महाभारतः mahābhārataḥ - book-3, chapter-145, verse-26

बलिहोमार्चितं दिव्यं सुसंमृष्टानुलेपनम् ।
दिव्यपुष्पोपहारैश्च सर्वतोऽभिविराजितम् ॥२६॥

26. balihomārcitaṁ divyaṁ susaṁmṛṣṭānulepanam ,
divyapuṣpopahāraiśca sarvato'bhivirājitam.

26. balihomārcitam divyam susaṃmṛṣṭānulepanam
divyapuṣpopahāraiḥ ca sarvataḥ abhivirājitam

26. It was honored with offerings (bali) and fire sacrifices (homa), divine, well-swept and plastered, and adorned everywhere with offerings of divine flowers.

26. (משכן) אלוהי, מכובד בטקסי נתינה ובטקסי אש, מרוצף ומשוח בהידור, ומקושט מכל עבר בפרחים אלוהיים שהובאו כמנחה.

Words meanings summery:

• बलिहोमार्चितम् (balihomārcitam) - honored with offerings and fire sacrifices

• दिव्यम् (divyam) - divine, heavenly, celestial

• सुसंमृष्टानुलेपनम् (susaṁmṛṣṭānulepanam) - well-swept and plastered/anointed

• दिव्यपुष्पोपहारैः (divyapuṣpopahāraiḥ) - with offerings of divine flowers

• च (ca) - and

• सर्वतः (sarvataḥ) - from all sides, everywhere

• अभिविराजितम् (abhivirājitam) - adorned, beautified, resplendent

Words meanings and morphology

बलिहोमार्चितम् (balihomārcitam) - honored with offerings and fire sacrifices

(adjective)

Accusative, neuter, singular of balihomārcita

balihomārcita - worshipped with offerings (bali) and fire sacrifices (homa)

Past Passive Participle

Compound of bali, homa, and arcita (PP of arc 'to worship').

Compound type : tatpurusha (bali+homa+arcita)

• bali – offering, oblation, tribute
  noun (masculine)
• homa – fire sacrifice
  noun (masculine)
  From root hu (to offer, sacrifice).
  Root: hu (class 3)
• arcita – worshipped, honored, adored
  adjective (masculine)
  Past Passive Participle
  Derived from root arc (to worship, honor) with kta suffix.
  Root: arc (class 1)

Note: Past Passive Participle functioning as an adjective, modifying the implied āśrama.

दिव्यम् (divyam) - divine, heavenly, celestial

(adjective)

Accusative, neuter, singular of divya

divya - divine, heavenly, celestial, wonderful

Note: Adjective modifying the implied āśrama.

सुसंमृष्टानुलेपनम् (susaṁmṛṣṭānulepanam) - well-swept and plastered/anointed

(adjective)

Accusative, neuter, singular of susaṃmṛṣṭānulepana

susaṁmṛṣṭānulepana - well-swept and plastered/anointed

Compound type : dvandva (or karmadhāraya) (su+saṃmṛṣṭa+anulepana)

• su – good, well, excellent
  indeclinable
• saṃmṛṣṭa – swept clean, polished, well-cleaned
  adjective (masculine)
  Past Passive Participle
  Derived from root mṛj (to wipe, clean) with upasarga sam, kta suffix.
  Prefix: sam
  Root: mṛj (class 2)
• anulepana – plastering, smearing, anointing, plaster, unguent
  noun (neuter)
  Derived from root lip (to smear) with upasarga anu.
  Prefix: anu
  Root: lip (class 6)

Note: Adjective modifying the implied āśrama.

दिव्यपुष्पोपहारैः (divyapuṣpopahāraiḥ) - with offerings of divine flowers

(noun)

Instrumental, masculine, plural of divyapuṣpopahāra

divyapuṣpopahāra - offering of divine flowers

Compound type : tatpurusha (divya+puṣpa+upahāra)

• divya – divine, heavenly
  adjective (masculine)
• puṣpa – flower, blossom
  noun (neuter)
• upahāra – offering, present, gift
  noun (masculine)
  From upa-hṛ (to offer).
  Prefix: upa
  Root: hṛ (class 1)

Note: Instrumental case indicating the means of adornment.

च (ca) - and

(indeclinable)

Note: Conjunction.

सर्वतः (sarvataḥ) - from all sides, everywhere

(indeclinable)

Derived from sarva with the suffix -tas.

Note: Adverb of place.

अभिविराजितम् (abhivirājitam) - adorned, beautified, resplendent

(adjective)

Accusative, neuter, singular of abhivirājita

abhivirājita - adorned, beautifully decorated, resplendent, illumined

Past Passive Participle

Derived from root rāj (to shine) with upasargas abhi and vi, kta suffix.

Prefixes: abhi+vi

Root: rāj (class 1)

Note: Past Passive Participle functioning as an adjective, modifying the implied āśrama.

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