महाभारतः mahābhārataḥ - book-13, chapter-94, verse-39

स गत्वाहवनीयेऽग्नौ तीव्रं नियममास्थितः ।
जुहाव संस्कृतां मन्त्रैरेकैकामाहुतिं नृपः ॥३९॥

39. sa gatvāhavanīye'gnau tīvraṁ niyamamāsthitaḥ ,
juhāva saṁskṛtāṁ mantrairekaikāmāhutiṁ nṛpaḥ.

39. nṛpaḥ saḥ gatvā tīvram niyamam āsthitaḥ āhavanīye
agnau mantraiḥ ekaikām saṃskṛtām āhutim juhāva

39. nṛpaḥ saḥ gatvā tīvram niyamam āsthitaḥ āhavanīye
agnau mantraiḥ ekaikām saṃskṛtām āhutim juhāva

39. Having gone, the king, firmly observing a severe discipline, offered consecrated oblations, one by one, into the sacred (āhavanīya) fire with (Vedic) mantras.

Words meanings summery:

• नृपः (nṛpaḥ) - Vṛṣādarbhi, the king (king, ruler)

• सः (saḥ) - he, the king (Vṛṣādarbhi) (he, that)

• गत्वा (gatvā) - having gone

• तीव्रम् (tīvram) - (a) severe (observance) (severe, intense, fierce)

• नियमम् (niyamam) - (a severe) observance or discipline (observance, restraint, rule)

• आस्थितः (āsthitaḥ) - having undertaken (a vow/observance) (having stood on, having resorted to, having undertaken)

• आहवनीये (āhavanīye) - in the sacred fire used for Vedic rituals (in the āhavanīya (fire))

• अग्नौ (agnau) - in the sacred fire (in the fire)

• मन्त्रैः (mantraiḥ) - with sacred (Vedic) mantras (by mantras, with incantations)

• एकैकाम् (ekaikām) - one by one (oblation) (one by one, each one)

• संस्कृताम् (saṁskṛtām) - (a) consecrated (oblation) (consecrated, purified, prepared)

• आहुतिम् (āhutim) - (a consecrated) oblation (into the fire) (oblation, offering)

• जुहाव (juhāva) - he offered (oblations) into the fire (he offered, he sacrificed)

Words meanings and morphology

नृपः (nṛpaḥ) - Vṛṣādarbhi, the king (king, ruler)

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, protector of men

Compound type : upapada tatpuruṣa (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  From root pā (to protect).
  Root: pā (class 2)

Note: Subject of 'juhāva'.

सः (saḥ) - he, the king (Vṛṣādarbhi) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Note: Refers to King Vṛṣādarbhi.

गत्वा (gatvā) - having gone

(indeclinable)

absolutive (gerund)

Root gam (to go), absolutiva (tvā-ending).

Root: gam (class 1)

Note: Modifies 'nṛpaḥ'.

तीव्रम् (tīvram) - (a) severe (observance) (severe, intense, fierce)

(adjective)

Accusative, masculine, singular of tīvra

tīvra - sharp, severe, intense, violent

Note: Qualifies 'niyamam'.

नियमम् (niyamam) - (a severe) observance or discipline (observance, restraint, rule)

(noun)

Accusative, masculine, singular of niyama

niyama - observance, restraint, regulation, discipline, vow

Derived from ni-yam (to hold in, restrain).

Prefix: ni

Root: yam (class 1)

Note: Object of 'āsthitaḥ'.

आस्थितः (āsthitaḥ) - having undertaken (a vow/observance) (having stood on, having resorted to, having undertaken)

(adjective)

Nominative, masculine, singular of āsthita

āsthita - standing on, resorting to, undertaking, firm in

Past Passive Participle

Root sthā (to stand) with upasarga ā, past passive participle.

Prefix: ā

Root: sthā (class 1)

Note: Modifies 'nṛpaḥ'.

आहवनीये (āhavanīye) - in the sacred fire used for Vedic rituals (in the āhavanīya (fire))

(adjective)

Locative, masculine, singular of āhavanīya

āhavanīya - pertaining to offering oblations, sacrificial fire (one of the three sacred Vedic fires)

Gerundive/Future Passive Participle

Root hu (to offer) with upasarga ā, gerundive. Commonly used as an adjective for fire.

Prefix: ā

Root: hu (class 3)

Note: Qualifies 'agnau'.

अग्नौ (agnau) - in the sacred fire (in the fire)

(noun)

Locative, masculine, singular of agni

agni - fire, god of fire

Note: Place where oblations are offered.

मन्त्रैः (mantraiḥ) - with sacred (Vedic) mantras (by mantras, with incantations)

(noun)

Instrumental, masculine, plural of mantra

mantra - sacred text, hymn, incantation, mystical formula

Note: Instrument of offering.

एकैकाम् (ekaikām) - one by one (oblation) (one by one, each one)

(adjective)

Accusative, feminine, singular of ekaika

ekaika - one by one, each one, single

Compound formed by repetition of 'eka'.

Compound type : karmadhāraya (reduplicative) (eka+eka)

• eka – one, single, unique
  pronoun (masculine)
• eka – one, single, unique
  pronoun (masculine)

Note: Qualifies 'āhutim'.

संस्कृताम् (saṁskṛtām) - (a) consecrated (oblation) (consecrated, purified, prepared)

(adjective)

Accusative, feminine, singular of saṃskṛta

saṁskṛta - consecrated, purified, adorned, prepared

Past Passive Participle

Root kṛ (to do) with upasarga sam, past passive participle.

Prefix: sam

Root: kṛ (class 8)

Note: Qualifies 'āhutim'.

आहुतिम् (āhutim) - (a consecrated) oblation (into the fire) (oblation, offering)

(noun)

Accusative, feminine, singular of āhuti

āhuti - oblation, offering into fire

Derived from ā-hu (to offer).

Prefix: ā

Root: hu (class 3)

Note: Object of 'juhāva'.

जुहाव (juhāva) - he offered (oblations) into the fire (he offered, he sacrificed)

(verb)

3rd person , singular, active, perfect (lit) of hu

Perfect active third person singular

Root hu (to offer), perfect tense, third person singular, active voice.

Root: hu (class 3)

Note: Subject is 'nṛpaḥ'.