tatpurusha (a+nirdeśya)

• a – not, non-, un-
  indeclinable
• nirdeśya – to be pointed out, describable, definable
  adjective (masculine)
  Gerundive
  Derived from root diś (to point out) with upasarga nir and ṇya suffix.
  Prefix: nis
  Root: diś (class 6)

Note: Adjective modifying āśramam.

देवचर्योपशोभितम् (devacaryopaśobhitam) - beautified by divine conduct/practices

(adjective)

Accusative, masculine, singular of devacaryopaśobhita

devacaryopaśobhita - adorned by divine practices/conduct

Past Passive Participle

Compound of deva (divine), caryā (conduct/practice), and upaśobhita (adorned).

Compound type : tatpurusha (deva+caryā+upaśobhita)

• deva – god, divine, celestial
  noun (masculine)
• caryā – conduct, practice, course of action, behavior
  noun (feminine)
  From root car (to move, behave).
  Root: car (class 1)
• upaśobhita – adorned, decorated, beautified by
  adjective (masculine)
  Past Passive Participle
  Derived from root śubh (to shine, be beautiful) with upasarga upa, kta suffix.
  Prefix: upa
  Root: śubh (class 1)

Note: Past Passive Participle functioning as an adjective, modifying āśramam.