महाभारतः mahābhārataḥ - book-13, chapter-94, verse-44

सा तथेति प्रतिश्रुत्य यातुधानी स्वरूपिणी ।
जगाम तद्वनं यत्र विचेरुस्ते महर्षयः ॥४४॥

44. sā tatheti pratiśrutya yātudhānī svarūpiṇī ,
jagāma tadvanaṁ yatra viceruste maharṣayaḥ.

44. sā tathā iti pratiśrutya yātudhānī svarūpiṇī
jagāma tat vanam yatra viceruḥ te maharṣayaḥ

44. sā yātudhānī svarūpiṇī tathā iti pratiśrutya
tat vanam jagāma yatra te maharṣayaḥ viceruḥ

44. Having assented with 'So be it,' the demoness, in her own form, went to that forest where those great sages (maharṣayaḥ) wandered.

Words meanings summery:

• सा (sā) - the demoness (implied subject from previous context) (she, that (feminine))

• तथा (tathā) - "so be it" (as part of a quotation) (thus, so, in that way)

• इति (iti) - thus, so, (quotation marker)

• प्रतिश्रुत्य (pratiśrutya) - having promised, having assented

• यातुधानी (yātudhānī) - demoness, female demon

• स्वरूपिणी (svarūpiṇī) - in her own (original) form (having one's own form, in one's true form, disguised as)

• जगाम (jagāma) - went

• तत् (tat) - that

• वनम् (vanam) - forest, wood

• यत्र (yatra) - where, in which place

• विचेरुः (viceruḥ) - they wandered, they roamed

• ते (te) - the aforementioned great sages (they, those (masculine))

• महर्षयः (maharṣayaḥ) - great sages, eminent seers

Words meanings and morphology

सा (sā) - the demoness (implied subject from previous context) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

तथा (tathā) - "so be it" (as part of a quotation) (thus, so, in that way)

(indeclinable)

इति (iti) - thus, so, (quotation marker)

(indeclinable)

प्रतिश्रुत्य (pratiśrutya) - having promised, having assented

(indeclinable)

Absolutive (Gerund)

Formed from root śru (to hear) with prefix prati, ending in -ya.

Prefix: prati

Root: śru (class 5)

यातुधानी (yātudhānī) - demoness, female demon

(noun)

Nominative, feminine, singular of yātudhānī

yātudhānī - demoness, female demon

Feminine form of yātudhāna.

स्वरूपिणी (svarūpiṇī) - in her own (original) form (having one's own form, in one's true form, disguised as)

(adjective)

Nominative, feminine, singular of svarūpiṇin

svarūpiṇin - having one's own form, consisting of

Possessive adjective derived from svarūpa.

जगाम (jagāma) - went

(verb)

3rd person , singular, active, past perfect (Lit) of gam

Perfect active

3rd person singular, Perfect (Lit) tense.

Root: gam (class 1)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Acts as an adjective for 'vanam'.

वनम् (vanam) - forest, wood

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

यत्र (yatra) - where, in which place

(indeclinable)

विचेरुः (viceruḥ) - they wandered, they roamed

(verb)

3rd person , plural, active, past perfect (Lit) of car

Perfect active

3rd person plural, Perfect (Lit) tense, with prefix vi.

Prefix: vi

Root: car (class 1)

ते (te) - the aforementioned great sages (they, those (masculine))

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

महर्षयः (maharṣayaḥ) - great sages, eminent seers

(noun)

Nominative, masculine, plural of maharṣi

maharṣi - great sage, eminent seer

Compound of mahā (great) and ṛṣi (sage).

Compound type : karmadhāraya (mahā+ṛṣi)

• mahā – great, large, mighty
  adjective
• ṛṣi – sage, seer, inspired poet
  noun (masculine)