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12,60

महाभारतः       mahābhārataḥ - book-12, chapter-60, verse-12

परिनिष्ठितकार्यस्तु स्वाध्यायेनैव ब्राह्मणः ।
कुर्यादन्यन्न वा कुर्यान्मैत्रो ब्राह्मण उच्यते ॥१२॥
12. pariniṣṭhitakāryastu svādhyāyenaiva brāhmaṇaḥ ,
kuryādanyanna vā kuryānmaitro brāhmaṇa ucyate.
12. pariniṣṭhitakāryaḥ tu svādhyāyena eva brāhmaṇaḥ |
kuryāt anyat na vā kuryāt maitraḥ brāhmaṇaḥ ucyate
12. tu brāhmaṇaḥ svādhyāyena eva pariniṣṭhitakāryaḥ,
anyat na vā kuryāt.
saḥ maitraḥ brāhmaṇaḥ ucyate.
12. However, a Brahmin (brāhmaṇa) whose primary duty (karma) is fulfilled solely through self-study (svādhyāya)—he may or may not perform other actions. Such a Brahmin (brāhmaṇa) is considered 'friendly' or 'benevolent' (maitra).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • परिनिष्ठितकार्यः (pariniṣṭhitakāryaḥ) - one whose primary duty is fulfilled (one whose task is completed, one who has accomplished his duties)
  • तु (tu) - but, on the other hand, indeed
  • स्वाध्यायेन (svādhyāyena) - by self-study, through study of Vedas
  • एव (eva) - only, indeed
  • ब्राह्मणः (brāhmaṇaḥ) - a Brahmin
  • कुर्यात् (kuryāt) - he should do, he may do
  • अन्यत् (anyat) - other (actions/duties) (other, another (thing))
  • (na) - not
  • वा (vā) - or
  • कुर्यात् (kuryāt) - he should do, he may do
  • मैत्रः (maitraḥ) - benevolent, friendly, belonging to Mitra
  • ब्राह्मणः (brāhmaṇaḥ) - a Brahmin
  • उच्यते (ucyate) - is called, is said, is declared

Words meanings and morphology

परिनिष्ठितकार्यः (pariniṣṭhitakāryaḥ) - one whose primary duty is fulfilled (one whose task is completed, one who has accomplished his duties)
(adjective)
Nominative, masculine, singular of pariniṣṭhitakārya
pariniṣṭhitakārya - one whose work is finished, accomplished in duties
Compound type : bahuvrīhi (pariniṣṭhita+kārya)
  • pariniṣṭhita – finished, completed, accomplished
    adjective
    past passive participle
    from pari-ni-√sthā 'to stand fully, accomplish'
    Prefixes: pari+ni
    Root: sthā (class 1)
  • kārya – task, duty, action (to be done)
    noun (neuter)
    gerundive/future passive participle
    from √kṛ 'to do'
    Root: kṛ (class 8)
Note: Refers to `brāhmaṇa`.
तु (tu) - but, on the other hand, indeed
(indeclinable)
स्वाध्यायेन (svādhyāyena) - by self-study, through study of Vedas
(noun)
Instrumental, masculine, singular of svādhyāya
svādhyāya - self-study, study of one's own Veda portion, sacred study
Compound type : karmadhāraya (sva+adhyāya)
  • sva – one's own, self
    adjective
  • adhyāya – study, lesson, chapter
    noun (masculine)
    from adhi-√i 'to go over, study'
    Prefix: adhi
    Root: i (class 2)
Note: Instrument by which the task is completed.
एव (eva) - only, indeed
(indeclinable)
Note: Emphasizes 'solely through self-study'.
ब्राह्मणः (brāhmaṇaḥ) - a Brahmin
(noun)
Nominative, masculine, singular of brāhmaṇa
brāhmaṇa - a Brahmin, a member of the priestly class
descendant or follower of Brahman
Note: Subject of the sentence.
कुर्यात् (kuryāt) - he should do, he may do
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of √kṛ
optative active
Root: kṛ (class 8)
Note: Used twice in the sense of 'may or may not'.
अन्यत् (anyat) - other (actions/duties) (other, another (thing))
(pronoun)
Accusative, neuter, singular of anya
anya - other, another, different
Note: Object of `kuryāt`.
(na) - not
(indeclinable)
वा (vā) - or
(indeclinable)
Note: Used to form an 'either/or' construction.
कुर्यात् (kuryāt) - he should do, he may do
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of √kṛ
optative active
Root: kṛ (class 8)
Note: Used in the 'na vā kuryāt' construction.
मैत्रः (maitraḥ) - benevolent, friendly, belonging to Mitra
(adjective)
Nominative, masculine, singular of maitra
maitra - friendly, benevolent, kind; relating to Mitra; of friendship
from mitra 'friend'
Note: Agrees with `brāhmaṇaḥ`.
ब्राह्मणः (brāhmaṇaḥ) - a Brahmin
(noun)
Nominative, masculine, singular of brāhmaṇa
brāhmaṇa - a Brahmin, a member of the priestly class
descendant or follower of Brahman
Note: Subject of `ucyate`.
उच्यते (ucyate) - is called, is said, is declared
(verb)
3rd person , singular, passive, present (laṭ) of √vac
present passive
Root: vac (class 2)