महाभारतः mahābhārataḥ - book-12, chapter-60, verse-51

ऋषयस्तं प्रशंसन्ति साधु चैतदसंशयम् ।
सर्वथा सर्ववर्णैर्हि यष्टव्यमिति निश्चयः ।
न हि यज्ञसमं किंचित्त्रिषु लोकेषु विद्यते ॥५१॥

51. ṛṣayastaṁ praśaṁsanti sādhu caitadasaṁśayam ,
sarvathā sarvavarṇairhi yaṣṭavyamiti niścayaḥ ,
na hi yajñasamaṁ kiṁcittriṣu lokeṣu vidyate.

51. ṛṣayaḥ taṃ praśaṃsanti sādhu ca etat
asaṃśayam sarvathā sarvavarṇaiḥ
hi yaṣṭavyam iti niścayaḥ na hi
yajñasamaṃ kiṃcit triṣu lokeṣu vidyate

51. ṛṣayaḥ taṃ praśaṃsanti,
ca etat sādhu asaṃśayam.
hi sarvathā sarvavarṇaiḥ yaṣṭavyam iti niścayaḥ.
hi triṣu lokeṣu yajñasamaṃ kiṃcit na vidyate

51. Sages praise him, and this (calling him good) is certainly righteous. Indeed, it is the firm conclusion that Vedic ritual (yajña) should be performed by all social classes (varṇa) in every way, for truly, nothing equal to Vedic ritual (yajña) exists in the three worlds.

Words meanings summery:

• ऋषयः (ṛṣayaḥ) - sages, seers, inspired poets

• तं (taṁ) - him, that (person)

• प्रशंसन्ति (praśaṁsanti) - they praise, commend, extol

• साधु (sādhu) - good, righteous, correct

• च (ca) - and, also

• एतत् (etat) - this

• असंशयम् (asaṁśayam) - without doubt, certainly, doubtless

• सर्वथा (sarvathā) - in every way, by all means, entirely

• सर्ववर्णैः (sarvavarṇaiḥ) - by all social classes

• हि (hi) - indeed, surely, for, because

• यष्टव्यम् (yaṣṭavyam) - should be sacrificed, ought to be performed

• इति (iti) - thus, so, this

• निश्चयः (niścayaḥ) - certainty, conviction, firm conclusion

• न (na) - not, no

• हि (hi) - indeed, surely, for, because

• यज्ञसमं (yajñasamaṁ) - equal to sacrifice

• किंचित् (kiṁcit) - anything, something, whatever

• त्रिषु (triṣu) - in three

• लोकेषु (lokeṣu) - in the three traditional worlds (earth, atmosphere, heaven) (in worlds, in realms)

• विद्यते (vidyate) - exists, is found, is

Words meanings and morphology

ऋषयः (ṛṣayaḥ) - sages, seers, inspired poets

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet, Vedic hymn composer

तं (taṁ) - him, that (person)

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, her, it

प्रशंसन्ति (praśaṁsanti) - they praise, commend, extol

(verb)

3rd person , plural, active, present indicative (laṭ) of praśaṃs

Derived from root śaṃs (to praise) with upasarga pra.

Prefix: pra

Root: śaṃs (class 1)

साधु (sādhu) - good, righteous, correct

(adjective)

Nominative, neuter, singular of sādhu

sādhu - good, righteous, virtuous; well, correctly; holy man, sage

च (ca) - and, also

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here

असंशयम् (asaṁśayam) - without doubt, certainly, doubtless

(indeclinable)

Compound 'a' (not) + 'saṃśaya' (doubt).

Compound type : avyayībhāva (a+saṃśaya)

• a – not, un-, in-
  prefix
• saṃśaya – doubt, uncertainty
  noun (masculine)
  Derived from root śī (to lie, rest) with upasargas sam and śaya.
  Prefix: sam
  Root: śī (class 2)

सर्वथा (sarvathā) - in every way, by all means, entirely

(indeclinable)

Suffix -thā indicating manner.

सर्ववर्णैः (sarvavarṇaiḥ) - by all social classes

(noun)

Instrumental, masculine, plural of sarvavarṇa

sarvavarṇa - all social classes (varṇa)

Compound 'sarva' (all) + 'varṇa' (social class).

Compound type : tatpuruṣa (sarva+varṇa)

• sarva – all, every
  adjective (masculine)
• varṇa – color, social class (varṇa), letter
  noun (masculine)
  Root: vṛ (class 9)

हि (hi) - indeed, surely, for, because

(indeclinable)

यष्टव्यम् (yaṣṭavyam) - should be sacrificed, ought to be performed

(adjective)

Nominative, neuter, singular of yaṣṭavya

yaṣṭavya - that which should be sacrificed/worshipped/offered

Gerundive/Future Passive Participle

Derived from root yaj (to sacrifice) with suffix tavya.

Root: yaj (class 1)

इति (iti) - thus, so, this

(indeclinable)

निश्चयः (niścayaḥ) - certainty, conviction, firm conclusion

(noun)

Nominative, masculine, singular of niścaya

niścaya - certainty, conviction, determination, firm conclusion

Derived from root ci (to collect, determine) with upasarga ni.

Prefix: ni

Root: ci (class 5)

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

यज्ञसमं (yajñasamaṁ) - equal to sacrifice

(adjective)

Nominative, neuter, singular of yajñasama

yajñasama - equal to sacrifice, resembling a sacrifice

Compound 'yajña' (sacrifice) + 'sama' (equal).

Compound type : tatpuruṣa (yajña+sama)

• yajña – sacrifice, worship, offering (yajña)
  noun (masculine)
  Root: yaj (class 1)
• sama – equal, same, like
  adjective (masculine)

किंचित् (kiṁcit) - anything, something, whatever

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - anything, something, whatever

त्रिषु (triṣu) - in three

(numeral)

लोकेषु (lokeṣu) - in the three traditional worlds (earth, atmosphere, heaven) (in worlds, in realms)

(noun)

Locative, masculine, plural of loka

loka - world, realm, people, universe

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Root vid (to be, exist) of class 4 (middle voice).

Root: vid (class 4)