महाभारतः mahābhārataḥ - book-17, chapter-1, verse-37

अयं वः फल्गुनो भ्राता गाण्डीवं परमायुधम् ।
परित्यज्य वनं यातु नानेनार्थोऽस्ति कश्चन ॥३७॥

37. ayaṁ vaḥ phalguno bhrātā gāṇḍīvaṁ paramāyudham ,
parityajya vanaṁ yātu nānenārtho'sti kaścana.

37. ayam vaḥ phalgunaḥ bhrātā gāṇḍīvam paramāyudham
parityajya vanam yātu na anena arthaḥ asti kaścana

37. ayam vaḥ bhrātā phalgunaḥ gāṇḍīvam paramāyudham
parityajya vanam yātu anena kaścana arthaḥ na asti

37. Let this Arjuna, your brother, go to the forest, abandoning his supreme weapon, the Gaṇḍīva bow. There is no longer any purpose for him with this (weapon).

Words meanings summery:

• अयम् (ayam) - this

• वः (vaḥ) - your (plural)

• फल्गुनः (phalgunaḥ) - Phalguna (Arjuna)

• भ्राता (bhrātā) - brother

• गाण्डीवम् (gāṇḍīvam) - Gandiva (bow)

• परमायुधम् (paramāyudham) - supreme weapon

• परित्यज्य (parityajya) - having abandoned

• वनम् (vanam) - forest

• यातु (yātu) - let him go

• न (na) - not

• अनेन (anena) - by this (weapon)

• अर्थः (arthaḥ) - purpose (purpose, meaning, wealth)

• अस्ति (asti) - is, exists

• कश्चन (kaścana) - any (in a negative sense) (any, some, certain)

Words meanings and morphology

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

Note: Refers to Arjuna

वः (vaḥ) - your (plural)

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you (plural)

Note: Possessive, refers to the Pandavas being addressed

फल्गुनः (phalgunaḥ) - Phalguna (Arjuna)

(proper noun)

Nominative, masculine, singular of phalguna

phalguna - Arjuna (born in Phalguna month)

Note: Apposition to "ayam" and "bhrātā"

भ्राता (bhrātā) - brother

(noun)

Nominative, masculine, singular of bhrātṛ

bhrātṛ - brother

Note: Apposition to "ayam" and "phalgunaḥ"

गाण्डीवम् (gāṇḍīvam) - Gandiva (bow)

(proper noun)

Accusative, neuter, singular of gāṇḍīva

gāṇḍīva - Arjuna's celebrated bow

Note: Object of `parityajya`

परमायुधम् (paramāyudham) - supreme weapon

(noun)

Accusative, neuter, singular of paramāyudha

paramāyudha - supreme weapon

Compound type : karmadharaya (parama+āyudha)

• parama – highest, supreme, ultimate
  adjective
  superlative of para
• āyudha – weapon, implement
  noun (neuter)
  Root: yudh

Note: In apposition to `gāṇḍīvam`

परित्यज्य (parityajya) - having abandoned

(indeclinable)

Absolutive

from pari-tyaj + -ya suffix

Prefix: pari

Root: tyaj (class 1)

Note: Modifies the action of "yātu"

वनम् (vanam) - forest

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

Root: van

Note: Object of destination for `yātu`

यातु (yātu) - let him go

(verb)

3rd person , singular, active, imperative (loṭ) of yā

Root: yā (class 2)

Note: Subject is "ayam phalgunaḥ bhrātā"

न (na) - not

(indeclinable)

Note: Negates "asti"

अनेन (anena) - by this (weapon)

(pronoun)

Instrumental, neuter, singular of idam

idam - this, he, she, it

Note: Refers to `gāṇḍīvam`

अर्थः (arthaḥ) - purpose (purpose, meaning, wealth)

(noun)

Nominative, masculine, singular of artha

artha - aim, purpose, meaning, wealth

Root: ṛ

Note: Subject of "asti"

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

कश्चन (kaścana) - any (in a negative sense) (any, some, certain)

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - anyone, someone, certain (often with negative)

from kim + cana

Note: Emphasizes the negation, "not any purpose"