महाभारतः mahābhārataḥ - book-12, chapter-60, verse-10

तं चेद्वित्तमुपागच्छेद्वर्तमानं स्वकर्मणि ।
अकुर्वाणं विकर्माणि शान्तं प्रज्ञानतर्पितम् ॥१०॥

10. taṁ cedvittamupāgacchedvartamānaṁ svakarmaṇi ,
akurvāṇaṁ vikarmāṇi śāntaṁ prajñānatarpitam.

10. tam cet vittam upāgacchet vartamānam svakarmaṇi
| akurvāṇam vikarmāṇi śāntam prajñānatarpitam

10. cet vittam tam upāgacchet,
[yaḥ] svakarmaṇi vartamānam,
vikarmāṇi akurvāṇam,
śāntam,
prajñānatarpitam.

10. If wealth (vitta) should come to such a person—one who is engaged in their own duty (karma), not performing improper actions, who is peaceful and content through spiritual wisdom (prajñāna).

Words meanings summery:

• तम् (tam) - that person (the virtuous one described) (him, that)

• चेत् (cet) - if

• वित्तम् (vittam) - wealth, property, possessions

• उपागच्छेत् (upāgacchet) - should approach, should come to

• वर्तमानम् (vartamānam) - engaged, existing, living

• स्वकर्मणि (svakarmaṇi) - in his own duty, in his own action

• अकुर्वाणम् (akurvāṇam) - not performing, not doing

• विकर्माणि (vikarmāṇi) - improper actions, forbidden deeds

• शान्तम् (śāntam) - peaceful, tranquil, calm

• प्रज्ञानतर्पितम् (prajñānatarpitam) - satisfied by spiritual wisdom (satisfied by wisdom/knowledge)

Words meanings and morphology

तम् (tam) - that person (the virtuous one described) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

चेत् (cet) - if

(indeclinable)

वित्तम् (vittam) - wealth, property, possessions

(noun)

Nominative, neuter, singular of vitta

vitta - found, acquired, wealth, property, possessions

past passive participle

from √vid 'to find'

Root: vid (class 2)

उपागच्छेत् (upāgacchet) - should approach, should come to

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of √upa-ā-gam

optative active

Prefixes: upa+ā

Root: gam (class 1)

वर्तमानम् (vartamānam) - engaged, existing, living

(adjective)

Accusative, masculine, singular of vartamāna

vartamāna - being, existing, present, engaged in

present active participle (ātmanepada)

from √vṛt 'to be, exist'

Root: vṛt (class 1)

स्वकर्मणि (svakarmaṇi) - in his own duty, in his own action

(noun)

Locative, neuter, singular of svakarma

svakarma - one's own action, one's specific duty

Compound type : karmadhāraya (sva+karma)

• sva – one's own
  adjective
• karma – action, duty
  noun (neuter)
  from √kṛ 'to do'
  Root: kṛ (class 8)

Note: Refers to the individual's specific prescribed actions or duties.

अकुर्वाणम् (akurvāṇam) - not performing, not doing

(adjective)

Accusative, masculine, singular of akurvāṇa

akurvāṇa - not doing, not performing

negative present active participle (ātmanepada)

negation (a-) of present participle from √kṛ 'to do'

Compound type : nañ-tatpuruṣa (a+kurvāṇa)

• a – not, un-
  indeclinable
• kurvāṇa – doing, performing
  adjective
  present active participle (ātmanepada)
  from √kṛ 'to do'
  Root: kṛ (class 8)

विकर्माणि (vikarmāṇi) - improper actions, forbidden deeds

(noun)

Accusative, neuter, plural of vikarma

vikarma - improper action, forbidden deed, wrong act

Compound type : karmadhāraya (vi+karma)

• vi – apart, asunder, improper
  upasarga
• karma – action, deed
  noun (neuter)
  from √kṛ 'to do'
  Root: kṛ (class 8)

Note: Object of `akurvāṇam`.

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Accusative, masculine, singular of śānta

śānta - calm, tranquil, peaceful, pacified

past passive participle

from √śam 'to be calm, cease'

Root: śam (class 4)

प्रज्ञानतर्पितम् (prajñānatarpitam) - satisfied by spiritual wisdom (satisfied by wisdom/knowledge)

(adjective)

Accusative, masculine, singular of prajñānatarpita

prajñānatarpita - satisfied by wisdom/knowledge

Compound type : instrumental tatpuruṣa (prajñāna+tarpita)

• prajñāna – wisdom, knowledge, spiritual insight
  noun (neuter)
  from pra-√jñā 'to know certainly'
  Prefix: pra
  Root: jñā (class 9)
• tarpita – satisfied, gratified
  adjective
  past passive participle
  from causative of √tṛp 'to satisfy'
  Root: tṛp (class 4)

Note: This is a compound, 'satisfied by prajñāna'.