महाभारतः mahābhārataḥ - book-12, chapter-60, verse-8

आर्जवं भृत्यभरणं नवैते सार्ववर्णिकाः ।
ब्राह्मणस्य तु यो धर्मस्तं ते वक्ष्यामि केवलम् ॥८॥

8. ārjavaṁ bhṛtyabharaṇaṁ navaite sārvavarṇikāḥ ,
brāhmaṇasya tu yo dharmastaṁ te vakṣyāmi kevalam.

8. ārjavam bhṛtyabharaṇam nava ete sārvavarṇikāḥ |
brāhmaṇasya tu yaḥ dharmaḥ tam te vakṣyāmi kevalam

8. ārjavam bhṛtyabharaṇam ete nava sārvavarṇikāḥ tu
brāhmaṇasya yaḥ dharmaḥ tam te kevalam vakṣyāmi

8. Uprightness and the maintenance of servants – these nine qualities are applicable to all social classes (varṇa). However, I will now explain exclusively to you the specific duties (dharma) of a Brahmin.

Words meanings summery:

• आर्जवम् (ārjavam) - uprightness, straightforwardness, sincerity

• भृत्यभरणम् (bhṛtyabharaṇam) - maintenance of servants

• नव (nava) - Referring to the nine qualities listed across verses 88831 and 88832 (nine)

• एते (ete) - Referring to the nine qualities (these)

• सार्ववर्णिकाः (sārvavarṇikāḥ) - applicable to all social classes (varṇa), universal

• ब्राह्मणस्य (brāhmaṇasya) - of a Brahmin

• तु (tu) - but, indeed, however

• यः (yaḥ) - who, which

• धर्मः (dharmaḥ) - the specific duties of a Brahmin (natural law (dharma), duty, righteousness)

• तम् (tam) - referring to the Brahmin's dharma (that)

• ते (te) - to you, for you

• वक्ष्यामि (vakṣyāmi) - I shall speak, I shall declare

• केवलम् (kevalam) - exclusively, solely, only

Words meanings and morphology

आर्जवम् (ārjavam) - uprightness, straightforwardness, sincerity

(noun)

Nominative, neuter, singular of ārjava

ārjava - uprightness, straightness, honesty, sincerity

Derived from 'ṛju' (straight, honest).

भृत्यभरणम् (bhṛtyabharaṇam) - maintenance of servants

(noun)

Nominative, neuter, singular of bhṛtyabharaṇa

bhṛtyabharaṇa - maintenance of servants, support of dependents

Compound type : ṣaṣṭhī-tatpuruṣa (bhṛtya+bharaṇa)

• bhṛtya – servant, dependent, to be supported
  noun (masculine)
  Gerundive
  Derived from root 'bhṛ' (to bear, support).
  Root: bhṛ (class 1)
• bharaṇa – bearing, carrying, supporting, maintaining
  noun (neuter)
  Derived from root 'bhṛ' (to bear, support).
  Root: bhṛ (class 1)

नव (nava) - Referring to the nine qualities listed across verses 88831 and 88832 (nine)

(numeral)

एते (ete) - Referring to the nine qualities (these)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

सार्ववर्णिकाः (sārvavarṇikāḥ) - applicable to all social classes (varṇa), universal

(adjective)

Nominative, masculine, plural of sārvavarṇika

sārvavarṇika - belonging to all castes or classes, universal, catholic

Derived from 'sarvavarṇa' (all classes) with the 'ṭhak' suffix.

ब्राह्मणस्य (brāhmaṇasya) - of a Brahmin

(noun)

Genitive, masculine, singular of brāhmaṇa

brāhmaṇa - Brahmin, one belonging to the priestly class; related to Brahman

तु (tu) - but, indeed, however

(indeclinable)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whichever

धर्मः (dharmaḥ) - the specific duties of a Brahmin (natural law (dharma), duty, righteousness)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, cosmic order, constitution

Root: dhṛ (class 1)

तम् (tam) - referring to the Brahmin's dharma (that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

ते (te) - to you, for you

(pronoun)

Dative, singular of tva

tva - you

वक्ष्यामि (vakṣyāmi) - I shall speak, I shall declare

(verb)

1st person , singular, active, future (lṛṭ) of vac

Root: vac (class 2)

केवलम् (kevalam) - exclusively, solely, only

(indeclinable)