महाभारतः mahābhārataḥ - book-13, chapter-94, verse-18

क्षत्रं हि दैवतमिव ब्राह्मणं समुपाश्रितम् ।
अमलो ह्येष तपसा प्रीतः प्रीणाति देवताः ॥१८॥

18. kṣatraṁ hi daivatamiva brāhmaṇaṁ samupāśritam ,
amalo hyeṣa tapasā prītaḥ prīṇāti devatāḥ.

18. kṣatram hi daivatam iva brāhmaṇam sam upāśritam
amalaḥ hi eṣaḥ tapasā prītaḥ prīṇāti devatāḥ

18. hi kṣatram brāhmaṇam samupāśritam daivatam iva
eṣaḥ amalaḥ hi tapasā prītaḥ devatāḥ prīṇāti

18. Indeed, royal power (kṣatra) is like a deity that has taken refuge in a brāhmaṇa. For this pure one, pleased by his asceticism (tapas), propitiates the deities (devatāḥ).

Words meanings summery:

• क्षत्रम् (kṣatram) - royal power (kṣatra) (royal power, sovereignty, warrior class)

• हि (hi) - indeed, for (indeed, for, because)

• दैवतम् (daivatam) - a deity (a deity, divine)

• इव (iva) - like, as, as if

• ब्राह्मणम् (brāhmaṇam) - a brāhmaṇa (a brāhmaṇa, a priest)

• सम् (sam) - together, completely

• उपाश्रितम् (upāśritam) - having taken refuge in (resorted to, taken refuge in, dependent on)

• अमलः (amalaḥ) - this stainless one (brāhmaṇa) (stainless, pure, faultless)

• हि (hi) - indeed, for (indeed, for, because)

• एषः (eṣaḥ) - this (brāhmaṇa) (this (masculine))

• तपसा (tapasā) - by his asceticism (tapas) (by asceticism, by penance)

• प्रीतः (prītaḥ) - pleased, delighted

• प्रीणाति (prīṇāti) - propitiates (he pleases, propitiates)

• देवताः (devatāḥ) - deities, gods

Words meanings and morphology

क्षत्रम् (kṣatram) - royal power (kṣatra) (royal power, sovereignty, warrior class)

(noun)

Nominative, neuter, singular of kṣatra

kṣatra - dominion, power, sovereignty, royal family, warrior caste

From root 'kṣi' (to rule, possess)

Root: kṣi (class 5)

Note: Nominative singular of 'kṣatra'.

हि (hi) - indeed, for (indeed, for, because)

(indeclinable)

particle

Note: Explanatory particle.

दैवतम् (daivatam) - a deity (a deity, divine)

(noun)

Nominative, neuter, singular of daivata

daivata - divine, relating to a deity, a deity, a god

From 'deva' (god) + 'ta' suffix.

Root: div (class 4)

Note: Nominative singular neuter of 'daivata'.

इव (iva) - like, as, as if

(indeclinable)

particle of comparison

Note: Particle of comparison.

ब्राह्मणम् (brāhmaṇam) - a brāhmaṇa (a brāhmaṇa, a priest)

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - a member of the priestly class, a brāhmaṇa, relating to Brahman

From 'brahman' (sacred utterance, ultimate reality)

Root: bṛh

Note: Accusative singular of 'brāhmaṇa'.

सम् (sam) - together, completely

(indeclinable)

prefix

Note: Preverb.

उपाश्रितम् (upāśritam) - having taken refuge in (resorted to, taken refuge in, dependent on)

(participle)

Nominative, neuter, singular of upāśrita

upāśrita - resorted to, taken refuge in, dependent on, supported

Past Passive Participle

From root 'śri' (to resort to, lean on) with prefixes 'upa' and 'ā'.

Prefixes: upa+ā

Root: śri (class 1)

Note: Nominative singular neuter of the PPP 'upāśrita'.

अमलः (amalaḥ) - this stainless one (brāhmaṇa) (stainless, pure, faultless)

(adjective)

Nominative, masculine, singular of amala

amala - stainless, pure, faultless, clear

Negative prefix 'a' + 'mala' (dirt, stain).

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, non, un-
  indeclinable
  negative prefix
• mala – dirt, impurity, stain, fault
  noun (masculine/neuter)
  Root: mal (class 1)

Note: Nominative singular masculine, referring to the brāhmaṇa.

हि (hi) - indeed, for (indeed, for, because)

(indeclinable)

particle

Note: Explanatory particle.

एषः (eṣaḥ) - this (brāhmaṇa) (this (masculine))

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

demonstrative pronoun

Note: Nominative singular masculine of 'etad'.

तपसा (tapasā) - by his asceticism (tapas) (by asceticism, by penance)

(noun)

Instrumental, neuter, singular of tapas

tapas - heat, austerity, penance, asceticism, spiritual fervor

s-stem neuter noun.

Root: tap (class 1)

Note: Instrumental singular of 'tapas'.

प्रीतः (prītaḥ) - pleased, delighted

(participle)

Nominative, masculine, singular of prīta

prīta - pleased, delighted, satisfied, beloved

Past Passive Participle

From root 'prī' (to please, satisfy).

Root: prī (class 9)

Note: Nominative singular masculine of the PPP 'prīta', agreeing with 'eṣaḥ'.

प्रीणाति (prīṇāti) - propitiates (he pleases, propitiates)

(verb)

3rd person , singular, active, present (laṭ) of prī

Present Active Indicative

Root 'prī', Class 9 (kryādi), present stem.

Root: prī (class 9)

Note: 3rd pers. sg. present active indicative.

देवताः (devatāḥ) - deities, gods

(noun)

Accusative, feminine, plural of devatā

devatā - deity, divinity, god (feminine noun)

From 'deva' (god) + 'tā' suffix.

Root: div (class 4)

Note: Accusative plural of 'devatā'.