महाभारतः mahābhārataḥ - book-17, chapter-1, verse-11

भ्रातृभिः सह धर्मात्मा कृत्वोदकमतन्द्रितः ।
श्राद्धान्युद्दिश्य सर्वेषां चकार विधिवत्तदा ॥११॥

11. bhrātṛbhiḥ saha dharmātmā kṛtvodakamatandritaḥ ,
śrāddhānyuddiśya sarveṣāṁ cakāra vidhivattadā.

11. bhātr̥bhiḥ saha dharmātmā kṛtvā udakam atandritaḥ
śrāddhāni uddiśya sarveṣām cakāra vidhivat tadā

11. tadā dharmātmā atandritaḥ bhātr̥bhiḥ saha udakam
kṛtvā sarveṣām uddiśya śrāddhāni vidhivat cakāra

11. Then, the righteous (dharma-abiding) Yudhiṣṭhira, diligently along with his brothers, performed the water rites and offered the śrāddha ceremonies for all (ancestors) according to the prescribed rules.

Words meanings summery:

• भात्र्̥भिः (bhātr̥bhiḥ) - by brothers, with brothers

• सह (saha) - with, along with

• धर्मात्मा (dharmātmā) - Yudhiṣṭhira, whose intrinsic nature (dharma) is righteousness (the righteous one, one whose nature is (dharma))

• कृत्वा (kṛtvā) - having done, having performed

• उदकम् (udakam) - water oblations offered to ancestors (water)

• अतन्द्रितः (atandritaḥ) - diligent, not lazy, assiduous

• श्राद्धानि (śrāddhāni) - śrāddha ceremonies, offerings to ancestors

• उद्दिश्य (uddiśya) - in memory of (deceased relatives/ancestors) (having aimed at, having targeted, for the sake of, in memory of)

• सर्वेषाम् (sarveṣām) - of all deceased relatives/ancestors (of all)

• चकार (cakāra) - he did, he performed

• विधिवत् (vidhivat) - according to rule, properly, ritually

• तदा (tadā) - then, at that time

Words meanings and morphology

भात्र्̥भिः (bhātr̥bhiḥ) - by brothers, with brothers

(noun)

Instrumental, masculine, plural of bhātr̥

bhātr̥ - brother

सह (saha) - with, along with

(indeclinable)

धर्मात्मा (dharmātmā) - Yudhiṣṭhira, whose intrinsic nature (dharma) is righteousness (the righteous one, one whose nature is (dharma))

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - righteous soul, virtuous person, one whose intrinsic nature (dharma) is righteousness

Compound type : karmadhāraya (dharma+ātman)

• dharma – constitution, natural law, intrinsic nature, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essential nature
  noun (masculine)
  Root: an (class 2)

कृत्वा (kṛtvā) - having done, having performed

(indeclinable)

absolutiv

formed from root kṛ + suffix tvā

Root: kṛ (class 8)

उदकम् (udakam) - water oblations offered to ancestors (water)

(noun)

Accusative, neuter, singular of udaka

udaka - water

Root: und

अतन्द्रितः (atandritaḥ) - diligent, not lazy, assiduous

(adjective)

Nominative, masculine, singular of atandrita

atandrita - diligent, alert, not lazy

derived from tand 'to be weary' + suffix ita + negation a

Compound type : nañ-tatpuruṣa (a+tandrita)

• a – not, un-, non-
  indeclinable
  negation prefix
• tandrita – drowsy, lazy, weary
  adjective (masculine)
  Past Passive Participle
  from root tand 'to be weary'
  Root: tand

Note: Qualifies 'dharmātmā' (Yudhiṣṭhira).

श्राद्धानि (śrāddhāni) - śrāddha ceremonies, offerings to ancestors

(noun)

Accusative, neuter, plural of śrāddha

śrāddha - ancestral rite, ceremony for the dead, offering to ancestors

Root: śrad-dhā

उद्दिश्य (uddiśya) - in memory of (deceased relatives/ancestors) (having aimed at, having targeted, for the sake of, in memory of)

(indeclinable)

absolutiv

formed from root diś + upasarga ud + suffix ya (lyap)

Prefix: ud

Root: diś (class 6)

सर्वेषाम् (sarveṣām) - of all deceased relatives/ancestors (of all)

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

चकार (cakāra) - he did, he performed

(verb)

3rd person , singular, active, perfect (lit) of kṛ

Perfect Active

3rd person singular perfect active

Root: kṛ (class 8)

विधिवत् (vidhivat) - according to rule, properly, ritually

(indeclinable)

adverbial form from vidhi

तदा (tadā) - then, at that time

(indeclinable)

adverbial form from tad