महाभारतः mahābhārataḥ - book-3, chapter-145, verse-36

विवेश शोभया युक्तं भ्रातृभिश्च सहानघ ।
ब्राह्मणैर्वेदवेदाङ्गपारगैश्च सहाच्युतः ॥३६॥

36. viveśa śobhayā yuktaṁ bhrātṛbhiśca sahānagha ,
brāhmaṇairvedavedāṅgapāragaiśca sahācyutaḥ.

36. viveśa śobhayā yuktam bhrātṛbhiḥ ca saha anagha
brāhmaṇaiḥ vedavedāṅgapāragaiḥ ca saha acyutaḥ

36. O sinless one (anagha), the unwavering (acyuta) Yudhiṣṭhira, accompanied by Kṛṣṇā (Draupadī), his brothers, and Brahmins who were expert in the Vedas and Vedāṅgas, entered that [dwelling], which was endowed with splendor.

36. מקום מלא הדר. הו חף מפשע, הוא נכנס אליו יחד עם אחיו ועם בְּרַהְמִינים שהשלימו את לימוד הוודות ואת ענפיהן. הוא, אַצ׳ְיוּטַה (שאינו נופל).

Words meanings summery:

• विवेश (viveśa) - he entered

• शोभया (śobhayā) - with splendor, with beauty

• युक्तम् (yuktam) - endowed with, accompanied by, connected with

• भ्रातृभिः (bhrātṛbhiḥ) - with brothers

• च (ca) - and

• सह (saha) - with, along with, accompanied by

• अनघ (anagha) - Vocative, likely addressing the narrator's listener (e.g., Dhṛtarāṣṭra) (O sinless one!)

• ब्राह्मणैः (brāhmaṇaiḥ) - with Brahmins

• वेदवेदाङ्गपारगैः (vedavedāṅgapāragaiḥ) - by those expert in Veda and Vedāṅgas

• च (ca) - and

• सह (saha) - with, along with, accompanied by

• अच्युतः (acyutaḥ) - Yudhiṣṭhira, known for his steadfastness and adherence to dharma (the infallible, unwavering one)

Words meanings and morphology

विवेश (viveśa) - he entered

(verb)

3rd person , singular, active, perfect (lit) of viś

Prefix: vi

Root: viś (class 6)

शोभया (śobhayā) - with splendor, with beauty

(noun)

Instrumental, feminine, singular of śobhā

śobhā - splendor, beauty, brilliance, ornamentation

युक्तम् (yuktam) - endowed with, accompanied by, connected with

(adjective)

Accusative, masculine, singular of yukta

yukta - joined, united, endowed with, engaged in, proper

Past Passive Participle

Derived from the root yuj (to join, to connect)

Root: yuj (class 7)

Note: Modifies the implied dwelling, which is the object of 'viveśa'

भ्रातृभिः (bhrātṛbhiḥ) - with brothers

(noun)

Instrumental, masculine, plural of bhrātṛ

bhrātṛ - brother

च (ca) - and

(indeclinable)

सह (saha) - with, along with, accompanied by

(indeclinable)

अनघ (anagha) - Vocative, likely addressing the narrator's listener (e.g., Dhṛtarāṣṭra) (O sinless one!)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent

Compound type : nañ tatpuruṣa (a+agha)

• a – not, non-
  indeclinable
• agha – sin, evil, fault, distress
  noun (neuter)

ब्राह्मणैः (brāhmaṇaiḥ) - with Brahmins

(noun)

Instrumental, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, member of the priestly class

वेदवेदाङ्गपारगैः (vedavedāṅgapāragaiḥ) - by those expert in Veda and Vedāṅgas

(adjective)

Instrumental, masculine, plural of vedavedāṅgapāraga

vedavedāṅgapāraga - one who has crossed the ocean of Vedas and Vedāṅgas; expert in Veda and Vedāṅgas

Compound type : tatpuruṣa (veda+vedāṅga+pāraga)

• veda – Veda, sacred knowledge
  noun (masculine)
• vedāṅga – Vedāṅga (auxiliary disciplines of the Vedas)
  noun (neuter)
• pāraga – one who has reached the other shore, proficient, expert, master
  adjective (masculine)

Note: Modifies 'brāhmaṇaiḥ'

च (ca) - and

(indeclinable)

सह (saha) - with, along with, accompanied by

(indeclinable)

अच्युतः (acyutaḥ) - Yudhiṣṭhira, known for his steadfastness and adherence to dharma (the infallible, unwavering one)

(adjective)

Nominative, masculine, singular of acyuta

acyuta - not fallen, firm, unwavering, infallible; an epithet of Viṣṇu/Kṛṣṇa, also used for steadfast individuals

Compound type : nañ tatpuruṣa (a+cyuta)

• a – not, non-
  indeclinable
• cyuta – fallen, deviated, moved
  adjective (masculine)
  Past Passive Participle
  Derived from the root cyu (to move, fall)
  Root: cyu (class 1)

Note: Refers to Yudhiṣṭhira.

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