महाभारतः mahābhārataḥ - book-17, chapter-1, verse-22

हर्षोऽभवच्च सर्वेषां भ्रातॄणां गमनं प्रति ।
युधिष्ठिरमतं ज्ञात्वा वृष्णिक्षयमवेक्ष्य च ॥२२॥

22. harṣo'bhavacca sarveṣāṁ bhrātṝṇāṁ gamanaṁ prati ,
yudhiṣṭhiramataṁ jñātvā vṛṣṇikṣayamavekṣya ca.

22. harṣaḥ abhavat ca sarveṣām bhrātṝṇām gamanam prati
yudhiṣṭhiramatam jñātvā vṛṣṇikṣayam avekṣya ca

22. ca sarveṣām bhrātṝṇām gamanam prati harṣaḥ abhavat
yudhiṣṭhiramatam jñātvā vṛṣṇikṣayam avekṣya ca

22. And a feeling of joy arose in all the brothers concerning their departure, as they had understood Yudhishthira's resolve and had witnessed the destruction of the Vrishnis.

Words meanings summery:

• हर्षः (harṣaḥ) - A specific kind of joy or contentment related to their spiritual journey. (joy, delight, elation)

• अभवत् (abhavat) - Indicating the rising or appearance of joy. (there was, it came to be, it happened)

• च (ca) - Connects the statement about joy with the reasons for it. (and)

• सर्वेषाम् (sarveṣām) - Referring to all the Pandava brothers. (of all)

• भ्रातॄणाम् (bhrātṝṇām) - Refers to the Pandavas. (of the brothers)

• गमनं (gamanaṁ) - Their final journey (mahāprasthāna). (going, moving, departure, journey)

• प्रति (prati) - Indicating the subject of their joy. (towards, concerning, regarding, in relation to)

• युधिष्ठिरमतम् (yudhiṣṭhiramatam) - The decision or spiritual resolve of Yudhishthira to undertake the mahāprasthāna. (Yudhishthira's opinion, Yudhishthira's wish, Yudhishthira's resolve)

• ज्ञात्वा (jñātvā) - Their understanding of Yudhishthira's spiritual decision for their final journey. (having known, having understood, having perceived)

• वृष्णिक्षयम् (vṛṣṇikṣayam) - Refers to the fratricidal war that annihilated the Vrishni clan, Krishna's family, as described in the Mahābhārata. (the destruction of the Vrishnis, the end of the Vrishnis)

• अवेक्ष्य (avekṣya) - The act of witnessing or reflecting upon the tragic end of the Vrishni clan. (having seen, having observed, having considered)

• च (ca) - Connects `yudhiṣṭhiramatam jñātvā` and `vṛṣṇikṣayam avekṣya`. (and)

Words meanings and morphology

हर्षः (harṣaḥ) - A specific kind of joy or contentment related to their spiritual journey. (joy, delight, elation)

(noun)

Nominative, masculine, singular of harṣa

harṣa - joy, delight, pleasure, thrill

From √hṛṣ (to be excited, delighted).

Root: hṛṣ (class 1)

Note: Subject of `abhavat`.

अभवत् (abhavat) - Indicating the rising or appearance of joy. (there was, it came to be, it happened)

(verb)

3rd person , singular, active, imperfect (laṅ) of √bhū

imperfect active 3rd singular

A-augment `a-` + root `bhū` + imperfect ending.

Root: bhū (class 1)

च (ca) - Connects the statement about joy with the reasons for it. (and)

(indeclinable)

सर्वेषाम् (sarveṣām) - Referring to all the Pandava brothers. (of all)

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole, complete

Masculine genitive plural.

भ्रातॄणाम् (bhrātṝṇām) - Refers to the Pandavas. (of the brothers)

(noun)

Genitive, masculine, plural of bhrātṛ

bhrātṛ - brother

Masculine genitive plural.

Note: Possessive of `harṣaḥ`.

गमनं (gamanaṁ) - Their final journey (mahāprasthāna). (going, moving, departure, journey)

(noun)

Accusative, neuter, singular of gamana

gamana - going, moving, departure, journey

nominal action

From √gam (to go) + suffix -ana.

Root: gam (class 1)

Note: Object of `prati`.

प्रति (prati) - Indicating the subject of their joy. (towards, concerning, regarding, in relation to)

(indeclinable)

Preposition governing the accusative.

युधिष्ठिरमतम् (yudhiṣṭhiramatam) - The decision or spiritual resolve of Yudhishthira to undertake the mahāprasthāna. (Yudhishthira's opinion, Yudhishthira's wish, Yudhishthira's resolve)

(noun)

Accusative, neuter, singular of yudhiṣṭhiramata

yudhiṣṭhiramata - Yudhishthira's opinion, view, decision, desire

Tatpuruṣa compound: `yudhiṣṭhira` (Yudhishthira) + `mata` (opinion, thought, decision).

Compound type : tatpuruṣa (yudhiṣṭhira+mata)

• yudhiṣṭhira – Yudhishthira (eldest Pandava)
  proper noun (masculine)
• mata – opinion, thought, intention, approved, believed
  noun (neuter)
  past passive participle (from √man)
  Derived from root √man (to think).
  Root: man (class 4)

Note: Object of `jñātvā`.

ज्ञात्वा (jñātvā) - Their understanding of Yudhishthira's spiritual decision for their final journey. (having known, having understood, having perceived)

(indeclinable)

absolutive (gerund)

Root `jñā` + absolutive suffix `tvā`.

Root: jñā (class 9)

वृष्णिक्षयम् (vṛṣṇikṣayam) - Refers to the fratricidal war that annihilated the Vrishni clan, Krishna's family, as described in the Mahābhārata. (the destruction of the Vrishnis, the end of the Vrishnis)

(noun)

Accusative, masculine, singular of vṛṣṇikṣaya

vṛṣṇikṣaya - destruction of the Vrishnis, demise of the Vrishnis

Tatpuruṣa compound: `vṛṣṇi` (Vrishni clan) + `kṣaya` (destruction).

Compound type : tatpuruṣa (vṛṣṇi+kṣaya)

• vṛṣṇi – the Vrishni clan (to which Krishna belonged)
  proper noun (masculine)
• kṣaya – destruction, decay, loss, end
  noun (masculine)
  From √kṣi (to destroy, diminish).
  Root: kṣi (class 1)

Note: Object of `avekṣya`.

अवेक्ष्य (avekṣya) - The act of witnessing or reflecting upon the tragic end of the Vrishni clan. (having seen, having observed, having considered)

(indeclinable)

absolutive (gerund)

Root `īkṣ` with prefix `ava-` + absolutive suffix `ya`.

Prefix: ava

Root: īkṣ (class 1)

च (ca) - Connects `yudhiṣṭhiramatam jñātvā` and `vṛṣṇikṣayam avekṣya`. (and)

(indeclinable)