महाभारतः mahābhārataḥ - book-13, chapter-94, verse-25

इह ह्येतदुपादत्तं प्रेत्य स्यात्कटुकोदयम् ।
अप्रतिग्राह्यमेवैतत्प्रेत्य चेह सुखेप्सुना ॥२५॥

25. iha hyetadupādattaṁ pretya syātkaṭukodayam ,
apratigrāhyamevaitatpretya ceha sukhepsunā.

25. iha hi etat upādattam pretya syāt kaṭukodayam
apratigrāhyam eva etat pretya ca iha sukhepsunā

25. hi iha etat upādattam pretya kaṭukodayam syāt.
Sukhepsunā pretya ca iha etat eva apratigrāhyam.

25. For indeed, if this is accepted in this world, it would result in a bitter outcome after death. Therefore, for one who desires happiness both in this world and the next, this should definitely not be accepted.

Words meanings summery:

• इह (iha) - in this (present) world (here, in this world, in this case)

• हि (hi) - for, indeed (emphasizing the reason) (for, indeed, because, certainly)

• एतत् (etat) - this (referring to the previously mentioned 'things' or gifts) (this, that)

• उपादत्तम् (upādattam) - if accepted (by someone) (taken, accepted, received)

• प्रेत्य (pretya) - after death, in the afterlife (after death, having died, in the next world)

• स्यात् (syāt) - it would be (hypothetical outcome) (it would be, may it be, should be)

• कटुकोदयम् (kaṭukodayam) - having a bitter outcome (of bitter rising, having a bitter result/outcome)

• अप्रतिग्राह्यम् (apratigrāhyam) - definitely not to be accepted (not to be accepted, not to be taken, unacceptable)

• एव (eva) - indeed, definitely (emphatic) (indeed, certainly, only, just)

• एतत् (etat) - this (referring to the same 'things' or gifts) (this, that)

• प्रेत्य (pretya) - after death, in the afterlife (after death, having died, in the next world)

• च (ca) - and (connecting "in the next world" and "in this world") (and, also, both)

• इह (iha) - in this (present) world (here, in this world, in this case)

• सुखेप्सुना (sukhepsunā) - by one who desires happiness (by one desiring happiness, by one wishing for pleasure)

Words meanings and morphology

इह (iha) - in this (present) world (here, in this world, in this case)

(indeclinable)

हि (hi) - for, indeed (emphasizing the reason) (for, indeed, because, certainly)

(indeclinable)

Note: Conjunction.

एतत् (etat) - this (referring to the previously mentioned 'things' or gifts) (this, that)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Note: Nominative neuter singular.

उपादत्तम् (upādattam) - if accepted (by someone) (taken, accepted, received)

(adjective)

Nominative, neuter, singular of upādatta

upādatta - taken, accepted, received, collected

past passive participle

Derived from root dā (to give) with prefixes upa and ā, and suffix kta.

Prefixes: upa+ā

Root: dā (class 3)

Note: It functions as a predicate in a conditional sense.

प्रेत्य (pretya) - after death, in the afterlife (after death, having died, in the next world)

(indeclinable)

absolutive (gerund)

Derived from root i (to go) with prefix pra and suffix lyaP.

Prefix: pra

Root: i (class 2)

Note: Literally "having gone forth (from life)".

स्यात् (syāt) - it would be (hypothetical outcome) (it would be, may it be, should be)

(verb)

3rd person , singular, active, optative (liṅ) of as

optative (liṅ)

Third person singular, active voice.

Root: as (class 2)

कटुकोदयम् (kaṭukodayam) - having a bitter outcome (of bitter rising, having a bitter result/outcome)

(adjective)

Nominative, neuter, singular of kaṭukodaya

kaṭukodaya - bitter rising, having a bitter result, producing pain

Compound type : bahuvrihi (kaṭuka+udaya)

• kaṭuka – bitter, pungent, sharp, painful
  adjective (masculine)
• udaya – rising, appearance, prosperity, result, consequence
  noun (masculine)
  Derived from root i (to go) with prefix ud and suffix ac.
  Prefix: ud
  Root: i (class 2)

Note: Predicative adjective.

अप्रतिग्राह्यम् (apratigrāhyam) - definitely not to be accepted (not to be accepted, not to be taken, unacceptable)

(adjective)

Nominative, neuter, singular of apratigrāhya

apratigrāhya - not to be taken, not to be accepted, unacceptable

gerundive (kṛtya)

Negative prefix a + gerundive from pratigrah (to accept).

Compound type : nañ-tatpuruṣa (a+pratigrāhya)

• a – not, un-
  indeclinable
  Negative prefix.
• pratigrāhya – to be received, to be accepted
  adjective (neuter)
  gerundive (kṛtya)
  Derived from root grah (to seize, take) with prefix prati and suffix ṇyaT.
  Prefix: prati
  Root: grah (class 9)

Note: Predicative for etat.

एव (eva) - indeed, definitely (emphatic) (indeed, certainly, only, just)

(indeclinable)

एतत् (etat) - this (referring to the same 'things' or gifts) (this, that)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Note: Nominative neuter singular.

प्रेत्य (pretya) - after death, in the afterlife (after death, having died, in the next world)

(indeclinable)

absolutive (gerund)

Derived from root i (to go) with prefix pra and suffix lyaP.

Prefix: pra

Root: i (class 2)

च (ca) - and (connecting "in the next world" and "in this world") (and, also, both)

(indeclinable)

Note: Conjunction.

इह (iha) - in this (present) world (here, in this world, in this case)

(indeclinable)

सुखेप्सुना (sukhepsunā) - by one who desires happiness (by one desiring happiness, by one wishing for pleasure)

(adjective)

Instrumental, masculine, singular of sukhepsu

sukhepsu - desiring happiness, wishing for pleasure

Compound of sukha and īpsu (desirous), from root āp with desiderative suffix san and u suffix.

Compound type : tatpuruṣa (sukha+īpsu)

• sukha – happiness, pleasure, ease, joy
  noun (neuter)
• īpsu – desirous of, wishing to obtain
  adjective (masculine)
  desiderative agent noun
  Derived from root āp (to obtain) with desiderative infix and u suffix.
  Root: āp (class 5)

Note: Agent of the unstated action ("should be accepted").