महाभारतः mahābhārataḥ - book-13, chapter-94, verse-36

भीष्म उवाच ।
इत्युक्त्वा हेमगर्भाणि हित्वा तानि फलानि ते ।
ऋषयो जग्मुरन्यत्र सर्व एव धृतव्रताः ॥३६॥

36. bhīṣma uvāca ,
ityuktvā hemagarbhāṇi hitvā tāni phalāni te ,
ṛṣayo jagmuranyatra sarva eva dhṛtavratāḥ.

36. bhīṣmaḥ uvāca iti uktvā hemagarbhāṇi hitvā tāni
phalāni te ṛṣayaḥ jagmuḥ anyatra sarve eva dhṛtavratāḥ

36. bhīṣmaḥ uvāca iti uktvā te dhṛtavratāḥ sarve eva
ṛṣayaḥ tāni hemagarbhāṇi phalāni hitvā anyatra jagmuḥ

36. Bhishma said: Having thus spoken, those sages, all steadfast in their vows, left those gold-containing fruits and went elsewhere.

Words meanings summery:

• भीष्मः (bhīṣmaḥ) - Bhishma (the grandfather of the Pandavas and Kauravas) (Bhishma)

• उवाच (uvāca) - said, spoke

• इति (iti) - thus, so, thereupon

• उक्त्वा (uktvā) - having said, having spoken

• हेमगर्भाणि (hemagarbhāṇi) - (fruits) containing gold (gold-containing, having gold within)

• हित्वा (hitvā) - having left, having abandoned, having given up

• तानि (tāni) - those (fruits) (those)

• फलानि (phalāni) - (the golden) fruits (fruits, results)

• ते (te) - those (sages) (those, they)

• ऋषयः (ṛṣayaḥ) - sages, seers

• जग्मुः (jagmuḥ) - went

• अन्यत्र (anyatra) - elsewhere, to another place

• सर्वे (sarve) - all (the sages) (all, everyone)

• एव (eva) - (all) indeed (indeed, certainly, only)

• धृतव्रताः (dhṛtavratāḥ) - (sages who were) firm in their vows (firm in vows, having taken vows)

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - Bhishma (the grandfather of the Pandavas and Kauravas) (Bhishma)

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (name of a character in the Mahābhārata)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active third person singular

Root vac (to speak), perfect tense, third person singular, active voice.

Root: vac (class 2)

इति (iti) - thus, so, thereupon

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutive (gerund)

Root vac (to speak), absolutiva (tvā-ending).

Root: vac (class 2)

हेमगर्भाणि (hemagarbhāṇi) - (fruits) containing gold (gold-containing, having gold within)

(adjective)

Accusative, neuter, plural of hemagarbha

hemagarbha - gold-containing, having gold in the interior

Compound type : bahuvrīhi (heman+garbha)

• heman – gold
  noun (neuter)
• garbha – womb, interior, embryo, contents
  noun (masculine)

Note: Modifies 'phalāni'.

हित्वा (hitvā) - having left, having abandoned, having given up

(indeclinable)

absolutive (gerund)

Root hā (to abandon), absolutiva (tvā-ending).

Root: hā (class 3)

तानि (tāni) - those (fruits) (those)

(pronoun)

Accusative, neuter, plural of tad

tad - that, those

Note: Refers to 'phalāni'.

फलानि (phalāni) - (the golden) fruits (fruits, results)

(noun)

Accusative, neuter, plural of phala

phala - fruit, result, consequence

Note: Object of 'hitvā'.

ते (te) - those (sages) (those, they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Refers to 'ṛṣayaḥ'.

ऋषयः (ṛṣayaḥ) - sages, seers

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

Note: Subject of 'jagmuḥ'.

जग्मुः (jagmuḥ) - went

(verb)

3rd person , plural, active, perfect (lit) of gam

Perfect active third person plural

Root gam (to go), perfect tense, third person plural, active voice.

Root: gam (class 1)

अन्यत्र (anyatra) - elsewhere, to another place

(indeclinable)

Derived from anya + tral suffix.

सर्वे (sarve) - all (the sages) (all, everyone)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with 'ṛṣayaḥ'.

एव (eva) - (all) indeed (indeed, certainly, only)

(indeclinable)

Note: Emphatic particle.

धृतव्रताः (dhṛtavratāḥ) - (sages who were) firm in their vows (firm in vows, having taken vows)

(adjective)

Nominative, masculine, plural of dhṛtavrata

dhṛtavrata - one who has kept a vow, firm in his vow

Compound type : bahuvrīhi (dhṛta+vrata)

• dhṛta – held, sustained, observed, kept
  adjective (masculine)
  Past Passive Participle
  Root dhṛ (to hold), past passive participle.
  Root: dhṛ (class 1)
• vrata – vow, sacred observance, religious duty
  noun (neuter)

Note: Agrees with 'ṛṣayaḥ'.