महाभारतः
mahābhārataḥ
-
book-12, chapter-60, verse-9
दममेव महाराज धर्ममाहुः पुरातनम् ।
स्वाध्यायोऽध्यापनं चैव तत्र कर्म समाप्यते ॥९॥
स्वाध्यायोऽध्यापनं चैव तत्र कर्म समाप्यते ॥९॥
9. damameva mahārāja dharmamāhuḥ purātanam ,
svādhyāyo'dhyāpanaṁ caiva tatra karma samāpyate.
svādhyāyo'dhyāpanaṁ caiva tatra karma samāpyate.
9.
damam eva mahārāja dharmam āhuḥ purātanam |
svādhyāyaḥ adhyāpanam ca eva tatra karma samāpyate
svādhyāyaḥ adhyāpanam ca eva tatra karma samāpyate
9.
mahārāja,
damam eva purātanam dharmam āhuḥ.
svādhyāyaḥ ca adhyāpanam eva tatra karma samāpyate.
damam eva purātanam dharmam āhuḥ.
svādhyāyaḥ ca adhyāpanam eva tatra karma samāpyate.
9.
O great king, they declare self-control (dama) to be the ancient natural law (dharma). Through self-study (svādhyāya) and teaching, one's duty (karma) in this matter is accomplished.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दमम् (damam) - self-control, restraint
- एव (eva) - indeed, only, certainly, even
- महाराज (mahārāja) - O great king
- धर्मम् (dharmam) - natural law, duty, righteousness
- आहुः (āhuḥ) - they say, they declare
- पुरातनम् (purātanam) - ancient, primeval
- स्वाध्यायः (svādhyāyaḥ) - self-study, study of the Vedas
- अध्यापनम् (adhyāpanam) - teaching
- च (ca) - and
- एव (eva) - indeed, only, certainly
- तत्र (tatra) - in the context of self-study and teaching (there, in that)
- कर्म (karma) - action, duty
- समाप्यते (samāpyate) - is completed, is concluded, is accomplished
Words meanings and morphology
दमम् (damam) - self-control, restraint
(noun)
Accusative, masculine, singular of dama
dama - self-control, restraint, subjugation
from √dam 'to tame, control'
Root: dam (class 1)
एव (eva) - indeed, only, certainly, even
(indeclinable)
महाराज (mahārāja) - O great king
(noun)
Vocative, masculine, singular of mahārāja
mahārāja - great king, emperor
Compound type : karmadhāraya (mahā+rājan)
- mahā – great, large, mighty
adjective - rājan – king, ruler
noun (masculine)
Root: rāj (class 1)
धर्मम् (dharmam) - natural law, duty, righteousness
(noun)
Accusative, masculine, singular of dharma
dharma - natural law, righteousness, duty, virtue, constitution, intrinsic nature
from √dhṛ 'to uphold, support'
Root: dhṛ (class 1)
आहुः (āhuḥ) - they say, they declare
(verb)
3rd person , plural, active, perfect (liṭ) of √ah
perfect active
strong perfect 3rd plural
Root: ah
पुरातनम् (purātanam) - ancient, primeval
(adjective)
Accusative, masculine, singular of purātana
purātana - ancient, old, primeval
from purā 'formerly' + suffix -tana
Note: Agrees with `dharmam`
स्वाध्यायः (svādhyāyaḥ) - self-study, study of the Vedas
(noun)
Nominative, masculine, singular of svādhyāya
svādhyāya - self-study, study of one's own Veda portion, sacred study
Compound type : karmadhāraya (sva+adhyāya)
- sva – one's own, self
adjective - adhyāya – study, lesson, chapter
noun (masculine)
from adhi-√i 'to go over, study'
Prefix: adhi
Root: i (class 2)
अध्यापनम् (adhyāpanam) - teaching
(noun)
Nominative, neuter, singular of adhyāpana
adhyāpana - teaching, instructing
causative noun from adhi-√i 'to go over, study'
Prefix: adhi
Root: i (class 2)
च (ca) - and
(indeclinable)
एव (eva) - indeed, only, certainly
(indeclinable)
तत्र (tatra) - in the context of self-study and teaching (there, in that)
(indeclinable)
locative adverb from tad
Note: Refers to the context of self-study and teaching.
कर्म (karma) - action, duty
(noun)
Nominative, neuter, singular of karma
karma - action, deed, work, ritual, duty, fate, effect of actions
from √kṛ 'to do, make'
Root: kṛ (class 8)
समाप्यते (samāpyate) - is completed, is concluded, is accomplished
(verb)
3rd person , singular, passive, present (laṭ) of √sam-āp
present passive
Prefixes: sam+ā
Root: āp (class 5)