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3,145

महाभारतः       mahābhārataḥ - book-3, chapter-145, verse-21

सुसमीकृतभूभागे स्वभावविहिते शुभे ।
जातां हिममृदुस्पर्शे देशेऽपहतकण्टके ॥२१॥
21. susamīkṛtabhūbhāge svabhāvavihite śubhe ,
jātāṁ himamṛdusparśe deśe'pahatakaṇṭake.
21. su-samīkṛta-bhū-bhāge svabhāva-vihite śubhe
jātām hima-mṛdu-sparśe deśe apahata-kaṇṭake
21. In a region (deśa) with well-leveled ground, naturally arranged, auspicious, where a soft, snow-like touch had come to be (jātām), and which was free from thorns.
21. הוא צמח באדמה מבורכת ששטחה מיושר היטב מטבעו, במקום קריר ורך למגע, נקי מקוצים.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सुस्मीकृतभूभागे (susmīkṛtabhūbhāge) - in a well-leveled land-region
  • स्वभावविहिते (svabhāvavihite) - in a naturally arranged/created [place]
  • शुभे (śubhe) - in an auspicious, beautiful, good [place]
  • जाताम् (jātām) - describing a feminine quality or aspect of the land that has manifested itself (born, produced, arisen, manifested (feminine, acc. sg.))
  • हिममृदुस्पर्शे (himamṛdusparśe) - with a touch soft as snow
  • देशे (deśe) - in the land, in the region, in the country
  • अपहतकण्टके (apahatakaṇṭake) - in a thorn-free [place], where thorns are removed

Words meanings and morphology

सुस्मीकृतभूभागे (susmīkṛtabhūbhāge) - in a well-leveled land-region
(noun)
Locative, masculine, singular of susmīkṛtabhūbhāga
susmīkṛtabhūbhāga - a land-region that is well-leveled
Compound type : karma-dhāraya (su-samīkṛta+bhū-bhāga)
  • su-samīkṛta – well-leveled, thoroughly made even
    adjective
    Past Passive Participle
    `su` (good) + `sam` (together, thoroughly) + `ā` (towards) + root `kṛ` (to make)
    Prefixes: su+sam+ā
    Root: kṛ (class 8)
  • bhūbhāga – land-part, region of earth
    noun (masculine)
स्वभावविहिते (svabhāvavihite) - in a naturally arranged/created [place]
(adjective)
Locative, masculine, singular of svabhāvavihita
svabhāvavihita - naturally arranged, created by its own nature
Past Passive Participle
`sva-bhāva` (one's own nature) + `vihita` (arranged, made)
Compound type : tatpuruṣa (svabhāva+vihita)
  • svabhāva – one's own nature, inherent disposition
    noun (masculine)
    Prefix: sva
    Root: bhū (class 1)
  • vihita – arranged, appointed, created
    adjective
    Past Passive Participle
    `vi` + root `dhā`
    Prefix: vi
    Root: dhā (class 3)
शुभे (śubhe) - in an auspicious, beautiful, good [place]
(adjective)
Locative, masculine, singular of śubha
śubha - auspicious, propitious, beautiful, good
Root: śubh (class 1)
जाताम् (jātām) - describing a feminine quality or aspect of the land that has manifested itself (born, produced, arisen, manifested (feminine, acc. sg.))
(adjective)
Accusative, feminine, singular of jāta
jāta - born, produced, manifested, arisen
Past Passive Participle
from root `jan` (to be born)
Root: jan (class 4)
Note: This feminine accusative singular participle likely refers to an implied feminine noun (e.g., bhūmi, daśā - condition/state, or a quality itself), describing its manifestation in this location.
हिममृदुस्पर्शे (himamṛdusparśe) - with a touch soft as snow
(adjective)
Locative, masculine, singular of himamṛdusparśa
himamṛdusparśa - having a touch soft as snow
Compound type : bahuvrīhi (hima+mṛdu+sparśa)
  • hima – snow, frost, ice
    noun (neuter)
  • mṛdu – soft, tender, gentle
    adjective
  • sparśa – touch, contact, sensation
    noun (masculine)
    from root `spṛś` (to touch)
    Root: spṛś (class 6)
देशे (deśe) - in the land, in the region, in the country
(noun)
Locative, masculine, singular of deśa
deśa - land, country, region, place
Root: diś (class 6)
अपहतकण्टके (apahatakaṇṭake) - in a thorn-free [place], where thorns are removed
(adjective)
Locative, masculine, singular of apahatakaṇṭaka
apahatakaṇṭaka - thorn-free, rid of impediments/thorns
`apahata` (removed, struck off) + `kaṇṭaka` (thorn)
Compound type : tatpuruṣa (apahata+kaṇṭaka)
  • apahata – removed, struck off, dispelled
    adjective
    Past Passive Participle
    `apa` + root `han` (to strike, remove)
    Prefix: apa
    Root: han (class 2)
  • kaṇṭaka – thorn, prickle; obstacle
    noun (masculine)