महाभारतः mahābhārataḥ - book-17, chapter-1, verse-3

कालः पचति भूतानि सर्वाण्येव महामते ।
कर्मन्यासमहं मन्ये त्वमपि द्रष्टुमर्हसि ॥३॥

3. kālaḥ pacati bhūtāni sarvāṇyeva mahāmate ,
karmanyāsamahaṁ manye tvamapi draṣṭumarhasi.

3. kālaḥ pacati bhūtāni sarvāṇi eva mahāmate
karmanyāsam aham manye tvam api draṣṭum arhasi

3. mahāmate kālaḥ sarvāṇi eva bhūtāni pacati aham
karmanyāsam manye tvam api draṣṭum arhasi

3. O great-minded one, time (kāla) certainly consumes all beings. I consider the renunciation of actions (karma) [to be proper], and you too should comprehend this.

Words meanings summery:

• कालः (kālaḥ) - time (as a cosmic force) (time, period, death, black)

• पचति (pacati) - consumes, brings to fruition or decay (cooks, ripens, matures, digests, consumes, develops)

• भूतानि (bhūtāni) - all living beings (beings, creatures, elements, things that have come into existence)

• सर्वाणि (sarvāṇi) - all (referring to beings) (all, whole, every)

• एव (eva) - indeed, certainly (indeed, only, certainly, even, very)

• महामते (mahāmate) - O great-minded one (O great-minded one, O wise one)

• कर्मन्यासम् (karmanyāsam) - the renunciation of actions (karma) (renunciation of actions, abandonment of rites)

• अहम् (aham) - I (the speaker) (I)

• मन्ये (manye) - I believe, I consider (it proper) (I think, I believe, I consider)

• त्वम् (tvam) - you (the listener) (you)

• अपि (api) - also, too (also, even, too)

• द्रष्टुम् (draṣṭum) - to comprehend, to understand (to see, to perceive, to understand, to witness)

• अर्हसि (arhasi) - you ought to, you should (you ought, you deserve, you are able)

Words meanings and morphology

कालः (kālaḥ) - time (as a cosmic force) (time, period, death, black)

(noun)

Nominative, masculine, singular of kāla

kāla - time, period, death, destiny, black

Root: kal (class 1)

पचति (pacati) - consumes, brings to fruition or decay (cooks, ripens, matures, digests, consumes, develops)

(verb)

3rd person , singular, active, present (laṭ) of pac

Present indicative

Class 1 verb (bhvādi)

Root: pac (class 1)

भूतानि (bhūtāni) - all living beings (beings, creatures, elements, things that have come into existence)

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, past, happened, formed

Past Passive Participle

Formed from root 'bhū' (to be, to become)

Root: bhū (class 1)

सर्वाणि (sarvāṇi) - all (referring to beings) (all, whole, every)

(pronoun)

Accusative, neuter, plural of sarva

sarva - all, whole, entire, every

Note: Agrees with 'bhūtāni'

एव (eva) - indeed, certainly (indeed, only, certainly, even, very)

(indeclinable)

महामते (mahāmate) - O great-minded one (O great-minded one, O wise one)

(adjective)

Vocative, masculine, singular of mahāmat

mahāmat - great-minded, wise, intelligent

Compound of mahā (great) and mati (mind, intellect)

Compound type : bahuvrihi (mahā+mati)

• mahā – great, large, mighty
  adjective (feminine)
• mati – mind, thought, intelligence, opinion, purpose
  noun (feminine)
  Root: man (class 4)

कर्मन्यासम् (karmanyāsam) - the renunciation of actions (karma) (renunciation of actions, abandonment of rites)

(noun)

Accusative, masculine, singular of karmanyāsa

karmanyāsa - renunciation of actions, abandonment of actions

Compound of karma (action) and nyāsa (placing, abandoning, renunciation)

Compound type : tatpurusha (karma+nyāsa)

• karma – action, deed, ritual, fate, result of action
  noun (neuter)
  From root kṛ (to do)
  Root: kṛ (class 8)
• nyāsa – placing down, depositing, abandonment, renunciation
  noun (masculine)
  From ni-as (to throw down)
  Prefix: ni
  Root: as (class 4)

Note: Object of 'manye'

अहम् (aham) - I (the speaker) (I)

(pronoun)

Nominative, singular of aham

aham - I, ego

First person singular pronoun

Note: Subject of 'manye'

मन्ये (manye) - I believe, I consider (it proper) (I think, I believe, I consider)

(verb)

1st person , singular, middle, present (laṭ) of man

Present indicative, middle voice

Class 4 verb (divādi)

Root: man (class 4)

त्वम् (tvam) - you (the listener) (you)

(pronoun)

Nominative, singular of tvam

tvam - you

Second person singular pronoun

Note: Subject of 'arhasi'

अपि (api) - also, too (also, even, too)

(indeclinable)

द्रष्टुम् (draṣṭum) - to comprehend, to understand (to see, to perceive, to understand, to witness)

(verb)

infinitive (tumun) of dṛś

infinitive

From root dṛś (to see)

Root: dṛś (class 1)

अर्हसि (arhasi) - you ought to, you should (you ought, you deserve, you are able)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present indicative

Class 1 verb (bhvādi)

Root: arh (class 1)