महाभारतः mahābhārataḥ - book-12, chapter-60, verse-47

उदितेऽनुदिते वापि श्रद्दधानो जितेन्द्रियः ।
वह्निं जुहोति धर्मेण श्रद्धा वै कारणं महत् ॥४७॥

47. udite'nudite vāpi śraddadhāno jitendriyaḥ ,
vahniṁ juhoti dharmeṇa śraddhā vai kāraṇaṁ mahat.

47. udite anudite vā api śraddadhānaḥ jitendriyaḥ
vahniṃ juhoti dharmeṇa śraddhā vai kāraṇam mahat

47. udite vā anudite api śraddadhānaḥ jitendriyaḥ
dharmeṇa vahniṃ juhoti śraddhā vai mahat kāraṇam

47. Whether the sun has risen or not, one who is endowed with faith (śraddhā) and has controlled their senses (jitendriyaḥ) offers oblations into the fire (vahniṃ) in accordance with the natural law (dharma). For indeed, faith (śraddhā) is a great cause.

Words meanings summery:

• उदिते (udite) - when the sun has risen (when risen, having risen)

• अनुदिते (anudite) - when (the sun) has not risen (when not risen, unrisen)

• वा (vā) - or (or, either)

• अपि (api) - even, or (part of 'whether or not') (also, even, although, (particle for emphasis))

• श्रद्दधानः (śraddadhānaḥ) - endowed with faith (śraddhā) (having faith, believing, faithful)

• जितेन्द्रियः (jitendriyaḥ) - one who has controlled their senses (jitendriyaḥ) (one who has controlled their senses, master of senses)

• वह्निं (vahniṁ) - fire (vahniṃ) (fire, flame, Agni (god of fire))

• जुहोति (juhoti) - offers oblations (offers, sacrifices, makes oblation)

• धर्मेण (dharmeṇa) - in accordance with the natural law (dharma) (by natural law, by righteousness, according to dharma)

• श्रद्धा (śraddhā) - faith (śraddhā) (faith, trust, confidence)

• वै (vai) - indeed (indeed, truly, certainly, (particle of emphasis))

• कारणम् (kāraṇam) - cause (cause, reason, instrument)

• महत् (mahat) - great (great, large, important)

Words meanings and morphology

उदिते (udite) - when the sun has risen (when risen, having risen)

(adjective)

Locative, masculine, singular of udita

udita - risen, appeared, uttered

Past Passive Participle

Past passive participle of root i (to go) with prefix ud.

Prefix: ud

Root: i (class 2)

Note: Used in locative absolute construction.

अनुदिते (anudite) - when (the sun) has not risen (when not risen, unrisen)

(adjective)

Locative, masculine, singular of anudita

anudita - not risen, unuttered

Past Passive Participle

Negative (an-) of past passive participle of root i (to go) with prefix ud.

Compound type : tatpuruṣa (an+udita)

• an – not, un-
  indeclinable
• udita – risen, appeared, uttered
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root i (to go) with prefix ud.
  Prefix: ud
  Root: i (class 2)

Note: Used in locative absolute construction.

वा (vā) - or (or, either)

(indeclinable)

अपि (api) - even, or (part of 'whether or not') (also, even, although, (particle for emphasis))

(indeclinable)

श्रद्दधानः (śraddadhānaḥ) - endowed with faith (śraddhā) (having faith, believing, faithful)

(adjective)

Nominative, masculine, singular of śraddadhāna

śraddadhāna - having faith, believing, trustworthy

Present Middle Participle

Present Middle Participle of the root dhā (to place) with śrad- (indicating faith).

Root: dhā (class 3)

जितेन्द्रियः (jitendriyaḥ) - one who has controlled their senses (jitendriyaḥ) (one who has controlled their senses, master of senses)

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has conquered or subdued their senses

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, subdued, won
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root ji (to conquer).
  Root: ji (class 1)
• indriya – sense organ, faculty, power
  noun (neuter)

वह्निं (vahniṁ) - fire (vahniṃ) (fire, flame, Agni (god of fire))

(noun)

Accusative, masculine, singular of vahni

vahni - fire, flame, god of fire (Agni)

Root: vah (class 1)

जुहोति (juhoti) - offers oblations (offers, sacrifices, makes oblation)

(verb)

3rd person , singular, active, present (laṭ) of hu

Root: hu (class 3)

धर्मेण (dharmeṇa) - in accordance with the natural law (dharma) (by natural law, by righteousness, according to dharma)

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, intrinsic nature, constitution, duty, righteousness, virtue

Root: dhṛ (class 1)

श्रद्धा (śraddhā) - faith (śraddhā) (faith, trust, confidence)

(noun)

Nominative, feminine, singular of śraddhā

śraddhā - faith, trust, belief, confidence, earnestness

Root: dhā (class 3)

वै (vai) - indeed (indeed, truly, certainly, (particle of emphasis))

(indeclinable)

कारणम् (kāraṇam) - cause (cause, reason, instrument)

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, motive, instrument

Derived from root kṛ (to do, make).

Root: kṛ (class 8)

महत् (mahat) - great (great, large, important)

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, mighty, important