महाभारतः mahābhārataḥ - book-13, chapter-94, verse-27

कश्यप उवाच ।
यत्पृथिव्यां व्रीहियवं हिरण्यं पशवः स्त्रियः ।
सर्वं तन्नालमेकस्य तस्माद्विद्वाञ्शमं व्रजेत् ॥२७॥

27. kaśyapa uvāca ,
yatpṛthivyāṁ vrīhiyavaṁ hiraṇyaṁ paśavaḥ striyaḥ ,
sarvaṁ tannālamekasya tasmādvidvāñśamaṁ vrajet.

27. kaśyapaḥ uvāca yat pṛthivyām vrīhiyavam hiraṇyam paśavaḥ
striyaḥ sarvam tat na alam ekasya tasmāt vidvān śamam vrajet

27. kaśyapaḥ uvāca: "yat pṛthivyām vrīhiyavam hiraṇyam paśavaḥ striyaḥ tat sarvam ekasya na alam (asti).
Tasmāt vidvān śamam vrajet.
"

27. Kaśyapa said, "Whatever exists on earth—grains (like rice and barley), gold, cattle, women—all of it is not enough for a single individual. Therefore, a wise person should cultivate inner peace."

Words meanings summery:

• कश्यपः (kaśyapaḥ) - The sage Kaśyapa (Kaśyapa (name of a sage))

• उवाच (uvāca) - (Kaśyapa) said (he said, he spoke)

• यत् (yat) - whatever (things) (what, whatever, which, that)

• पृथिव्याम् (pṛthivyām) - on this earth (on earth, in the world)

• व्रीहियवम् (vrīhiyavam) - various grains like rice and barley (rice and barley, grain)

• हिरण्यम् (hiraṇyam) - gold (as a form of wealth) (gold, wealth)

• पशवः (paśavaḥ) - cattle (as property or wealth) (cattle, animals, beasts)

• स्त्रियः (striyaḥ) - women (often seen as possessions or objects of desire in this context) (women, wives)

• सर्वम् (sarvam) - all (these things listed) (all, every, whole)

• तत् (tat) - that (collection of things) (that, this, it)

• न (na) - not (not, no, nor)

• अलम् (alam) - sufficient (for one person) (enough, sufficient, capable, able)

• एकस्य (ekasya) - for a single (individual) (of one, for one, by one)

• तस्मात् (tasmāt) - therefore (as a consequence of the preceding statement) (therefore, thence, from that)

• विद्वान् (vidvān) - a wise person (a wise person, knowing, learned)

• शमम् (śamam) - inner peace, mental tranquility (tranquility, peace, calm, suppression of passions)

• व्रजेत् (vrajet) - (a wise person) should attain (inner peace) (he should go, he should attain)

Words meanings and morphology

कश्यपः (kaśyapaḥ) - The sage Kaśyapa (Kaśyapa (name of a sage))

(proper noun)

Nominative, masculine, singular of kaśyapa

kaśyapa - Kaśyapa (one of the Prajāpatis, a celebrated Vedic sage, father of gods, demons, and mankind)

Note: Subject of the verb uvāca.

उवाच (uvāca) - (Kaśyapa) said (he said, he spoke)

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

perfect (liṭ)

Third person singular, active voice. Reduplicated root.

Root: vac (class 2)

यत् (yat) - whatever (things) (what, whatever, which, that)

(pronoun)

Nominative, neuter, singular of yad

yad - what, which, that, whoever, whatever

पृथिव्याम् (pṛthivyām) - on this earth (on earth, in the world)

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - earth, the earth, land, ground

व्रीहियवम् (vrīhiyavam) - various grains like rice and barley (rice and barley, grain)

(noun)

Nominative, neuter, singular of vrīhiyava

vrīhiyava - rice and barley (a dvandva compound, representing grains in general)

Compound type : dvandva (vrīhi+yava)

• vrīhi – rice (especially unhusked)
  noun (masculine)
• yava – barley, grain
  noun (masculine)

Note: Dvandva compound in neuter singular, representing the class of grains.

हिरण्यम् (hiraṇyam) - gold (as a form of wealth) (gold, wealth)

(noun)

Nominative, neuter, singular of hiraṇya

hiraṇya - gold, any precious metal, wealth, money

पशवः (paśavaḥ) - cattle (as property or wealth) (cattle, animals, beasts)

(noun)

Nominative, masculine, plural of paśu

paśu - cattle, animal, beast, flock

स्त्रियः (striyaḥ) - women (often seen as possessions or objects of desire in this context) (women, wives)

(noun)

Nominative, feminine, plural of strī

strī - woman, female, wife

सर्वम् (sarvam) - all (these things listed) (all, every, whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

तत् (tat) - that (collection of things) (that, this, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it, he, she

न (na) - not (not, no, nor)

(indeclinable)

अलम् (alam) - sufficient (for one person) (enough, sufficient, capable, able)

(indeclinable)

एकस्य (ekasya) - for a single (individual) (of one, for one, by one)

(pronoun)

Genitive, masculine, singular of eka

eka - one, a single, unique, alone

Note: Dependent on alam.

तस्मात् (tasmāt) - therefore (as a consequence of the preceding statement) (therefore, thence, from that)

(indeclinable)

Note: Adverbial use.

विद्वान् (vidvān) - a wise person (a wise person, knowing, learned)

(adjective)

Nominative, masculine, singular of vidvat

vidvat - knowing, learned, wise, a wise person, scholar

present active participle

Derived from root vid (to know) with śatṛ suffix.

Root: vid (class 2)

Note: Functions as the subject here ("a wise one").

शमम् (śamam) - inner peace, mental tranquility (tranquility, peace, calm, suppression of passions)

(noun)

Accusative, masculine, singular of śama

śama - tranquility, quietude, peace, calmness, restraint of senses, absence of passion

Derived from root śam (to be calm) with ghañ suffix.

Root: śam (class 1)

Note: Object of vrajet.

व्रजेत् (vrajet) - (a wise person) should attain (inner peace) (he should go, he should attain)

(verb)

3rd person , singular, active, optative (liṅ) of vraj

optative (liṅ)

Third person singular, active voice.

Root: vraj (class 1)