महाभारतः mahābhārataḥ - book-3, chapter-145, verse-36

विवेश शोभया युक्तं भ्रातृभिश्च सहानघ ।
ब्राह्मणैर्वेदवेदाङ्गपारगैश्च सहाच्युतः ॥३६॥

36. viveśa śobhayā yuktaṁ bhrātṛbhiśca sahānagha ,
brāhmaṇairvedavedāṅgapāragaiśca sahācyutaḥ.

36. viveśa śobhayā yuktam bhrātṛbhiḥ ca saha anagha
brāhmaṇaiḥ vedavedāṅgapāragaiḥ ca saha acyutaḥ

36. O sinless one (anagha), the unwavering (acyuta) Yudhiṣṭhira, accompanied by Kṛṣṇā (Draupadī), his brothers, and Brahmins who were expert in the Vedas and Vedāṅgas, entered that [dwelling], which was endowed with splendor.

Words meanings summery:

• विवेश (viveśa) - he entered

• शोभया (śobhayā) - with splendor, with beauty

• युक्तम् (yuktam) - endowed with, accompanied by, connected with

• भ्रातृभिः (bhrātṛbhiḥ) - with brothers

• च (ca) - and

• सह (saha) - with, along with, accompanied by

• अनघ (anagha) - Vocative, likely addressing the narrator's listener (e.g., Dhṛtarāṣṭra) (O sinless one!)

• ब्राह्मणैः (brāhmaṇaiḥ) - with Brahmins

• वेदवेदाङ्गपारगैः (vedavedāṅgapāragaiḥ) - by those expert in Veda and Vedāṅgas

• च (ca) - and

• सह (saha) - with, along with, accompanied by

• अच्युतः (acyutaḥ) - Yudhiṣṭhira, known for his steadfastness and adherence to dharma (the infallible, unwavering one)

Words meanings and morphology

विवेश (viveśa) - he entered

(verb)

3rd person , singular, active, perfect (lit) of viś

Prefix: vi

Root: viś (class 6)

शोभया (śobhayā) - with splendor, with beauty

(noun)

Instrumental, feminine, singular of śobhā

śobhā - splendor, beauty, brilliance, ornamentation

युक्तम् (yuktam) - endowed with, accompanied by, connected with

(adjective)

Accusative, masculine, singular of yukta

yukta - joined, united, endowed with, engaged in, proper

Past Passive Participle

Derived from the root yuj (to join, to connect)

Root: yuj (class 7)

Note: Modifies the implied dwelling, which is the object of 'viveśa'

भ्रातृभिः (bhrātṛbhiḥ) - with brothers

(noun)

Instrumental, masculine, plural of bhrātṛ

bhrātṛ - brother

च (ca) - and

(indeclinable)

सह (saha) - with, along with, accompanied by

(indeclinable)

अनघ (anagha) - Vocative, likely addressing the narrator's listener (e.g., Dhṛtarāṣṭra) (O sinless one!)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent

Compound type : nañ tatpuruṣa (a+agha)

• a – not, non-
  indeclinable
• agha – sin, evil, fault, distress
  noun (neuter)

ब्राह्मणैः (brāhmaṇaiḥ) - with Brahmins

(noun)

Instrumental, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, member of the priestly class

वेदवेदाङ्गपारगैः (vedavedāṅgapāragaiḥ) - by those expert in Veda and Vedāṅgas

(adjective)

Instrumental, masculine, plural of vedavedāṅgapāraga

vedavedāṅgapāraga - one who has crossed the ocean of Vedas and Vedāṅgas; expert in Veda and Vedāṅgas

Compound type : tatpuruṣa (veda+vedāṅga+pāraga)

• veda – Veda, sacred knowledge
  noun (masculine)
• vedāṅga – Vedāṅga (auxiliary disciplines of the Vedas)
  noun (neuter)
• pāraga – one who has reached the other shore, proficient, expert, master
  adjective (masculine)

Note: Modifies 'brāhmaṇaiḥ'

च (ca) - and

(indeclinable)

सह (saha) - with, along with, accompanied by

(indeclinable)

अच्युतः (acyutaḥ) - Yudhiṣṭhira, known for his steadfastness and adherence to dharma (the infallible, unwavering one)

(adjective)

Nominative, masculine, singular of acyuta

acyuta - not fallen, firm, unwavering, infallible; an epithet of Viṣṇu/Kṛṣṇa, also used for steadfast individuals

Compound type : nañ tatpuruṣa (a+cyuta)

• a – not, non-
  indeclinable
• cyuta – fallen, deviated, moved
  adjective (masculine)
  Past Passive Participle
  Derived from the root cyu (to move, fall)
  Root: cyu (class 1)

Note: Refers to Yudhiṣṭhira.