महाभारतः mahābhārataḥ - book-17, chapter-1, verse-14

ततस्तु प्रकृतीः सर्वाः समानाय्य युधिष्ठिरः ।
सर्वमाचष्ट राजर्षिश्चिकीर्षितमथात्मनः ॥१४॥

14. tatastu prakṛtīḥ sarvāḥ samānāyya yudhiṣṭhiraḥ ,
sarvamācaṣṭa rājarṣiścikīrṣitamathātmanaḥ.

14. tataḥ tu prakṛtīḥ sarvāḥ samānāyya yudhiṣṭhiraḥ
sarvam ācaṣṭa rājarṣiḥ cikirṣitam atha ātmanaḥ

14. tataḥ tu rājarṣiḥ yudhiṣṭhiraḥ sarvāḥ prakṛtīḥ
samānāyya atha ātmanaḥ cikirṣitam sarvam ācaṣṭa

14. Then, having assembled all the ministers and subjects, King Yudhiṣṭhira, the royal sage, declared his own intentions.

Words meanings summery:

• ततः (tataḥ) - then, therefrom, afterwards

• तु (tu) - but, indeed, however

• प्रकृतीः (prakṛtīḥ) - ministers and subjects (of the kingdom) (subjects, ministers, constituents of a state, nature (prakṛti))

• सर्वाः (sarvāḥ) - all, whole

• समानाय्य (samānāyya) - having summoned, having brought together

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

• सर्वम् (sarvam) - all of his intentions (all, everything)

• आचष्ट (ācaṣṭa) - he said, he declared, he told

• राजर्षिः (rājarṣiḥ) - King Yudhiṣṭhira, who possessed the wisdom of a sage (royal sage, king who is also a sage)

• चिकिर्षितम् (cikirṣitam) - his (Yudhiṣṭhira's) plans or intentions for the future (what is intended to be done, desire to do)

• अथ (atha) - then, thus, now

• आत्मनः (ātmanaḥ) - his (Yudhiṣṭhira's) own (of himself, of the self (ātman))

Words meanings and morphology

ततः (tataḥ) - then, therefrom, afterwards

(indeclinable)

derived from tad + suffix tas

तु (tu) - but, indeed, however

(indeclinable)

प्रकृतीः (prakṛtīḥ) - ministers and subjects (of the kingdom) (subjects, ministers, constituents of a state, nature (prakṛti))

(noun)

Accusative, feminine, plural of prakṛti

prakṛti - nature (prakṛti), origin, subjects, ministers, constituents of a state

Prefix: pra

Root: kṛ (class 8)

सर्वाः (sarvāḥ) - all, whole

(pronoun)

Accusative, feminine, plural of sarva

sarva - all, every, whole

Note: Agrees with 'prakṛtīḥ'.

समानाय्य (samānāyya) - having summoned, having brought together

(indeclinable)

absolutiv

formed from root nī + upasargas sam, ā + suffix ya (lyap)

Prefixes: sam+ā

Root: nī (class 1)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (proper name, literally 'steady in battle')

सर्वम् (sarvam) - all of his intentions (all, everything)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Modifies 'cikirṣitam'.

आचष्ट (ācaṣṭa) - he said, he declared, he told

(verb)

3rd person , singular, middle, imperfect (laṅ) of ācakṣ

Imperfect Middle

3rd person singular imperfect middle (ātmanepada) from root cakṣ with prefix ā

Prefix: ā

Root: cakṣ (class 2)

राजर्षिः (rājarṣiḥ) - King Yudhiṣṭhira, who possessed the wisdom of a sage (royal sage, king who is also a sage)

(noun)

Nominative, masculine, singular of rājarṣi

rājarṣi - royal sage, king and sage

Compound type : karmadhāraya (rājan+ṛṣi)

• rājan – king, ruler
  noun (masculine)
  Root: rāj
• ṛṣi – sage, seer, inspired poet
  noun (masculine)
  Root: ṛṣ

Note: Qualifies Yudhiṣṭhira.

चिकिर्षितम् (cikirṣitam) - his (Yudhiṣṭhira's) plans or intentions for the future (what is intended to be done, desire to do)

(noun)

Accusative, neuter, singular of cikirṣita

cikirṣita - desired to be done, intended, object of desire to do

Past Passive Participle (from desiderative stem)

formed from the desiderative stem of root kṛ ('to do') + suffix -ta

Root: kṛ (class 8)

अथ (atha) - then, thus, now

(indeclinable)

आत्मनः (ātmanaḥ) - his (Yudhiṣṭhira's) own (of himself, of the self (ātman))

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

Root: an (class 2)

Note: Possessive form, 'his own'.