महाभारतः mahābhārataḥ - book-12, chapter-60, verse-27

शूद्रस्यापि हि यो धर्मस्तं ते वक्ष्यामि भारत ।
प्रजापतिर्हि वर्णानां दासं शूद्रमकल्पयत् ॥२७॥

27. śūdrasyāpi hi yo dharmastaṁ te vakṣyāmi bhārata ,
prajāpatirhi varṇānāṁ dāsaṁ śūdramakalpayat.

27. śūdrasya api hi yaḥ dharmaḥ tam te vakṣyāmi bhārata
prajāpatiḥ hi varṇānām dāsam śūdram akalpayat

27. bhārata hi yaḥ dharmaḥ śūdrasya api tam te vakṣyāmi
hi prajāpatiḥ varṇānām śūdram dāsam akalpayat

27. Indeed, O Bhārata, I will tell you the intrinsic nature (dharma) that applies even to a Śūdra; for Prajāpati indeed ordained the Śūdra as a servant of the (other) social classes (varṇa).

Words meanings summery:

• शूद्रस्य (śūdrasya) - of a Śūdra

• अपि (api) - even (also, even, too)

• हि (hi) - indeed (indeed, for, because)

• यः (yaḥ) - which (who, which, what)

• धर्मः (dharmaḥ) - intrinsic nature (dharma) (duty, righteousness, intrinsic nature, natural law, constitution)

• तम् (tam) - that (him, that)

• ते (te) - to you (to you, for you (singular))

• वक्ष्यामि (vakṣyāmi) - I will tell (I will speak, I will tell)

• भारत (bhārata) - O Bhārata (descendant of Bharata, O Bhārata)

• प्रजापतिः (prajāpatiḥ) - Prajāpati (the creator) (lord of creatures, creator, Prajāpati)

• हि (hi) - for (indeed, for, because)

• वर्णानाम् (varṇānām) - of the social classes (varṇa) (of the social classes, of the colors)

• दासम् (dāsam) - a servant (servant, slave)

• शूद्रम् (śūdram) - the Śūdra (a Śūdra)

• अकल्पयत् (akalpayat) - ordained (created, ordained, appointed)

Words meanings and morphology

शूद्रस्य (śūdrasya) - of a Śūdra

(noun)

Genitive, masculine, singular of śūdra

śūdra - a member of the fourth varṇa, laborer, servant

अपि (api) - even (also, even, too)

(indeclinable)

हि (hi) - indeed (indeed, for, because)

(indeclinable)

यः (yaḥ) - which (who, which, what)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

धर्मः (dharmaḥ) - intrinsic nature (dharma) (duty, righteousness, intrinsic nature, natural law, constitution)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, intrinsic nature, constitution, duty, righteousness, virtue, custom

From root dhṛ (to hold, support).

Root: dhṛ (class 1)

तम् (tam) - that (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

ते (te) - to you (to you, for you (singular))

(pronoun)

Dative, singular of tvad

tvad - you

Pronominal base for 2nd person singular.

Note: Can also be genitive.

वक्ष्यामि (vakṣyāmi) - I will tell (I will speak, I will tell)

(verb)

1st person , singular, active, future (lṛṭ) of vac

Future Indicative, 1st person singular

From root vac (to speak). Future tense form.

Root: vac (class 2)

भारत (bhārata) - O Bhārata (descendant of Bharata, O Bhārata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, a name of Arjuna or Yudhiṣṭhira

From Bharata, an ancestor of the Kuru dynasty. Vocative form.

प्रजापतिः (prajāpatiḥ) - Prajāpati (the creator) (lord of creatures, creator, Prajāpati)

(proper noun)

Nominative, masculine, singular of prajāpati

prajāpati - lord of creatures, progenitor, creator, a name for Brahmā

Compound of prajā (offspring, creatures) and pati (lord).

Compound type : tatpuruṣa (prajā+pati)

• prajā – offspring, progeny, creatures, subjects
  noun (feminine)
• pati – lord, master, husband, owner
  noun (masculine)

हि (hi) - for (indeed, for, because)

(indeclinable)

वर्णानाम् (varṇānām) - of the social classes (varṇa) (of the social classes, of the colors)

(noun)

Genitive, masculine, plural of varṇa

varṇa - color, tint, social class, caste, quality, letter

दासम् (dāsam) - a servant (servant, slave)

(noun)

Accusative, masculine, singular of dāsa

dāsa - servant, slave, worshiper

शूद्रम् (śūdram) - the Śūdra (a Śūdra)

(noun)

Accusative, masculine, singular of śūdra

śūdra - a member of the fourth varṇa, laborer, servant

अकल्पयत् (akalpayat) - ordained (created, ordained, appointed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of kḷp

Imperfect Indicative, 3rd person singular

Causative form of root kḷp (to arrange, to become, to produce). Imperfect tense.

Root: kḷp (class 10)